A.D. 29. Age 32. Jerusalem.
John 9, 1-41; 10, 1-18; 22-40.
AS JESUS passed by, he saw a man which was blind from his birth. His disciples asked, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered,
Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world.
When he had thus spoken, he anointed the eyes of the blind man with clay, and said unto him,
Go, wash in the pool of Siloam.
He went, and washed, and came seeing.
¶The neighbors said, Is not this he that sat and begged? He answered, I am he.
Therefore, said they, how were thine eyes opened?
He said, A man called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
It was the sabbath day when Jesus opened his eyes. Therefore said some of the Pharisees, This man [Jesus] is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
The Jews called the parents, and asked them, Is this your son, who ye say was born blind? how then doth he now see?
His parents answered, We know that this is our son, and that he was born blind: but by what means he now seeth, we know not; he is of age; ask him.
His parents feared the Jews: for the Jews had agreed already, that if any man did confess that Jesus was Christ, he should be put out of the synagogue.
Again the Jews called the man that was blind, and said unto him, Give God the praise: we know that this man [Jesus] is a sinner: we know not from whence he is.
The man answered, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. If this man were not of God, he could do nothing.
They answered, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him,
Dost thou believe on the Son of God?
He answered, Who is he, Lord, that I might believe on him? Jesus said,
Thou hast both seen him, and it is he that talketh with thee.
And he said, Lord, I believe.
¶Jesus said,
For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Some of the Pharisees heard these words, and said, Are we blind also? Jesus answered,
If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
¶This parable spake Jesus unto them,
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them,
and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
But they understood not. Then said Jesus,
Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is a hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is a hireling, and careth not for the sheep.
I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
¶At Jerusalem it was the feast of the dedication. It was winter. Jesus walked in the temple in Solomon's porch.
Then came the Jews round about him, and said, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered,
I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
I and my Father are one.
The Jews took up stones again to stone him, Jesus answered,
Many good works have I shewed you from my Father; for which of those works do ye stone me?
The Jews answered, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. Jesus answered,
Is it not written in your law, I said, Ye are gods?
If he called them gods, unto whom the word of God came, and the Scripture cannot be broken; say ye of him, whom the Father hath sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?
If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works; that ye may know, and believe, that the Father is in me, and I in him.
Therefore they sought again to take him: but he escaped out of their hand, and went away again beyond Jordan into the place where John at first baptized; and there he abode.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
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Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
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The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
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The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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