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Both history and tradition are silent as to how Anaximander arrived at his conclusion: but here again we find Aristotle offering his opinion as a reason, i.e., that Anaximander must have supposed that change destroys matter, and that unless the substratum of change is limitless, change must at sometime cease. This opinion, is of course, mere conjecture, on the part of Aristotle. (Turners History of Philosophy, p. 3536).

(iii) Anaximenes, also a native of Miletus, and supposed to have died in 528 B.C., is credited with the teaching that all things originated from air.

Both history and tradition are silent as to how Anaximenes arrived at his conclusion; and all attempts to furnish a reason are regarded as mere conjecture. (Turner's History of Philosophy, p. 37-38).

2. Pythagoras.

Born in the Aegean Island of Samos, supposedly in 530 B.C.; the following doctrines have been attributed to Pythagoras:--

(i) Transmigration, the immortality of the soul and salvation.

This salvation is based upon certain beliefs concerning the soul. True life is not to be found here on earth, and what men call life is really death, and the body is the tomb of the soul.

Owing to the contamination caused by the soul's imprisonment in the body, it is forced to pass through an indefinite series of re-incarnations: from the body of one animal, to that of another, until it is purged from such contamination.

Salvation, in this sense, consists of the freedom of the soul from the "cycle of birth, death and rebirth", which is common to every soul, and which condition must remain until purification or purgation is completed.

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