Then Huram, king of Tyre, sent Solomon an answer in writing, saying, Because of his love for his people the Lord has made you king over them.
Then give ear from heaven your living-place, answering with forgiveness, and give to every man, whose secret heart is open to you, the reward of all his ways; (for you, and you only, have knowledge of the hearts of the children of men;)
Then give ear from heaven your living-place to their prayer and their cry, and see right done to them, answering with forgiveness your people who have done wrong against you.
And their answer will be, Because they were turned away from the Lord, the God of their fathers, who took them out of the land of Egypt, and took for themselves other gods and gave them worship and became their servants: that is why he has sent all this evil on them.
And Solomon gave her answers to all her questions; there was no secret which he did not make clear to her.
Then King Rehoboam took the opinion of the old men who had been with Solomon his father when he was living, and said, In your opinion, what answer am I to give to this people?
And he said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us?
And the young men of his generation said to him, This is the answer to give to the people who came to you saying, Your father put a hard yoke on us, but will you make it less; say to them, My little finger is thicker than my father's body;
And the king gave them a rough answer. So King Rehoboam gave no attention to the suggestion of the old men,
But gave them the answer put forward by the young men, saying, My father made your yoke hard, but I will make it harder; my father gave you punishment with whips, but I will give it with snakes.
And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? every man to your tents, O Israel; now see to your house, David. So all Israel went to their tents.
If evil comes on us, the sword, or punishment, or disease, or need of food, we will come to this house and to you, (for your name is in this house,) crying to you in our trouble, and you will give us salvation in answer to our cry.
Then Amaziah said to the man of God, But what is to be done about the hundred talents which I have given for the armed band of Israel? And the man of God in answer said, God is able to give you much more than this.
Then Hezekiah made answer and said, Now that you have given yourselves to the Lord, come near and take offerings and praise-offerings into the house of the Lord. So all the people took in offerings and praise-offerings: and those whose hearts were moved, took in burned offerings.
And Azariah, the chief priest, of the family of Zadok, said in answer, From the time when the people first came with their offerings into the house of the Lord, we have had food enough, and more than enough: for the blessing of the Lord is on his people; and there is this great store which has not been used.
In those days Hezekiah was ill and near death; and he made prayer to the Lord, and the Lord in answer gave him a sign.
And made prayer to him; and in answer to his prayer God let him come back to Jerusalem and to his kingdom. Then Manasseh was certain that the Lord was God.
And the prayer which he made to God, and how God gave him an answer, and all his sin and his wrongdoing, and the places where he made high places and put up pillars of wood and images, before he put away his pride, are recorded in the history of the seers.
And they gave praise to the Lord, answering one another in their songs and saying, For he is good, for his mercy to Israel is eternal. And all the people gave a great cry of joy, when they gave praise to the Lord, because the base of the Lord's house was put in place.
Then the king sent an answer to Rehum, the chief ruler, and Shimshai the scribe, and their friends living in Samaria, and to the rest of those across the river, saying, peace to you:
But the eye of their God was on the chiefs of the Jews, and they did not make them give up working till the question had been put before darius and an answer had come by letter about it.
And they made answer to us, saying, We are the servants of the God of heaven and earth, and we are building the house which was put up in times long past and was designed and made complete by a great king of Israel.
And Shecaniah, the son of Jehiel, one of the sons of Elam, answering, said to Ezra, We have done evil against our God, and have taken as our wives strange women of the peoples of the land: but still there is hope for Israel in this question.
Then all the people, answering, said with a loud voice, As you have said, so it is right for us to do.
That Hanani, one of my brothers, came with certain men from Judah; and in answer to my request for news of the Jews who had been prisoners and had got away, and of Jerusalem,
Then answering them I said, The God of heaven, he will be our help; so we his servants will go on with our building: but you have no part or right or any name in Jerusalem.
And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word.
And four times they sent to me in this way, and I sent them the same answer.
And Ezra gave praise to the Lord, the great God. And all the people in answer said, So be it, so be it; lifting up their hands; and with bent heads they gave worship to the Lord, going down on their faces to the earth.
And before the king and the captains, Memucan gave his answer: Vashti the queen has done wrong, not only to the king, but to all the captains and to all the peoples in all the divisions of the kingdom of King Ahasuerus;
Then Mordecai sent this answer back to Esther: Do not have the idea that you in the king's house will be safe from the fate of all the Jews.
Then Esther sent them back to Mordecai with this answer:
And Esther in answer said, If it seems good to the king, let the king and haman come today to the feast which I have made ready for him.
