Then shalt thou understand the fear of the LORD, and find the knowledge of God.
For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
By his knowledge the depths are broken up, and the clouds drop down the dew.
That thou mayest regard discretion, and [that] thy lips may keep knowledge.
They [are] all plain to him that understandeth, and right to them that find knowledge.
Receive my instruction, and not silver; and knowledge rather than choice gold.
I wisdom dwell with prudence, and find out knowledge of witty inventions.
The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.
Wise [men] lay up knowledge: but the mouth of the foolish [is] near destruction.
An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.
A scorner seeketh wisdom, and [findeth it] not: but knowledge [is] easy unto him that understandeth.
Go from the presence of a foolish man, when thou perceivest not [in him] the lips of knowledge.
The simple inherit folly: but the prudent are crowned with knowledge.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The lips of the wise disperse knowledge: but the heart of the foolish [doeth] not so.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
Also, [that] the soul [be] without knowledge, [it is] not good; and he that hasteth with [his] feet sinneth.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, [and] he will understand knowledge.
Cease, my son, to hear the instruction [that causeth] to err from the words of knowledge.
There is gold, and a multitude of rubies: but the lips of knowledge [are] a precious jewel.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Have not I written to thee excellent things in counsels and knowledge,
Apply thine heart unto instruction, and thine ears to the words of knowledge.
And by knowledge shall the chambers be filled with all precious and pleasant riches.
A wise man [is] strong; yea, a man of knowledge increaseth strength.
So [shall] the knowledge of wisdom [be] unto thy soul: when thou hast found [it], then there shall be a reward, and thy expectation shall not be cut off.
For the transgression of a land many [are] the princes thereof: but by a man of understanding [and] knowledge the state [thereof] shall be prolonged.
I neither learned wisdom, nor have the knowledge of the holy.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all [they] that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.
For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.
For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it.
Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, [and] set in order many proverbs.
Therefore my people are gone into captivity, because [they have] no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst.
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
And wisdom and knowledge shall be the stability of thy times, [and] strength of salvation: the fear of the LORD [is] his treasure.
With whom took he counsel, and [who] instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding?
And none considereth in his heart, neither [is there] knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise [men] backward, and maketh their knowledge foolish;
Assemble yourselves and come; draw near together, ye [that are] escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god [that] cannot save.
For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I [am], and none else beside me.
He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Wherefore have we fasted, [say they], and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge.
Every man is brutish in [his] knowledge: every founder is confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them.
And the LORD hath given me knowledge [of it], and I know [it]: then thou showedst me their doings.
Every man is brutish by [his] knowledge; every founder is confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them.
Children in whom [was] no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.
But thou, O Daniel, shut up the words, and seal the book, [even] to the time of the end: many shall run to and fro, and knowledge shall be increased.
Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because [there is] no truth, nor mercy, nor knowledge of God in the land.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
To give knowledge of salvation unto his people by the remission of their sins,
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
And when Felix heard these things, having more perfect knowledge of [that] way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
For I bear them record that they have a zeal of God, but not according to knowledge.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
That in every thing ye are enriched by him, in all utterance, and [in] all knowledge;
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
And through thy knowledge shall the weak brother perish, for whom Christ died?
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?