Paragraph 62 62. Now Ariston it seems was ever stung by the desire of this woman, and accordingly he contrived as follows:—he made an engagement himself with his comrade, whose wife this woman was, that he would give him as a gift one thing of his own possessions, whatsoever he should choose, and he bade his comrade make return to him in similar fashion. He therefore, fearing nothing for his wife, because he saw that Ariston also had a wife, agreed to this; and on these terms they imposed oaths on one another. After this Ariston on his part gave that which Agetos had chosen from the treasures of Ariston, whatever the thing was; and he himself, seeking to obtain from him the like return, endeavoured then to take away the wife of his comrade from him: and he said that he consented to give anything else except this one thing only, but at length being compelled by the oath and by the treacherous deception, 46 he allowed her to be taken away from him..
Paragraph 63 63. Thus had Ariston brought into his house the third wife, having dismissed the second: and this wife, not having fulfilled the ten months 47 but in a shorter period of time, bore him that Demaratos of whom we were speaking; and one of his servants reported to him as he was sitting in council 48 with the Ephors, that a son had been born to him. He then, knowing the time when he took to him his wife, and reckoning the months upon his fingers, said, denying with an oath, "The child would not be mine." This the Ephors heard, but they thought it a matter of no importance at the moment; and the child grew up and Ariston repented of that which he had said, for he thought Demaratos was certainly his own son; and he gave him the name "Demaratos" for this reason, namely because before these things took place the Spartan people all in a body 49 had made a vow 50 praying that a son might be born to Ariston, as one who was pre-eminent in renown over all the kings who had ever arisen in Sparta.