After two days is the Passover, and the Son of man will be given up to the death of the cross.
And they made designs together to take Jesus by some trick, and put him to death.
Then said Jesus to them, All of you will be turned away from me this night: for it is said in the Writings, I will put to death the keeper of the sheep, and the sheep of the flock will be put to flight.
Peter says to him, Even if I am put to death with you, I will not be false to you. So said all the disciples.
Then says he to them, My soul is very sad, even to death: keep watch with me here.
Then says Jesus to him, Put up your sword again into its place: for all those who take the sword will come to death by the sword.
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death;
What is your opinion? They made answer and said, It is right for him to be put to death.
Now when it was morning, all the chief priests and those in authority took thought together with the purpose of putting Jesus to death.
Then Judas, who was false to him, seeing that he was to be put to death, in his regret took back the thirty bits of silver to the chief priests and those in authority,
And he put down the silver in the temple and went out, and put himself to death by hanging.
Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death.
Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross.
Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
And the angel said to the women, Have no fear: for I see that you are searching for Jesus, who was put to death on the cross.
And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.
And the pharisees went out, and straight away made designs with the Herodians about how they might put him to death.
And he let them do it. And the unclean spirits came out and went into the pigs; and the herd went rushing down a sharp slope into the sea, about two thousand of them; and they came to their death in the sea.
And made strong prayers to him, saying, My little daughter is near to death: it is my prayer that you will come and put your hands on her, so that she may be made well, and have life.
But Herod, when he had news of it, said, John, whom I put to death, has come back from the dead.
And Herodias was bitter against him, desiring to put him to death; but she was not able;
For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:
And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.
And he said to them, Truly I say to you, There are some here who will have no taste of death till they see the kingdom of God come with power.
For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.
You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.
Saying, See, we go up to Jerusalem; and the Son of man will be given up to the chief priests and the scribes; and they will give an order for his death, and will give him up to the Gentiles:
And they will make sport of him, and put shame on him, and give him cruel blows, and will put him to death; and after three days he will come back from the dead.
And it came to the ears of the chief priests and scribes, and they took thought how they might put him to death; being in fear of him, because all the people were full of wonder at his teaching.
And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.
But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.
And they took him and put him to death, pushing his body out of the garden.
What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.
There were seven brothers: and the first took a wife, and at his death there were no offspring;
And the second took her, and at his death there were no offspring; and the third the same:
And all the seven had no seed. Last of all the woman herself came to her death.
And brother will give up brother to death, and the father his child; and children will go against their fathers and mothers, and put them to death.
It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:
And on the first day of unleavened bread, when the passover lamb is put to death, his disciples said to him, Where are we to go and make ready for you to take the Passover meal?
And Jesus said to them, You will all be turned away from me: for it is in the Writings, I will put the keeper of the sheep to death, and the sheep will be put to flight.
But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.
And he said to them, My soul is very sad, even to death: be here a little time, and keep watch.
Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any.
His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death.
And Pilate, desiring to do what was pleasing to the people, let Barabbas go free, and gave up Jesus, when he had been whipped, to be put to death on the cross.
And when they had made sport of him, they took the purple robe off him and put his clothing on him. And they took him out to put him to death on the cross.
Keep yourself from death, and come down from the cross.
And he said to them, Do not be troubled: you are looking for Jesus, the Nazarene, who has been put to death on the cross; he has come back from the dead; he is not here: see, the place where they put him!
To give light to those in dark places, and in the shade of death, so that our feet may be guided into the way of peace.
And he had knowledge, through the Holy Spirit, that he would not see death till he had seen the Lord's Christ.
And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.
And a certain captain had a servant who was very dear to him; this servant was ill and near to death.
For he had an only daughter, about twelve years old, and she was near to death. But while he was on his way, the people were pushing to be near him.
And herod said, I put John to death: but who is this, of whom such stories are given to me? And he had a desire to see him.
Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
But truly I say to you, Some of those who are here now will have no taste of death till they see the kingdom of God.
Who were seen in glory and were talking of his death which was about to take place in Jerusalem.
A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death.
So you are witnesses and give approval to the work of your fathers; for they put them to death and you make their last resting-places.