Then Esther said in answer, My prayer and my request is this:
And Haman, answering the king, said, For the man whom the king has delight in honouring,
Then Esther the queen, answering, said, If I have your approval, O king, and if it is the king's pleasure, let my life be given to me in answer to my prayer, and my people at my request:
And the Lord said to the Satan, Where do you come from? And the Satan said in answer, From wandering this way and that on the earth, and walking about on it.
And the Satan said in answer to the Lord, Is it for nothing that Job is a god-fearing man?
And the Lord said to the Satan, Where do you come from? And the Satan said in answer, From wandering this way and that on the earth, and walking about on it.
And the Satan said in answer to the Lord, Skin for skin, all a man has he will give for his life.
Job made answer and said,
And Eliphaz the Temanite made answer and said,
Give now a cry for help; is there anyone who will give you an answer? and to which of the holy ones will you make your prayer?
And Job made answer and said,
If only I might have an answer to my prayer, and God would give me my desire!
Then Bildad the Shuhite made answer and said,
And Job made answer and said,
If a man was desiring to go to law with him, he would not be able to give him an answer to one out of a thousand questions.
How much less may I give an answer to him, using the right words in argument with him?
Even if my cause was good, I would not be able to give an answer; I would make request for grace from him who was against me.
For he is not a man as I am, that I might give him an answer, that we might come together before a judge.
Then Zophar the Naamathite made answer and said,
Are all these words to go unanswered? and is a man seen to be right because he is full of talk?
And Job made answer and said,
It seems that I am to be as one who is a cause of laughing to his neighbour, one who makes his prayer to God and is answered! the upright man who has done no wrong is to be made sport of!
Then at the sound of your voice I will give answer; or let me put forward my cause for you to give me an answer.
At the sound of your voice I would give an answer, and you would have a desire for the work of your hands.
And Eliphaz the Temanite made answer and said,
Will a wise man make answer with knowledge of no value, or will he give birth to the east wind?
And Job made answer and said,
May words which are like the wind be stopped? or what is troubling you to make answer to them?
It has come up as a witness against me, and the wasting of my flesh makes answer to my face.
Then Bildad the Shuhite made answer and said,
And Job made answer and said,
Truly, I make an outcry against the violent man, but there is no answer: I give a cry for help, but no one takes up my cause.
At my cry my servant gives me no answer, and I have to make a prayer to him.
Then Zophar the Naamathite made answer and said,
I have to give ear to arguments which put me to shame, and your answers to me are wind without wisdom.
Then Job made answer and said,
Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?
Then Eliphaz the Temanite made answer and said,
You will make your prayer to him, and be answered; and you will give effect to your oaths.
And Job made answer and said,
I would see what his answers would be, and have knowledge of what he would say to me.
Then Bildad the Shuhite made answer and said,
Then Job made answer and said,
You give no answer to my cry, and take no note of my prayer.
What then will I do when God comes as my judge? and what answer may I give to his questions?
If only God would give ear to me, and the Ruler of all would give me an answer! or if what he has against me had been put in writing!
So these three men gave no more answers to Job, because he seemed to himself to be right.
And he was angry with his three friends, because they had been unable to give him an answer, and had not made Job's sin clear.
And when Elihu saw that there was no answer in the mouth of the three men, he was very angry.
And Elihu, the son of Barachel the Buzite, made answer and said, I am young, and you are very old, so I was in fear, and kept myself from putting my knowledge before you.
I was taking note; and truly not one of you was able to make clear Job's error, or to give an answer to his words.
I will not put forward words like these, or make use of your sayings in answer to him.
Fear has overcome them, they have no more answers to give; they have come to an end of words.
And am I to go on waiting while they have nothing to say? while they keep quiet and give no more answers?
I will give my answer; I will put forward my knowledge:
Let me say what is in my mind, so that I may get comfort; let me give answer with open mouth.
If you are able, give me an answer; put your cause in order, and come forward.
Why do you put forward your cause against him, saying, He gives no answer to any of my words?
If you have anything to say, give me an answer; for it is my desire that you may be judged free from sin.
And Elihu made answer and said,
May Job be tested to the end, because his answers have been like those of evil men.
And Elihu made answer and said,
I will make answer to you and to your friends:
There they are crying out because of the pride of the evil-doers, but he gives them no answer.
And the Lord made answer to Job out of the storm-wind, and said,
Get your strength together like a man of war; I will put questions to you, and you will give me the answers.
