But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD [is] not with Israel, [to wit, with] all the children of Ephraim.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
And Judah was put to the worse before Israel, and they fled every man to his tent.
And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah [that was] next to the king.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, [which they received] of the hand of the Levites.
Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
And they spake against the God of Jerusalem, as against the gods of the people of the earth, [which were] the work of the hands of man.
And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave [them] all into his hand.
And when the seventh month was come, and the children of Israel [were] in the cities, the people gathered themselves together as one man to Jerusalem.
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as [it is] written in the law of Moses the man of God.
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard [of it], it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
And I arose in the night, I and some few men with me; neither told I [any] man what my God had put in my heart to do at Jerusalem: neither [was there any] beast with me, save the beast that I rode upon.
Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
And I said, Should such a man as I flee? and who [is there], that, [being] as I [am], would go into the temple to save his life? I will not go in.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he [was] a faithful man, and feared God above many.
And all the people gathered themselves together as one man into the street that [was] before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise [and] to give thanks, according to the commandment of David the man of God, ward over against ward.
And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.
For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that [it] should be published according to the language of every people.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, [there is] one law of his to put [him] to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
And Haman answered the king, For the man whom the king delighteth to honour,
And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man [withal] whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
Write ye also for the Jews, as it liketh you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
For Mordecai [was] great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
There was a man in the land of Uz, whose name [was] Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
Let the day perish wherein I was born, and the night [in which] it was said, There is a man child conceived.
[Why is light given] to a man whose way is hid, and whom God hath hedged in?
Shall mortal man be more just than God? shall a man be more pure than his maker?
For wrath killeth the foolish man, and envy slayeth the silly one.
Yet man is born unto trouble, as the sparks fly upward.
Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?
What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Behold, God will not cast away a perfect [man], neither will he help the evil doers:
I know [it is] so of a truth: but how should man be just with God?
For [he is] not a man, as I [am, that] I should answer him, [and] we should come together in judgment.
Hast thou eyes of flesh? or seest thou as man seeth?
[Are] thy days as the days of man? [are] thy years as man's days,
Should not the multitude of words be answered? and should a man full of talk be justified?
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
For vain man would be wise, though man be born [like] a wild ass's colt.
I am [as] one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright [man is] laughed to scorn.
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
They grope in the dark without light, and he maketh them to stagger like [a] drunken [man].
Is it good that he should search you out? or as one man mocketh another, do ye [so] mock him?
Man [that is] born of a woman [is] of few days, and full of trouble.
But man dieth, and wasteth away: yea, man giveth up the ghost, and where [is] he?
So man lieth down, and riseth not: till the heavens [be] no more, they shall not awake, nor be raised out of their sleep.
If a man die, shall he live [again]? all the days of my appointed time will I wait, till my change come.
The waters wear the stones: thou washest away the things which grow [out] of the dust of the earth; and thou destroyest the hope of man.
Should a wise man utter vain knowledge, and fill his belly with the east wind?
[Art] thou the first man [that] was born? or wast thou made before the hills?
What [is] man, that he should be clean? and [he which is] born of a woman, that he should be righteous?
How much more abominable and filthy [is] man, which drinketh iniquity like water?
The wicked man travaileth with pain all [his] days, and the number of years is hidden to the oppressor.
And he dwelleth in desolate cities, [and] in houses which no man inhabiteth, which are ready to become heaps.
O that one might plead for a man with God, as a man [pleadeth] for his neighbour!
But as for you all, do ye return, and come now: for I cannot find [one] wise [man] among you.
Knowest thou [not] this of old, since man was placed upon earth,
There shall none of his meat be left; therefore shall no man look for his goods.
This [is] the portion of a wicked man from God, and the heritage appointed unto him by God.
As for me, [is] my complaint to man? and if [it were so], why should not my spirit be troubled?
The clods of the valley shall be sweet unto him, and every man shall draw after him, as [there are] innumerable before him.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
But [as for] the mighty man, he had the earth; and the honourable man dwelt in it.
He draweth also the mighty with his power: he riseth up, and no [man] is sure of life.
How then can man be justified with God? or how can he be clean [that is] born of a woman?
How much less man, [that is] a worm? and the son of man, [which is] a worm?
This [is] the portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he [is] not.
Man knoweth not the price thereof; neither is it found in the land of the living.
And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.
But [there is] a spirit in man: and the inspiration of the Almighty giveth them understanding.
Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
Behold, [in] this thou art not just: I will answer thee, that God is greater than man.
For God speaketh once, yea twice, [yet man] perceiveth it not.
That he may withdraw man [from his] purpose, and hide pride from man.
If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
Lo, all these [things] worketh God oftentimes with man,
What man [is] like Job, [who] drinketh up scorning like water?
