When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Judas then, having received a band [of men] and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
They answered him, Jesus of Nazareth. Jesus saith unto them, I am [he]. And Judas also, which betrayed him, stood with them.
As soon then as he had said unto them, I am [he], they went backward, and fell to the ground.
Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
Jesus answered, I have told you that I am [he]: if therefore ye seek me, let these go their way:
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Then the band and the captain and officers of the Jews took Jesus, and bound him,
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
And Simon Peter followed Jesus, and [so did] another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Then saith the damsel that kept the door unto Peter, Art not thou also [one] of this man's disciples? He saith, I am not.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
The high priest then asked Jesus of his disciples, and of his doctrine.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Now Annas had sent him bound unto Caiaphas the high priest.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it], and said, I am not.
One of the servants of the high priest, being [his] kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Peter then denied again: and immediately the cock crew.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Pilate then went out unto them, and said, What accusation bring ye against this man?
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault [at all].
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is a guide to following the example of Jesus Christ. It should be our most earnest study to dwell upon the life of Jesus Christ. The Imitation of Christ.
This is the King James version of Christ's own words. This collection organizes and presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and events. The complete sayings of Jesus is a must read for bible study.
The Gospel of the birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection. The Birth of Mary.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament. The Book of Enoch
Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin. The First Book of Adam and Eve
Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch. The Second Book of Adam and Eve
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Bible Verses About Love
The Apocrypha books were included in the original King James Version of the bible and many others. This collection of ancient books was kept in a separate section between the Old and New Testaments or as an appendix. This translation is from the World English Bible. Apocrypha.
The childrens bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read but not just for childern. I enjoy reading the childrens bible and almost everyone does. The Childrens Bible.
We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of God remain in him? Let us show our love not with words nor with our lips only, but by deeds and sincerity. God's Love.
The Books of The King James Bible include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. The King James Version of the Bible is one of the most important books in the English-speaking world. King James Bible.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the content of original King James Bible, including the Apocryphal books. World English Bible.
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