For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains;
From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple. Yes, I say to you, It will come on this generation.
And I say to you, my friends, Have no fear of those who may put the body to death, and are able to do no more than that.
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
At that time, certain pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death.
But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who were sent to her! again and again would I have taken your children to myself, as a bird takes her young ones under her wings, but you would not!
But when he came to his senses, he said, What numbers of my father's servants have bread enough, and more, while I am near to death here through need of food!
And get the fat young ox and put it to death, and let us have a feast, and be glad.
And he said to him, Your brother has come; and your father has had the young ox put to death because he has come back safely.
But when this your son came, who has been wasting your property with bad women, you put to death the fat young ox for him.
You have knowledge of what the law says: Do not be untrue to your wife, Do not put anyone to death, Do not take what is not yours, Do not give false witness, Give honour to your father and mother.
And he will be given cruel blows and put to death, and on the third day he will come back to life.
And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.
And every day he was teaching in the Temple. But the chief priests and the scribes and the rulers of the people were attempting to put him to death;
But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
But you will be given up even by your fathers and mothers, your brothers and relations and friends; and some of you will be put to death.
And they will be put to death with the sword, and will be taken as prisoners into all the nations; and Jerusalem will be crushed under the feet of the Gentiles, till the times of the gentiles are complete.
And the chief priests and the scribes were looking for a chance to put him to death, but they went in fear of the people.
And the day of unleavened bread came, when the passover lamb is put to death.
And he said, I have had a great desire to keep this Passover with you before I come to my death;
And he said to him, Lord, I am ready to go with you to prison and to death.
And Herod is of the same opinion, for he has sent him back to us; for, you see, he has done nothing for which I might put him to death.
But with loud voices they said all together, Put this man to death, and make Barabbas free.
And he said to them a third time, Why, what evil has he done? I see no reason for putting him to death: I will give him punishment and let him go.
But they went on crying out loudly, Let him be put to death on the cross. And they had their way.
And in answer to their request, he let that man go free who had been in prison for acting against the government and causing death, and Jesus he gave up to their pleasure.
And two others, evil-doers, were taken with him to be put to death.
The Son of man will be given up into the hands of evil-doers, and be put to death on the cross, and on the third day he will come back to life.
And how the chief priests and our rulers gave him up to be put to death on the cross.
And he said to them, So it is in the Writings that the Christ would undergo death, and come back to life again on the third day;
When it came to his ears that Jesus had come from Judaea into Galilee, he went to him and made a request that he would come down to his son, who was near to death, and make him well.
For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the sabbath but he said God was his Father, so making himself equal with God.
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life.
The bread which comes from heaven is such bread that a man may take it for food and never see death.
After this, Jesus went from place to place in Galilee. He did not go about in Judaea, because the Jews were looking for a chance to put him to death.
Did not Moses give you the law? Even so, not one of you keeps the law. Why have you a desire to put me to death?
The people said in answer, You have an evil spirit: who has any desire to put you to death?
Then some of the people of Jerusalem said, Is not this the man whose death is desired?
Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going.
For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins.
I am conscious that you are Abraham's seed; but you have a desire to put me to death because my word has no place in you.
But now you have a desire to put me to death, a man who has said to you what is true, as I had it from God: Abraham did not do that.
Truly I say to you, If a man keeps my word he will never see death.
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death.
The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it.
Jesus, however, was talking of his death: but they had the idea that he was talking about taking rest in sleep.
Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death.
And no one who is living and has faith in me will ever see death. Is this your faith?
But some of them said, This man, who made open the eyes of the blind man, was he not able to keep his friend from death?
You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.
He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation;
And from that day they took thought together how to put him to death.
Then Jesus said, Let her be. Let her keep what she has for the day of my death.
Now there was talk among the chief priests of putting Lazarus to death;
Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.
(This he said, pointing to the sort of death he would have.)
They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.
It was Caiaphas who had said to the Jews that it was in their interest for one man to be put to death for the people.
Then Pilate said to them, Take him yourselves and let him be judged by your law. But the Jews said to him, We have no right to put any man to death.
(That the word of Jesus might come true, pointing to the sort of death he would have.)
And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.
Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?
Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
So then he gave him up to them to be put to death on the cross. And they took Jesus away;
The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.