For he hath said, It profiteth a man nothing that he should delight himself with God.
For the work of a man shall he render unto him, and cause every man to find according to [his] ways.
If he set his heart upon man, [if] he gather unto himself his spirit and his breath;
All flesh shall perish together, and man shall turn again unto dust.
For his eyes [are] upon the ways of man, and he seeth all his goings.
For he will not lay upon man more [than right]; that he should enter into judgment with God.
When he giveth quietness, who then can make trouble? and when he hideth [his] face, who then can behold him? whether [it be done] against a nation, or against a man only:
Let men of understanding tell me, and let a wise man hearken unto me.
Thy wickedness [may hurt] a man as thou [art]; and thy righteousness [may profit] the son of man.
Every man may see it; man may behold [it] afar off.
Which the clouds do drop [and] distil upon man abundantly.
He sealeth up the hand of every man; that all men may know his work.
Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
To cause it to rain on the earth, [where] no man [is; on] the wilderness, wherein [there is] no man;
Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
Break thou the arm of the wicked and the evil [man]: seek out his wickedness [till] thou find none.
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
With the merciful thou wilt show thyself merciful; with an upright man thou wilt show thyself upright;
He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
Which [is] as a bridegroom coming out of his chamber, [and] rejoiceth as a strong man to run a race.
But I [am] a worm, and no man; a reproach of men, and despised of the people.
What man [is] he that feareth the LORD? him shall he teach in the way [that] he shall choose.
I am forgotten as a dead man out of mind: I am like a broken vessel.
Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
Blessed [is] the man unto whom the LORD imputeth not iniquity, and in whose spirit [there is] no guile.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
This poor man cried, and the LORD heard [him], and saved him out of all his troubles.
O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.
What man [is he that] desireth life, [and] loveth [many] days, that he may see good?
Thy righteousness [is] like the great mountains; thy judgments [are] a great deep: O LORD, thou preservest man and beast.
Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
A little that a righteous man hath [is] better than the riches of many wicked.
The steps of a [good] man are ordered by the LORD: and he delighteth in his way.
Mark the perfect [man], and behold the upright: for the end of [that] man [is] peace.
But I, as a deaf [man], heard not; and [I was] as a dumb man [that] openeth not his mouth.
Thus I was as a man that heareth not, and in whose mouth [are] no reproofs.
Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah.
Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up [riches], and knoweth not who shall gather them.
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man [is] vanity. Selah.
Blessed [is] that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
Nevertheless man [being] in honour abideth not: he is like the beasts [that] perish.
Man [that is] in honour, and understandeth not, is like the beasts [that] perish.
To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God [endureth] continually.
Lo, [this is] the man [that] made not God his strength; but trusted in the abundance of his riches, [and] strengthened himself in his wickedness.
But [it was] thou, a man mine equal, my guide, and mine acquaintance.
To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath. Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
In God have I put my trust: I will not be afraid what man can do unto me.
So that a man shall say, Verily [there is] a reward for the righteous: verily he is a God that judgeth in the earth.
Give us help from trouble: for vain [is] the help of man.
How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall [shall ye be, and as] a tottering fence.
Also unto thee, O Lord, [belongeth] mercy: for thou renderest to every man according to his work.
Blessed [is the man whom] thou choosest, and causest to approach [unto thee, that] he may dwell in thy courts: we shall be satisfied with the goodness of thy house, [even] of thy holy temple.
Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
[A man] was famous according as he had lifted up axes upon the thick trees.
Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Man did eat angels' food: he sent them meat to the full.
Then the Lord awaked as one out of sleep, [and] like a mighty man that shouteth by reason of wine.
Let thy hand be upon the man of thy right hand, upon the son of man [whom] thou madest strong for thyself.
Blessed [is] the man whose strength [is] in thee; in whose heart [are] the ways [of them].
O LORD of hosts, blessed [is] the man that trusteth in thee.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this [man] was born there.
And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
The LORD shall count, when he writeth up the people, [that] this [man] was born there. Selah.
I am counted with them that go down into the pit: I am as a man [that hath] no strength:
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
A Prayer of Moses the man of God. LORD, thou hast been our dwelling place in all generations.
Thou turnest man to destruction; and sayest, Return, ye children of men.
A brutish man knoweth not; neither doth a fool understand this.
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, [shall not he know]?
The LORD knoweth the thoughts of man, that they [are] vanity.
Blessed [is] the man whom thou chastenest, O LORD, and teachest him out of thy law;
[As for] man, his days [are] as grass: as a flower of the field, so he flourisheth.
He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
And wine [that] maketh glad the heart of man, [and] oil to make [his] face to shine, and bread [which] strengtheneth man's heart.
Man goeth forth unto his work and to his labour until the evening.
