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(3) The Sahu is a spiritual body which is used both by Khu and Sekhem.

(4) The Khat, i.e., the physical body, is essential to the soul while manifesting itself upon the physical plane.

(5) The soul has the additional following attributes:--

(a) omnipresence

(b) metamorphosis

(c) locomotion

(d) nutritive

(e) mortality (in case of one khat)

(f) immortality

(g) rationality

(h) spirituality

(i) morality

(j) ethereal

(k) shadowy

(6) It is clear therefore from such a comparison as this, that the Aristotelian doctrine of the soul is identical and coincides with only a very small portion of the Egyptian philosophy of the soul, which therefore stands in relation to it as a whole to its part. Consequently we must conclude that Aristotle obtained his doctrine of the soul from the Egyptian Book of the Dead, directly or indirectly.

B (i) The Library of Alexandria was the true source of Aristotle's large numbers of books:

It is to be expected that the library of Alexandria was immediately ransacked and looted by Alexander and his party, no doubt made up of Aristotle and others, who did not only carry off large quantities of scientific books: but also frequently returned to Alexandria for the purpose of research. Just as these books were captured in Egypt by the army of Alexander and fell into the hands of Aristotle, so after Aristotle's death, these very books were destined to be captured by a Roman army and conveyed to Rome according to the following story taken from the histories of Strabo and Plutarch:--

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