Chapter V - Stolen Legacy

Stolen Legacy,
by George G. M. James
New York: Philosophical Library [1954]

Greek Philospohy is Stolen Egyptian Philosophy

The Memphite Theology is the Basis of all Important Doctrines of Greek Philosophy





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portion of his doctrine, which we are told he obtained by frequent visits which he made to Egypt for the purpose of his education. Two things are at once obvious, (1) that the Greek philosophers practiced plagiarism and did not teach anything new and (2) the source of their teachings was the Egyptian Mystery System, either directly through contact with Egypt, or indirectly through Pythagoras or tradition. These facts can now be further demonstrated by an outline of the doctrines of Pythagoras, with the names of philosophers who repeated his doctrines:

1. The Doctrine of Opposites: the unit of number is composed both of odd and even elements; of the finite and infinite; and of the positive and negative. In this connection, we find (a) Heraclitus suggesting fire to be the source of creation, by means of the principle of strife which separates phenomena; and harmony which restores them to their original source. (William Turner's History of Philosophy p. 55; Zeller's Hist. of Phil. p. 67-68). (b) Parmenides, suggesting Being as existent and Non-Being as non-existent (Zeller's Hist. of Phil. p. 61; Turner's Hist. of Phil. p. 48). (c) Socrates, attempting to prove the immortality of the Soul by the doctrine of opposites (Plato Phaedo). (d) Plato, attempting to explain nature, used the Theory of Ideas which he based upon the principle of opposites. Consequently the Idea is true reality, i.e., Being (To on); hence the concept is real; but the thing which is known by the concept is unreal. The noumen is real and perfect; but the phenomenon is unreal and imperfect (Parmenides 132D; Aristotle Meta 16, 987b9). (e) Aristotle in attempting to establish the existence of God, describes the divine attributes in terms of opposites. God is the First Mover that is unmoved (proton kinoun akineton). Hence, we have a combination of motion and rest, as the attributes of Deity and Nature. (Aristotle's physics VIII 5, 256a; II 1; 192b 14; II 8, 199; de caelo I 4, 271a; Wm. Turner's Hist. of Phil. p. 141).




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