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sometimes alongside it, in order to supply it with air and food. It has the power of metamorphosis and changes its form at will.

(4) The Ab, i.e., the Heart, the animal life in man, and is rational, spiritual and ethical. It is associated with the Ba (heart-soul) and in the Egyptian Judgment Drama it undergoes examination in the presence of Osiris, the great Judge of the Unseen World.

(5) The Kaibit, i.e., shadow. It is associated with Ba (heart-soul) from whom like the Ka, it receives its nourishment. It has the power of locomotion and omnipresence.

(6) The Khu, i.e., spiritual soul, which is immortal. It is also closely associated with the Ba (heart-soul), and is an Ethereal Being.

(7) The Sahu, i.e., spiritual body, in which the Khu or spiritual soul dwells. In it all the mental and spiritual attributes of the natural body are united to the new powers of its own nature.

(8) The Sekhem, i.e., power or the spiritual personification of the vital force in a man. Its dwelling place is in the heavens with spirits or Khus.

(9) The Ren, i.e., the name, or the essential attribute for the preservation of a Being. The Egyptians believed that in the. absence of a name, an individual ceased to exist.

N.B.

It must be noted that according to the Egyptian concept

(1) The soul has nine parts, whose unity is so complete, that even the Ren, i.e., the name, is an essential attribute, since without it, it cannot exist.

(2) The Ba (or heart-soul), is connected with the Ka, Kaibit and Ab (Abstract personality or Shadow and Animal life) on the one hand, and also with Khu and Sekhem (spiritual Soul and spiritual personification of vital force) on the other hand, as the power of Nourishment.

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