Matthew 18:1

In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven?

Matthew 18:2

And he took a little child, and put him in the middle of them,

Matthew 18:3

And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven.

Matthew 18:4

Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.

Matthew 18:5

And whoever gives honour to one such little child in my name, gives honour to me:

Matthew 18:6

But whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him to have a great stone fixed to his neck, and to come to his end in the deep sea.

Matthew 18:7

A curse is on the earth because of trouble! for it is necessary for trouble to come; but unhappy is that man through whom the trouble comes.



Matthew 18:8

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

Matthew 18:9

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

Matthew 18:10

Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven.

Matthew 18:11

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Matthew 18:12

What would you say now? if a man has a hundred sheep, and one of them has gone wandering away, will he not let the ninety-nine be, and go to the mountains in search of the wandering one?

Matthew 18:13

And if he comes across it, truly I say to you, he has more joy over it than over the ninety-nine which have not gone out of the way.

Matthew 18:14

Even so it is not the pleasure of your Father in heaven for one of these little ones to come to destruction.



Matthew 18:15

And if your brother does wrong to you, go, make clear to him his error between you and him in private: if he gives ear to you, you have got your brother back again.

Matthew 18:16

But if he will not give ear to you, take with you one or two more, that by the lips of two or three witnesses every word may be made certain.

Matthew 18:17

And if he will not give ear to them, let it come to the hearing of the church: and if he will not give ear to the church, let him be to you as a Gentile and a tax-farmer.

Matthew 18:18

Truly I say to you, Whatever things are fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.

Matthew 18:19

Again, I say to you, that if two of you are in agreement on earth about anything for which they will make a request, it will be done for them by my Father in heaven.

Matthew 18:20

For where two or three are come together in my name, there am I among them.

Matthew 18:21

Then Peter came and said to him, Lord, what number of times may my brother do wrong against me, and I give him forgiveness? till seven times?



Matthew 18:22

Jesus says to him, I say not to you, Till seven times; but, Till seventy times seven.

Matthew 18:23

For this reason the kingdom of heaven is like a king, who went over his accounts with his servants.

Matthew 18:24

And at the start, one came to him who was in his debt for ten thousand talents.

Matthew 18:25

And because he was not able to make payment, his lord gave orders for him, and his wife, and his sons and daughters, and all he had, to be given for money, and payment to be made.

Matthew 18:26

So the servant went down on his face and gave him worship, saying, Lord, give me time to make payment and I will give you all.

Matthew 18:27

And the lord of that servant, being moved with pity, let him go, and made him free of the debt.

Matthew 18:28

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.



Matthew 18:29

So that servant went down on his face, requesting him and saying, Give me time and I will make payment to you.

Matthew 18:30

And he would not: but went and put him into prison till he had made payment of the debt.

Matthew 18:31

So when the other servants saw what was done they were very sad, and came and gave word to their lord of what had been done.

Matthew 18:32

Then his lord sent for him and said, You evil servant; I made you free of all that debt, because of your request to me:

Matthew 18:33

Was it not right for you to have mercy on the other servant, even as I had mercy on you?

Matthew 18:34

And his lord was very angry, and put him in the hands of those who would give him punishment till he made payment of all the debt.

Matthew 18:35

So will my Father in heaven do to you, if you do not everyone, from your hearts, give forgiveness to his brother.




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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.

God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


New Testament

Old Testament

Lost Books

The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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