Chapter II - Stolen Legacy

Stolen Legacy,

by George G. M. James
New York: Philosophical Library [1954]

Greek Philospohy is Stolen Egyptian Philosophy

The Memphite Theology is the Basis of all Important Doctrines of Greek Philosophy

king tut king tut on throne

Page 23

another naval engagement took place off the island of Cyprus, but again without decision, and consequently Persian sovereignty over the Greeks remained. (Sandford's Mediterranean World C. 12 P. 205). In the meantime Sparta, under the terms of the Treaty of Miletus (413 B.C.) obtained subsidies from Persia, for naval construction, on condition that she recognize Persian sovereignty over the Ionians and their allies. This was done by Sparta as a threat to Athenian ambitions.

However, it was not long after the Treaty of Miletus, that the Greeks themselves submitted to the authority and dominance of the Persians. During the winter 387-386 B.C., the individual Ionian cities, signed the peace terms of the Persian King, and finally accepted Persian rule. This Treaty was negotiated by a Spartan envoy who was authorized by the Persian King to enforce its provisions. (Sandford's Mediterranean World C. 13 and 15, P. 225 and 255).

B. The Leagues

Apart from the resistance of a common foe, the Persians, a study of the function of the Leagues, reveals the enmity and spirit of aggression which were characteristic of the relationship which existed between the Greek city states themselves.

Accordingly in 505 B.C., the Peloponnesian states signed treaties among themselves, pledging warfare against Sparta who had absorbed them under her influence. Meanwhile, Aristogoras revived the Ionian League (499-494 B.C.) to resist Persian aggression, and friendship between Athens and Aegina was restored by the Hellenic League (481 B.C.) which was afterward converted into the Confederacy of Delos (478 B.C.) as mentioned elsewhere. In like manner, Thebes also fell in line with the general temper of the age and organized the Boeotian League, a federation of city states, for self-protection and aggression. (Sandford's Mediterranean World C. 9, P. 150; C. 12, P. 201).

In 377 B.C. a second Athenian Confederacy was organized, but this was to frustrate the aims of the Lacedaemonians and

We can't live, work or learn in freedom unless the software we use is free.