Will he who is protesting give teaching to the Ruler of all? Let him who has arguments to put forward against God give an answer.
And Job said in answer to the Lord,
Truly, I am of no value; what answer may I give to you? I will put my hand on my mouth.
Then the Lord made answer to Job out of the storm-wind, and said,
Get your strength together like a man of war: I will put questions to you, and you will give me the answers.
And Job said in answer to the Lord,
Give ear to me, and I will say what is in my mind; I will put questions to you, and you will give me the answers.
I send up a cry to the Lord with my voice, and he gives me an answer from his holy hill. (Selah.)
<To the chief music-maker on corded instruments. A Psalm. Of David.> Give answer to my cry, O God of my righteousness; make me free from my troubles; have mercy on me, and give ear to my prayer.
Let my voice come before you, and give me an answer, O Lord my God; let your light be shining on me, so that the sleep of death may not overtake me;
My cry has gone up to you, for you will give me an answer, O God: let your ear be turned to me, and give attention to my words.
They were crying out, but there was no one to come to their help: even to the Lord, but he gave them no answer.
Now am I certain that the Lord gives salvation to his king; he will give him an answer from his holy heaven with the strength of salvation in his right hand.
O my God, I make my cry in the day, and you give no answer; and in the night, and have no rest.
For he has not been unmoved by the pain of him who is troubled; or kept his face covered from him; but he has given an answer to his cry.
O Lord, let the voice of my cry come to your ears: have mercy on me, and give me an answer.
<Of David.> My cry goes up to you, O Lord, my Rock; do not keep back your answer from me, so that I may not become like those who go down into the underworld.
In you, O Lord, is my hope: you will give me an answer, O Lord, my God.
Let my prayer come to your ears, O Lord, and give attention to my cry, make an answer to my weeping: for my time here is short before you, and in a little time I will be gone, like all my fathers.
Give thought to me, and let my prayer be answered: I have been made low in sorrow;
So that your loved ones may be made safe, let your right hand be my salvation, and give me an answer.
For you, O God, have made answer to my prayers; you have given me the heritage of those who give honour to your name.
You will give us an answer in righteousness by great acts of power, O God of our salvation; you who are the hope of all the ends of the earth, and of the far-off lands of the sea;
But as for me, let my prayer be made to you, O Lord, at a time when you are pleased; O God, give me an answer in your great mercy, for your salvation is certain.
Give an answer to my words, O Lord; for your mercy is good: be turned to me, because of your great pity.
Let not your face be covered from your servant, for I am in trouble; quickly give me an answer.
For he will be a saviour to the poor in answer to his cry; and to him who is in need, without a helper.
You gave a cry in your trouble, and I made you free; I gave you an answer in the secret place of the thunder; I put you to the test at the waters of Meribah. (Selah.)
<A Prayer. Of David.> Let your ears be open to my voice, O Lord, and give me an answer; for I am poor and in need.
In the day of my trouble I send up my cry to you; for you will give me an answer.
When his cry comes up to me, I will give him an answer: I will be with him in trouble; I will make him free from danger and give him honour.
Moses and Aaron among his priests, and Samuel among those who gave honour to his name; they made prayers to the Lord, and he gave answers to them.
You gave them an answer, O Lord our God; you took away their sin, though you gave them punishment for their wrongdoing.
Let not your face be veiled from me in the day of my trouble; give ear to me, and let my cry be answered quickly.
Let your right hand be stretched out for salvation, and give me an answer, so that your loved ones may be safe from danger.
<To the chief music-maker. Of David. A Psalm.> God of my praise, let my prayer be answered;
I made my prayer to the Lord in my trouble: and the Lord gave me an answer, and put me in a wide place.
I will give you praise, for you have given me an answer, and have become my salvation.
I put the record of my ways before you, and you gave me an answer: O give me knowledge of your rules.
So that I may have an answer for the man who would put me to shame; for I have faith in your word.
<KOPH> I have made my prayer with all my heart; give answer to me, O Lord: I will keep your rules.
<A song of the going up.> In my trouble my cry went up to the Lord, and he gave me an answer.
When my cry came to your ears you gave me an answer, and made me great with strength in my soul.
<A Psalm. Of David.> Let my prayer come to you, O Lord; give ear to my requests for your grace; keep faith with me, and give me an answer in your righteousness;
Be quick in answering me, O Lord, for the strength of my spirit is gone: let me see your face, so that I may not be like those who go down into the underworld.
He gives food to every beast, and to the young ravens in answer to their cry.
