And if he that sanctified the field will in any wise redeem it, then he shall add the fifth [part] of the money of thy estimation unto it, and it shall be assured to him.
And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five [shekels], after the shekel of the sanctuary:
And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which [is] twenty gerahs.
Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;
Then shalt thou turn [it] into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
The kings came [and] fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath showed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it [is] near unto my house: and I will give thee for it a better vineyard than it; [or], if it seem good to thee, I will give thee the worth of it in money.
And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my vineyard.
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
And he said unto him, Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, [even] the money of every one that passeth [the account], the money that every man is set at, [and] all the money that cometh into any man's heart to bring into the house of the LORD,
Then king Jehoash called for Jehoiada the priest, and the [other] priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no [more] money of your acquaintance, but deliver it for the breaches of the house.
And the priests consented to receive no [more] money of the people, neither to repair the breaches of the house.
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money [that was] brought into the house of the LORD.
And it was [so], when they saw that [there was] much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,
Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money [that was] brought into the house of the LORD:
Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
The trespass money and sin money was not brought into the house of the LORD: it was the priests'.
And Menahem exacted the money of Israel, [even] of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give [it] unto Pharaohnechoh.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened [it] not.
Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that [there was] much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
And when they had finished [it], they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, [even] vessels to minister, and to offer [withal], and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD [given] by Moses.
And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.
That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which [is] in Jerusalem.
There were also that said, We have borrowed money for the king's tribute, [and that upon] our lands and vineyards.
I likewise, [and] my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth [part] of the money, and of the corn, the wine, and the oil, that ye exact of them.
And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
[He that] putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these [things] shall never be moved.
He hath taken a bag of money with him, [and] will come home at the day appointed.
For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it.
A feast is made for laughter, and wine maketh merry: but money answereth all [things].
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
Wherefore do ye spend money for [that which is] not bread? and your labour for [that which] satisfieth not? hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness.
And I bought the field of Hanameel my uncle's son, that [was] in Anathoth, and weighed him the money, [even] seventeen shekels of silver.
And I subscribed the evidence, and sealed [it], and took witnesses, and weighed [him] the money in the balances.
And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Men shall buy fields for money, and subscribe evidences, and seal [them], and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.
We have drunken our water for money; our wood is sold unto us.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.
And when they were come to Capernaum, they that received tribute [money] came to Peter, and said, Doth not your master pay tribute?
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Show me the tribute money. And they brought unto him a penny.
But he that had received one went and digged in the earth, and hid his lord's money.
Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
And commanded them that they should take nothing for [their] journey, save a staff only; no scrip, no bread, no money in [their] purse:
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
And when they heard [it], they were glad, and promised to give him money. And he sought how he might conveniently betray him.
And he said unto them, Take nothing for [your] journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
And they were glad, and covenanted to give him money.
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
Having land, sold [it], and brought the money, and laid [it] at the apostles' feet.
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor [the father] of Sychem.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.