In course of time the Midianites conquered the Israelites. To escape them the Israelites made for themselves dens in the mountains and caves and strongholds. When the Israelites had sown their crops, the Midianites would come up and leave nothing for the Israelites to live on, neither sheep, nor ox, nor ass; for they came up with their cattle and their tents. The Israelites were so robbed by the Midianites, that they cried to the LORD for help.
Then the angel of the LORD came and sat down under the oak which was in Ophrah that belonged to Joash the Abiezerite; and his son, Gideon, was beating out wheat in the wine-press to hide it from the Midianites. The angel of the LORD appeared to him and said, "the LORD is with you, able warrior!" Gideon said to him, "O my lord, if the LORD is with us, why then has all this overtaken us? Where are all his wonderful acts of which our fathers told us, saying, 'Did not the LORD bring us from Egypt?' But now the LORD has cast us off and given us into the power of the Midianites."
Then the LORD turned to him and said, "With this strength which you have go and save Israel from the rule of the Midianites: do I not send you?" But Gideon said to him, "O the LORD, how can I save Israel? See, my family is the poorest in Manasseh, and I am the least in my father's house." the LORD said to him, "I will surely be with you, and you shall overthrow the Midianites as if they were only one man."
Then the spirit of the LORD took possession of Gideon, and he sounded the war trumpet, and the Abiezerites assembled under his leadership. He also sent messengers throughout all the land of the Manassites, and they assembled under his leadership; and he sent messengers to the Asherites, the Zebulunites, and the Naphtalites, and they went up to join him. But the LORD said to Gideon, "You have too many people with you; if I give the Midianites up to the Israelites they will boast, 'We have saved ourselves!' Therefore, proclaim to your people, 'Whoever is afraid may go home.'"
Then Gideon separated them, so that twenty-two thousand of the people went back home, but ten thousand stayed. But the LORD said to him, "The people are still too many; take them down to the water, and I will try them out for you there. Every one of whom I say to you, 'This one shall go with you,' shall go with you; and every one of whom I say to you, 'This one shall not go with you,' shall not go."
So Gideon brought the people down to the water. And the LORD said to him, "You shall put by themselves all who lap the water with their tongues, as a dog laps, and all who kneel down on their knees to drink by themselves." The number of those who lapped with their tongue, putting their hand to their mouth, were three hundred men; but all the rest of the people knelt down on their knees to drink. Then the LORD said to Gideon, "By the three hundred men who lapped I will save you and deliver the Midianites into your hands. Let all the rest of the people go home." So they took the food that the people had in their hands, and their trumpets; and Gideon sent home all the other Israelites, keeping only the three hundred men.
Then Gideon came to the Jordan and crossed it, and the three hundred men were with him, faint yet pursuing. And he said to the men of Succoth, "Give, I beg of you, loaves of bread to the people who follow me, for they are faint and I am pursuing after Zebah and Zalmunna, the kings of Midian." But the rulers of Succoth said, "Are Zebah and Zalmunna already in your power that we should give bread to your band?" Gideon replied, "When the LORD has delivered Zebah and Zalmunna into my power, for this insult I will thrash your bare flesh with desert thorns and briers." He went on from there to Penuel and made the same request of the men of Penuel, but they made the same answer as the men of Succoth. To the men of Penuel he also said, "When I come back victorious, I will break down this tower."
Zebah and Zalmunna were in Karkor, and their forces were with them, in all about fifteen thousand men. Gideon went up by the caravan road and surprised the horde as it was encamped with no fear of being attacked. He divided the three hundred men into three companies. Into the hands of all of them he put horns and empty earthen jars. In each jar was a torch. He also said to them, "Watch me and do as I do. When I reach the outside of the camp and those who are with me blow a blast on the horn, then you also shall blow your horns on every side of the camp and cry, 'For the LORD and Gideon!'"
So Gideon and the hundred men with him reached the outside of the camp at the beginning of the middle watch, when guards had just been posted; and they blew the horns and broke in pieces the jars that were in their hands. The two other companies also broke their jars, took the torches in their left hands and their swords in their right, and cried, "The Sword of the LORD and of Gideon." And as they stood where they were, about the camp, the entire horde awoke, sounded the alarm, and fled. Zebah and Zalmunna also fled; but Gideon followed and captured the two kings of Midian and threw all the horde into a panic.
When Gideon returned from the battle, he captured a young man who lived at Succoth. At Gideon's request he wrote down for him the names of the rulers of Succoth and its leading men. There were seventy-seven in all. When Gideon came to the men of Succoth, he said, "See, here are Zebah and Zalmunna about whom you mocked me, saying, 'Are Zebah and Zalmunna already in your power that we should give bread to your men who are weary?'" Then he took desert thorns and briers, and with these he thrashed the leading men of Succoth. He also broke down the tower of Penuel and put to death the men of the town.
Then Gideon said to Zebah and Zalmunna, "What kind of men were those whom you killed at Tabor?" They replied, "They were just like you; each of them looked like a prince." Gideon said, "They were my own brothers, the sons of my mother. As surely as the LORD lives, if you had saved them alive, I would not kill you now."
Then he said to Jether, his oldest son, "Up and kill them." But the boy did not draw his sword, because he was afraid, for he was only a boy. Then Zebah and Zalmunna said, "Get up yourself and fall upon us; for a man has a man's strength!" So Gideon rose and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.
Then the men of Israel said to Gideon, "Rule over us, and not only you but your son and your son's son after you, for you have saved us from the power of the Midianites." Gideon said to them, "I will not rule over you, nor shall my son rule over you; the LORD shall rule over you; but let me make one request of you: let every man give me the ear-rings from his spoil" (for they had golden ear-rings, because they were desert dwellers). They answered, "Certainly, we will give them." So they spread out a blanket and each man threw into it the ear-rings from his spoil. The weight of the golden ear-rings for which he had asked was nearly seventy pounds of gold. Then Gideon made of the gold a priestly robe to wear when asking questions of the LORD, and placed it in his own city, Ophrah.
Gideon died at a good old age and was buried in the tomb of Joash, his father, in Ophrah of the Abiezerites.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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