And they shall drive thee from men, and thy dwelling [shall be] with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath [is], and whose [are] all thy ways, hast thou not glorified:
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be changed.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth [were of] iron, and his nails [of] brass; [which] devoured, brake in pieces, and stamped the residue with his feet;
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end [shall be].
Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do [exploits].
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, [which] they prepared for Baal.
I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.
I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled.
Then shall we know, [if] we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter [and] former rain unto the earth.
Israel shall cry unto me, My God, we know thee.
The days of visitation are come, the days of recompense are come; Israel shall know [it]: the prophet [is] a fool, the spiritual man [is] mad, for the multitude of thine iniquity, and the great hatred.
Yet I [am] the LORD thy God from the land of Egypt, and thou shalt know no god but me: for [there is] no saviour beside me.
I did know thee in the wilderness, in the land of great drought.
Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.
And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my people shall never be ashamed.
So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
For I know your manifold transgressions, and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right].
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah.
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest [is] upon you.
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment?
But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
And they [that are] far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And [this] shall come to pass, if ye will diligently obey the voice of the LORD your God.
And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Wherefore by their fruits ye shall know them.
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
And their eyes were opened; and Jesus straitly charged them, saying, See [that] no man know [it].
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer [is] nigh:
So likewise ye, when ye shall see all these things, know that it is near, [even] at the doors.
Watch therefore: for ye know not what hour your Lord doth come.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified.
But he denied before [them] all, saying, I know not what thou sayest.
And again he denied with an oath, I do not know the man.
Then began he to curse and to swear, [saying], I know not the man. And immediately the cock crew.
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Saying, Let [us] alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables:
And he said unto them, Know ye not this parable? and how then will ye know all parables?
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know [it]: but he could not be hid.
And they departed thence, and passed through Galilee; and he would not that any man should know [it].
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
But Jesus called them [to him], and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, [even] at the doors.
Take ye heed, watch and pray: for ye know not when the time is.
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
But he began to curse and to swear, [saying], I know not this man of whom ye speak.
That thou mightest know the certainty of those things, wherein thou hast been instructed.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
And he denied him, saying, Woman, I know him not.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
But their eyes were holden that they should not know him.
John|answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
But he said unto them, I have meat to eat that ye know not of.
And said unto the woman, Now we believe, not because of thy saying: for we have heard [him] ourselves, and know that this is indeed the Christ, the Saviour of the world.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
But I know you, that ye have not the love of God in you.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
But I know him: for I am from him, and he hath sent me.
Doth our law judge [any] man, before it hear him, and know what he doeth?
Jesus answered and said unto them, Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am [he], and [that] I do nothing of myself; but as my Father hath taught me, I speak these things.
And ye shall know the truth, and the truth shall make you free.
I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Then said they unto him, Where is he? He said, I know not.
His parents answered them and said, We know that this is our son, and that he was born blind:
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and said, Whether he be a sinner [or no], I know not: one thing I know, that, whereas I was blind, now I see.
We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and [yet] he hath opened mine eyes.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
I am the good shepherd, and know my [sheep], and am known of mine.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
My sheep hear my voice, and I know them, and they follow me:
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him.
But I know, that even now, whatsoever thou wilt ask of God, God will give [it] thee.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
If ye know these things, happy are ye if ye do them.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
By this shall all [men] know that ye are my disciples, if ye have love one to another.
And whither I go ye know, and the way ye know.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
At that day ye shall know that I [am] in my Father, and ye in me, and I in you.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
If the world hate you, ye know that it hated me before [it hated] you.
But all these things will they do unto you for my name's sake, because they know not him that sent me.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean.
That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and [from] all the expectation of the people of the Jews.
And when there had been much disputing, Peter rose up, and said unto them, Men [and] brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
And when Felix heard these things, having more perfect knowledge of [that] way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Especially [because I know] thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
King Agrippa, believest thou the prophets? I know that thou believest.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
For we know that the law is spiritual: but I am carnal, sold under sin.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.
For we know that the whole creation groaneth and travaileth in pain together until now.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.
I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you?
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one.
Do ye not know that they which minister about holy things live [of the things] of the temple? and they which wait at the altar are partakers with the altar?
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
For we know in part, and we prophesy in part.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and [that] they have addicted themselves to the ministry of the saints,)
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
But I trust that ye shall know that we are not reprobates.
Know ye therefore that they which are of faith, the same are the children of Abraham.
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
But that ye also may know my affairs, [and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Whom I have sent unto you for the same purpose, that ye might know our affairs, and [that] he might comfort your hearts.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;