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In part (II) the Gods of order and arrangement are represented as follows:--

The same first pair of pre-creation Gods are together present, i.e., Ptah, the primeval Hill, who is the thought and word of all the Gods, together with Atum, who rests upon Ptah.

Atum, i.e., Atom, having absorbed the thought and creative power of Ptah, then proceeds with the work of Creation. He names four pairs of parts of his own body, which become Gods, and in this way, eight Gods are created, who together with himself become nine Gods in one family or Godhead, called the Ennead.

N.B.

Magic is the key to the of ancient religions and philosophy.

(a) Part (III) tells of the specific powers of Ptah, which Atum absorbs, but does not tell us how He absorbs them.

(b) Part (I) tells us how, for it describes the movement of Atum, as emerging from the primeval waters, and sitting upon Ptah (the risen land or hill). It however does not give us the reason for Atum's movement: a behavior which can be understood, only when we apply to its interpretation, the key of magical principles.

(c) The Magical Principle

Now, what is the magical principle involved in Atum's behavior? It is this:--

"The qualities or attributes of entities, human or divine, are distributed throughout their various parts, and contact with such entities, releases those qualities."

(d) It is now clear that by making contact with Ptah, Atum immediately received the attributes of Ptah's creative thought and speech and omnipotence and became the instrument and the Logos and the Demiurge, through whom the task of creation was undertaken and completed.

(Dr. Frazer's Golden Bough).

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