And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Then if any man shall say unto you, Lo, here [is] Christ, or there; believe [it] not.
For many shall come in my name, saying, I am Christ; and shall deceive many.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Pilate saith unto them, What shall I do then with Jesus which is called Christ? [They] all say unto him, Let him be crucified.
Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer,
There salute thee Epaphras, my fellowprisoner in Christ Jesus;
The grace of our Lord Jesus Christ [be] with your spirit. Amen.
Grace to you, and peace, from God our Father and the Lord Jesus Christ.
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
Yet for love's sake I rather beseech [thee], being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
So that my bonds in Christ are manifest in all the palace, and in all other [places];
Some indeed preach Christ even of envy and strife; and some also of good will:
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.
According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death.
For to me to live [is] Christ, and to die [is] gain.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ:
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
For all seek their own, not the things which are Jesus Christ's.
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Let this mind be in you, which was also in Christ Jesus:
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
I press toward the mark for the prize of the high calling of God in Christ Jesus.
(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
But what things were gain to me, those I counted loss for Christ.
Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
I can do all things through Christ which strengtheneth me.
But my God shall supply all your need according to his riches in glory by Christ Jesus.
Salute every saint in Christ Jesus. The brethren which are with me greet you.
The grace of our Lord Jesus Christ [be] with you all. Amen.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
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