Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes [our] brother,
For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
But if any man seem to be contentious, we have no such custom, neither the churches of God.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.
But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
I thank God that I baptized none of you, but Crispus and Gaius;
For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world?
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
But now hath God set the members every one of them in the body, as it hath pleased him.
For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
And there are diversities of operations, but it is the same God which worketh all in all.
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
And base things of the world, and things which are despised, hath God chosen, [yea], and things which are not, to bring to nought things that are:
Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
I thank my God, I speak with tongues more than ye all:
For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
And thus are the secrets of his heart made manifest; and so falling down on [his] face he will worship God, and report that God is in you of a truth.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
For God is not [the author] of confusion, but of peace, as in all churches of the saints.
What? came the word of God out from you? or came it unto you only?
But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak [this] to your shame.
But God giveth it a body as it hath pleased him, and to every seed his own body.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
But thanks [be] to God, which giveth us the victory through our Lord Jesus Christ.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.
God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
That your faith should not stand in the wisdom of men, but in the power of God.
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:
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