Then I will give no answer to their cries; searching for me early, they will not see me:
By a soft answer wrath is turned away, but a bitter word is a cause of angry feelings.
A man has joy in the answer of his mouth: and a word at the right time, how good it is!
The heart of the upright gives thought to his answer; but from the mouth of the evil-doer comes a stream of evil things.
The designs of the heart are man's, but the answer of the tongue comes from the Lord.
To give an answer before hearing is a foolish thing and a cause of shame.
The poor man makes requests for grace, but the man of wealth gives a rough answer.
He whose ears are stopped at the cry of the poor, will himself get no answer to his cry for help.
To make you see how certain are true words, so that you may give a true answer to those who put questions to you?
He gives a kiss with his lips who gives a right answer.
Do not give to the foolish man a foolish answer, or you will be like him.
Give a foolish man a foolish answer, or he will seem wise to himself.
The hater of work seems to himself wiser than seven men who are able to give an answer with good sense.
My son, be wise and make my heart glad, so that I may give back an answer to him who puts me to shame.
I made the door open to my loved one; but my loved one had taken himself away, and was gone, my soul was feeble when his back was turned on me; I went after him, but I did not come near him; I said his name, but he gave me no answer.
Then I said, Lord, how long? And he said in answer, Till the towns are waste and unpeopled, and the houses have no men, and the land becomes completely waste,
Give a loud cry, daughter of Gallim; let Laishah give ear; let Anathoth give answer to her.
And wolves will be answering one another in their towers, and jackals in their houses of pleasure: her time is near, and her days of power will quickly be ended.
They all make answer and say to you, Have you become feeble like us? have you been made even as we are?
What answer, then, will my people give to the representatives of the nation? That the Lord is the builder of Zion, and she will be a safe place for the poor of his people.
See, here come war-carriages with men, horsemen by twos: and in answer he said, Babylon is made low, is made low, and all her images are broken on the earth.
O people, living in Zion, at Jerusalem, your weeping will be ended; he will certainly have mercy on you at the sound of your cry; when it comes to his ear, he will give you an answer.
But they kept quiet and gave him no answer: for the king's order was, Give him no answer.
And he said, What have they seen in your house? And Hezekiah said in answer, They saw everything in my house: there is nothing among my stores which I did not let them see.
And I saw that there was no man, even no wise man among them, who might give an answer to my questions.
They put him on their backs, and take him up, and put him in his fixed place, from which he may not be moved; if a man gives a cry for help to him, he is unable to give an answer, or get him out of his trouble.
Why, then, when I came, was there no man? and no one to give answer to my voice? has my hand become feeble, so that it is unable to take up your cause? or have I no power to make you free? See, at my word the sea becomes dry, I make the rivers a waste land: their fish are dead for need of water, and make an evil smell.
Your false gods will not keep you safe in answer to your cry; but the wind will take them, they will be gone like a breath: but he who puts his hope in me will take the land, and will have my holy mountain as his heritage.
Then at the sound of your voice, the Lord will give an answer; at your cry he will say, Here am I. If you take away from among you the yoke, the putting out of the finger of shame, and the evil word;
But your sins have come between you and your God, and by your evil doings his face has been veiled from you, so that he will give you no answer.
I have been ready to give an answer to those who did not make prayer to me; I have been offering myself to those who were not searching for me; I said, Here am I, here am I, to a nation which gave no respect to my name.
Your fate will be the sword, and you will all go down to death: because when my voice came to you, you made no answer; you did not give ear to my word; but you did what was evil in my eyes, desiring what was not pleasing to me.
And before they make their request I will give an answer, and while they are still making prayer to me, I will give ear.
So I will go after trouble for them, and will send on them what they are fearing: because no one made answer to my voice, or gave ear to my word; but they did what was evil in my eyes, going after that in which I took no pleasure.
And now, because you have done all these works, says the Lord, and I sent my word to you, getting up early and sending, but you did not give ear; and my voice came to you, but you gave no answer:
And you are to say all these words to them, but they will not give ear to you: you will send out your voice to them, but they will give no answer.
So that I may give effect to the oath which I made to your fathers, to give them a land flowing with milk and honey as at this day. And I said in answer, So be it, O Lord.
But this is what you are to say, every man to his neighbour and every man to his brother, What answer has the Lord given? and, What has the Lord said?
This is what you are to say to the prophet, What answer has the Lord given to you? and, What has the Lord said?
Let your cry come to me, and I will give you an answer, and let you see great things and secret things of which you had no knowledge.
