Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.
And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
And if there be [any] blemish therein, [as if it be] lame, or blind, [or have] any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save [thee].
And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
Hear, ye deaf; and look, ye blind, that ye may see.
Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD's servant?
To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
Bring forth the blind people that have eyes, and the deaf that have ears.
His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
We grope for the wall like the blind, and we grope as if [we had] no eyes: we stumble at noon day as in the night; [we are] in desolate places as dead [men].
Behold, I will bring them from the north country, and gather them from the coasts of the earth, [and] with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
I was eyes to the blind, and feet [was] I to the lame.
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
And as [Jesus] passed by, he saw a man which was blind from [his] birth.
They brought to the Pharisees him that aforetime was blind.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
His parents answered them and said, We know that this is our son, and that he was born blind:
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and said, Whether he be a sinner [or no], I know not: one thing I know, that, whereas I was blind, now I see.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
And [some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
They have wandered [as] blind [men] in the streets, they have polluted themselves with blood, so that men could not touch their garments.
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I [am] the LORD.
For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.