Chapter V - Stolen Legacy

Stolen Legacy,
by George G. M. James
New York: Philosophical Library [1954]

Greek Philospohy is Stolen Egyptian Philosophy

The Memphite Theology is the Basis of all Important Doctrines of Greek Philosophy





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2. The Doctrine of Harmony, as a union of opposites, after being expounded by Pythagoras, appears also in the systems of (a) Heraclitus, who explains the phenomena of nature as passing successively through their opposites; (b) Socrates, who also defines harmony as the union of opposites; (c) Plato, who defines the harmony of the soul as the proper subordination of its parts, i.e., the higher and lower natures. (Turner's Hist. of Phil. p. 41; 56; Zeller's Hist. of Phil. p. 51; 69; Plato Phaedo C 15; Plato Republic); also (d) Aristotle, who defines the soul as a harmony in his de animo I. 2.

3. The Central and Peripheral Fires. Here Pythagoras attempts to show that fire under-lies creation, and this same notion is expressed by (a) Heraclitus, who speaks of the origin of the universe through the transformation of fire. Then we have (b) Anaxagoras (c) Democritus (d) Socrates and (e) Plato, each using the term mind (nous) as responsible for creation. Anaxagoras and Socrates who speak directly of mind (nous) as an Intelligence and purpose behind nature; while Democritus and Plato speak of mind (nous) indirectly as the World Soul, but further describe it as being composed of fire atoms floating throughout space. Clearly then, Mind (nous), no matter what other name or function we give it, is fire, since it is composed of fire atoms; and fire according to Pythagoras underlies creation. (Wm. Turner's Hist. of Phil. p. 42, 55, 63, 82; Zeller's Hist. of Phil. p. 53, 67, 76-83; Aristotle: Metaphysics I, 3, 984b, 17; Diogenes Laertius: Bk. X. p. 443-453; Xenophon Memorabilia I, 4, 2; Plato Timaeus: 30, 35; Roger's Student Hist. of Phil. p. 40-42; B. D. Alexander's Hist. of Phil. p. 43).

4. Immortality of the Soul. According to Pythagoras, the doctrine of the immortality of the Soul is implied in the doctrine of the Transmigration of the Soul:--

A. Socrates: The purpose of philosophy is the salvation of the Soul, whereby it feeds upon the truth congenial to its divine nature and thus escapes from the wheel of rebirth, and




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