For this reason the Lord, the God of armies, the God of Israel, has said, See, I will send on Judah and on all the people of Jerusalem all the evil which I said I would do to them: because I sent my words to them, but they did not give ear; crying out to them, but they gave no answer.
Then Baruch, answering, said, He said all these things to me by word of mouth, and I put them down with ink in the book.
Then Jeremiah said to Zedekiah, If I give you the answer to your question, will you not certainly put me to death? and if I make a suggestion to you, you will not give it a hearing.
Then all the rulers came to Jeremiah, questioning him: and he gave them an answer in the words the king had given him orders to say. So they said nothing more to him; for the thing was not made public.
Then Jeremiah the prophet said to them, I have given ear to you; see, I will make prayer to the Lord your God, as you have said; and it will be that, whatever the Lord may say in answer to you, I will give you word of it, keeping nothing back.
Then all the men who had knowledge that their wives were burning perfumes to other gods, and all the women who were present, a great meeting, answering Jeremiah, said,
Then Jeremiah said to all the people, to the men and women and all the people who had given him that answer,
You will give them their reward, O Lord, answering to the work of their hands.
For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;
When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:
And this answer given by secret arts will seem false to those who have given their oaths and have let them be broken: but he will keep the memory of evil-doing so that they may be taken.
Your vision is to no purpose, your use of secret arts gives a false answer, to put it on the necks of evil-doers who are wounded to death, whose day has come, in the time of the last punishment.
And he said to me, Son of man, is it possible for these bones to come to life? And I made answer, and said, It is for you to say, O Lord.
The king made answer and said to the Chaldaeans, This is my decision: if you do not make clear to me the dream and the sense of it, you will be cut in bits and your houses made waste.
A second time they said in answer, Let the king give his servants an account of his dream, and we will make clear the sense.
The king made answer and said, I am certain that you are attempting to get more time, because you see that my decision is fixed;
Then the Chaldaeans said to the king in answer, There is not a man on earth able to make clear the king's business; for no king, however great his power, has ever made such a request to any wonder-worker or user of secret arts or Chaldaean.
Then Daniel gave an answer with wisdom and good sense to Arioch, the captain of the king's armed men, who had gone out to put to death the wise men of Babylon;
He made answer and said to Arioch, O captain of the king, why is the king's order so cruel? Then Arioch gave Daniel an account of the business.
And Daniel said in answer, May the name of God be praised for ever and ever: for wisdom and strength are his:
The king made answer and said to Daniel, whose name was Belteshazzar, Are you able to make clear to me the dream which I saw and its sense?
Then Daniel said in answer to the king, No wise men, or users of secret arts, or wonder-workers, or readers of signs, are able to make clear to the king the secret he is searching for;
And the king made answer to Daniel and said, Truly, your God is a God of gods and a Lord of kings, and an unveiler of secrets, for you have been able to make this secret clear.
They made answer and said to Nebuchadnezzar the king, O King, have life for ever.
Nebuchadnezzar made answer and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, that you will not be servants of my god or give worship to the image of gold which I have put up?
Shadrach, Meshach, and Abed-nego, answering Nebuchadnezzar the king, said, There is no need for us to give you an answer to this question.
Then King Nebuchadnezzar, full of fear and wonder, got up quickly, and said to his wise men, Did we not put three men in cords into the fire? and they made answer and said to the king, True, O King.
He made answer and said, Look! I see four men loose, walking in the middle of the fire, and they are not damaged; and the form of the fourth is like a son of the gods.
Then Nebuchadnezzar came near the door of the burning and flaming fire: he made answer and said, Shadrach, Meshach, and Abed-nego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abed-nego came out of the fire.
Nebuchadnezzar made answer and said, praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.
Then Daniel, whose name was Belteshazzar, was at a loss for a time, his thoughts troubling him. The king made answer and said, Belteshazzar, do not be troubled by the dream or by the sense of it. Belteshazzar, answering, said, My lord, may the dream be about your haters, and its sense about those who are against you.
The king made answer and said, Is this not great Babylon, which I have made for the living-place of kings, by the strength of my power and for the glory of my honour?
The king, crying out with a loud voice, said that the users of secret arts, the Chaldaeans, and the readers of signs, were to be sent for. The king made answer and said to the wise men of Babylon, Whoever is able to make out this writing, and make clear to me the sense of it, will be clothed in purple and have a chain of gold round his neck, and will be a ruler of high authority in the kingdom.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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