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were Ionians, who belonged to the same school and (d) Anaxarchus accompanied Alexander the Great on his campaign against Egypt. ( The indirect association between Democritus and Alexander the Great now becomes obvious.) (e) It follows that since Alexander's conquest of Egypt had brought the Greeks their long hoped for opportunity, i.e., access to the Egyptian Library and Museum, we would naturally expect Alexander and his friends, and the invading armies to have helped themselves with the Egyptian books. We would also expect Anaxarchus upon his return to Ionia, to have sold, at least a portion of his loot, to Democritus, (nor do we expect Aristotle and Theophrastus to relate these facts to us), since under the rules of the Mysteries, knowledge (spoken or written,) could be diffused only by brethren among brethren. This we believe is the way Democritus came to possess such a large number of scientific books.

Again it must be stated that Democritus taught nothing new, but simply what he had learnt from the Egyptians, directly or indirectly.

His doctrine on the universal distribution of fire atoms is based upon a magical principle: if the atom is an ingredient of the world, then it would be universally distributed.

Furthermore, Democritus enters history as a magician, and since there is historical evidence that he visited the Egyptian priests, it is evident that magic was part of the

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