kjv bible

(page 22) Bible Verses About Death
1552 Scriptures on Death

Leviticus 1:11

And he is to put it to death on the north side of the altar before the Lord: and Aaron's sons, the priests, are to put some of the blood on and round the altar.

Leviticus 11:39

And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.

Leviticus 14:13

And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.

Leviticus 14:19

And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.

Leviticus 14:25

And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

Leviticus 14:5

And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water.

Leviticus 14:50

And put one of the birds to death in a vessel of earth over flowing water;

Leviticus 14:6

And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water.

Leviticus 1:5

And the ox is to be put to death before the Lord: then Aaron's sons, the priests, are to take the blood and put some of it on and round the altar which is at the door of the Tent of meeting.

Leviticus 15:31

In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

Leviticus 16:1

And the Lord said to Moses, after the death of the two sons of Aaron when they took in strange fire before the Lord and death overtook them;

Leviticus 16:11

And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.

Leviticus 16:13

And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.

Leviticus 16:15

Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

Leviticus 16:2

The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark.

Leviticus 17:15

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

Leviticus 17:3

If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle;

Leviticus 17:5

So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.

Leviticus 19:20

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

Leviticus 20:10

And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.

Leviticus 20:11

And the man who has sex relations with his father's wife has put shame on his father: the two of them are to be put to death; their blood will be on them.

Leviticus 20:12

And if a man has sex relations with his son's wife, the two of them are to be put to death: it is unnatural; their blood will be on them.

Leviticus 20:13

And if a man has sex relations with a man, the two of them have done a disgusting thing: let them be put to death; their blood will be on them.

Leviticus 20:15

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

Leviticus 20:2

Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;

Leviticus 20:20

And if a man has sex relations with the wife of his father's brother, he has put shame on his father's brother: their sin will be on them; till the day of their death they will have no children.

Leviticus 20:27

Any man or woman who makes use of spirits, or who is a wonder-worker, is to be put to death: they are to be stoned with stones: their blood will be on them.

Leviticus 20:4

And if the people of the land do not take note of that man when he gives his offspring to Molech, and do not put him to death,

Leviticus 20:9

Every man cursing his father or his mother is certainly to be put to death; because of his curse on his father or his mother, his blood will be on him.

Leviticus 22:28

A cow or a sheep may not be put to death with its young on the same day.

Leviticus 22:8

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

Leviticus 22:9

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

Leviticus 24:16

And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.

Leviticus 24:17

And anyone who takes another's life is certainly to be put to death.

Leviticus 24:18

And anyone wounding a beast and causing its death, will have to make payment for it: a life for a life.

Leviticus 24:21

He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.

Leviticus 26:38

And death will overtake you among strange nations, and the land of your haters will be your destruction.

Leviticus 26:7

And you will put to flight those who are against you, and they will be put to death by your swords.

Leviticus 26:8

Then five of you will put to flight a hundred, and a hundred of you will put to flight ten thousand, and all who are against you will be put to death by your swords.

Leviticus 27:29

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

Leviticus 3:13

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

Leviticus 3:2

And he is to put his hand on the head of his offering and put it to death at the door of the Tent of meeting; and Aaron's sons, the priests, are to put some of the blood on and round the altar.

Leviticus 3:8

And he is to put his hand on the head of his offering and put it to death before the Tent of meeting; and Aaron's sons are to put some of its blood on and round the altar.

Leviticus 4:15

And let the chiefs of the people put their hands on its head before the Lord, and put the ox to death before the Lord.

Leviticus 4:24

And he is to put his hand on the head of the goat and put it to death in the place where they put to death the burned offering before the Lord: it is a sin-offering.

Leviticus 4:29

And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

Leviticus 4:33

And he is to put his hand on the head of the offering and put it to death for a sin-offering in the place where they put to death the burned offering.

Leviticus 4:4

And he is to take the ox to the door of the Tent of meeting before the Lord; and put his hand on its head and put it to death before the Lord.

Leviticus 6:25

Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

Leviticus 7:2

They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.


Christian Literature

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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.

The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.

The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.

The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.

The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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