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
He sent a man before them, [even] Joseph, [who] was sold for a servant:
They reel to and fro, and stagger like a drunken man, and are at their wit's end.
Give us help from trouble: for vain [is] the help of man.
Set thou a wicked man over him: and let Satan stand at his right hand.
Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
Praise ye the LORD. Blessed [is] the man [that] feareth the LORD, [that] delighteth greatly in his commandments.
A good man showeth favour, and lendeth: he will guide his affairs with discretion.
The LORD [is] on my side; I will not fear: what can man do unto me?
[It is] better to trust in the LORD than to put confidence in man.
BETH. Wherewithal shall a young man cleanse his way? by taking heed [thereto] according to thy word.
Deliver me from the oppression of man: so will I keep thy precepts.
As arrows [are] in the hand of a mighty man; so [are] children of the youth.
Happy [is] the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
Behold, that thus shall the man be blessed that feareth the LORD.
Who smote the firstborn of Egypt, both of man and beast.
And see if [there be any] wicked way in me, and lead me in the way everlasting. 140:1 To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man;
Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow [him].
I looked on [my] right hand, and beheld, but [there was] no man that would know me: refuge failed me; no man cared for my soul.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
LORD, what [is] man, that thou takest knowledge of him! [or] the son of man, that thou makest account of him!
Man is like to vanity: his days [are] as a shadow that passeth away.
Put not your trust in princes, [nor] in the son of man, in whom [there is] no help.
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
To give subtlety to the simple, to the young man knowledge and discretion.
A wise [man] will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
To deliver thee from the way of the evil [man], from the man that speaketh froward things;
So shalt thou find favour and good understanding in the sight of God and man.
Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.
Strive not with a man without cause, if he have done thee no harm.
For the ways of man [are] before the eyes of the LORD, and he pondereth all his goings.
So shall thy poverty come as one that travelleth, and thy want as an armed man.
A naughty person, a wicked man, walketh with a froward mouth.
For by means of a whorish woman [a man is brought] to a piece of bread: and the adulteress will hunt for the precious life.
Can a man take fire in his bosom, and his clothes not be burned?
For jealousy [is] the rage of a man: therefore he will not spare in the day of vengeance.
And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
Unto you, O men, I call; and my voice [is] to the sons of man.
Blessed [is] the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot.
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Give [instruction] to a wise [man], and he will be yet wiser: teach a just [man], and he will increase in learning.
The mouth of a righteous [man is] a well of life: but violence covereth the mouth of the wicked.
[It is] as sport to a fool to do mischief: but a man of understanding hath wisdom.
When a wicked man dieth, [his] expectation shall perish: and the hope of unjust [men] perisheth.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh.
A good [man] obtaineth favour of the LORD: but a man of wicked devices will he condemn.
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
A righteous [man] regardeth the life of his beast: but the tender mercies of the wicked [are] cruel.
A man shall be satisfied with good by the fruit of [his] mouth: and the recompense of a man's hands shall be rendered unto him.
A fool's wrath is presently known: but a prudent [man] covereth shame.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [is] precious.
A man shall eat good by the fruit of [his] mouth: but the soul of the transgressors [shall eat] violence.
A righteous [man] hateth lying: but a wicked [man] is loathsome, and cometh to shame.
Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.
A good [man] leaveth an inheritance to his children's children: and the wealth of the sinner [is] laid up for the just.
Go from the presence of a foolish man, when thou perceivest not [in him] the lips of knowledge.
There is a way which seemeth right unto a man, but the end thereof [are] the ways of death.
The backslider in heart shall be filled with his own ways: and a good man [shall be satisfied] from himself.
The simple believeth every word: but the prudent [man] looketh well to his going.
A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.
[He that is] soon angry dealeth foolishly: and a man of wicked devices is hated.
A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.
The way of the slothful [man is] as an hedge of thorns: but the way of the righteous [is] made plain.
A wise son maketh a glad father: but a foolish man despiseth his mother.
Folly [is] joy to [him that is] destitute of wisdom: but a man of understanding walketh uprightly.
A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [is it]!
The preparations of the heart in man, and the answer of the tongue, [is] from the LORD.
All the ways of a man [are] clean in his own eyes; but the LORD weigheth the spirits.
The wrath of a king [is as] messengers of death: but a wise man will pacify it.
There is a way that seemeth right unto a man, but the end thereof [are] the ways of death.
An ungodly man diggeth up evil: and in his lips [there is] as a burning fire.
A froward man soweth strife: and a whisperer separateth chief friends.
A violent man enticeth his neighbour, and leadeth him into the way [that is] not good.
A reproof entereth more into a wise man than an hundred stripes into a fool.
An evil [man] seeketh only rebellion: therefore a cruel messenger shall be sent against him.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.