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(c) The Salvation of the Soul:--

The purpose of philosophy is the salvation of the Soul, whereby it feeds upon the truth congenial to its divine nature, and thus escapes from the wheel of re-birth, and finally attains the consummation of unity with God. (Zeller's Hist. of Phil. p. 50-56; Roger's Hist. of Phil. p. 29 and 60; Wm. Turner's Hist. of Phil. p. 41 and 48).

(d) The body is the tomb of the Soul

(e) The aspirations of the Soul:--

There is a realm of true reality, which is above the world of sense. To this the Soul aspires.

v. The doctrine of Self-knowledge: Know thyself (seauton gnothi).

Self-knowledge is the basis of true knowledge. The Mysteries required as a first step, the mastery of the passions, which made room for the occupation of unlimited powers. Hence, as a second step, the Neophyte was required to search within himself for the new powers which had taken possession of him. The Egyptians consequently wrote on their temples: "Man, know thyself". (Zeller's Hist. of Phil. p. 105; S. Clymer's Fire Philosophy p. 203).

vi. Astrology and Geology:

There was a suspicion that Socrates was also engaged in the study of Astrology and Geology, and that he taught these subjects, for in his defense before the Athenian judges, he stated that the more formidable of his accusers tried to persuade them with lies, that one Socrates, a wise man, was speculating about the heavens and about things beneath the earth, and that he was capable of making the worse appear the better reason. (Plato's Apology C. 2).

This suspicion is further supported by the indictment brought against Socrates, and which reads as follows:--"Miletus, the son of Miletus, of the deme Pitthis, on his oath,

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