So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:
Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.
So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?
And to whom he gave clear and certain signs that he was living, after his death; for he was seen by them for forty days, and gave them teaching about the kingdom of God:
Starting from the baptism of John till he went up from us, one will have to be a witness with us of his coming back from death.
Him, when he was given up, by the decision and knowledge of God, you put to death on the cross, by the hands of evil men:
But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.
My brothers, I may say to you openly that David came to his death, and was put in the earth, and his resting-place is with us today.
For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses.
Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well.
We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree.
But when these words came to their ears, they were cut to the heart, and had a mind to put them to death.
For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing.
After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight.
And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow:
Will you put me to death as you did the Egyptian yesterday?
Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death;
And Saul gave approval to his death. Now at that time a violent attack was started against the church in Jerusalem; and all but the apostles went away into all parts of judaea and Samaria.
Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound:
But Saul, still burning with desire to put to death the disciples of the Lord, went to the high priest,
Then, after some days, the Jews made an agreement together to put him to death:
But Saul got knowledge of their design. And they kept watch day and night on the roads out of the town, so that they might put him to death:
Preaching in the name of the Lord without fear; and he had discussions with the Greek Jews; but they were working for his death.
And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up.
And we are witnesses of all the things which he did in the country of the Jews and in Jerusalem; whom they put to death, hanging him on a tree.
And he put James, the brother of John, to death with the sword.
And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from judaea to Caesarea for a time.
And though no cause of death was seen in him, they made a request to Pilate that he might be put to death.
But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood.
To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy.
And the keeper, coming out of his sleep, and seeing the prison doors open, took his sword and was about to put himself to death, fearing that the prisoners had got away.
Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.
Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus.
But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body.
And while they were attempting to put him to death, news came to the chief captain of the band that all Jerusalem was out of control.
And I made attacks on this Way, even to death, taking men and women and putting them in prison.
And when Stephen your witness was put to death, I was there, giving approval, and looking after the clothing of those who put him to death.
And when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death.
And they came to the chief priests and the rulers and said, We have taken a great oath to take no food till we have put Paul to death
So now, will you and the Sanhedrin make a request to the military authorities to have him sent down to you, as if you were desiring to go into the business in greater detail; and we, before ever he gets to you, will be waiting to put him to death.
But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order.
This man was taken by the Jews, and was about to be put to death by them, when I came on them with the army and took him out of danger, having knowledge that he was a Roman.
Then it became clear to me that it was a question of their law, and that nothing was said against him which might be a reason for prison or death.
Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.
If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.
But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.
And this I did in Jerusalem: and numbers of the saints I put in prison, having had authority given to me from the chief priests, and when they were put to death, I gave my decision against them.
For this reason, the Jews took me in the Temple, and made an attempt to put me to death.
And when they had gone away they said to one another, This man has done nothing which might give cause for death or prison.
Then the armed men were for putting the prisoners to death, so that no one would get away by swimming.
And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.
Who, when they had put questions to me, were ready to let me go free, because there was no cause of death in me.
Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;
Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
Who was put to death for our evil-doing, and came to life again so that we might have righteousness.
For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:
But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
Or are you without the knowledge that all we who had baptism into Christ Jesus, had baptism into his death?
We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.
For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;
Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin.
Having knowledge that because Christ has come back from the dead, he will never again go down to the dead; death has no more power over him.
For his death was a death to sin, but his life now is a life which he is living to God.
For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;
Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.
What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.
For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.
And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;
And I made the discovery that the law whose purpose was to give life had become a cause of death:
For I was tricked and put to death by sin, which took its chance through the law.
Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
How unhappy am I! who will make me free from the body of this death?
For the law of the spirit of life in Christ Jesus has made me free from the law of sin and death.
For the mind of the flesh is death, but the mind of the Spirit is life and peace:
But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.
For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.
That all living things will be made free from the power of death and will have a part with the free children of God in glory.
Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.
For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers,
Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.
And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
For every man's life and every man's death has a relation to others as well as to himself.
And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.
And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.
Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
For it seems to me that God has put us the apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.
Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.
And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.
But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.
And let us not put the Lord to the test, as some of them did, and came to their death by snakes.
For whenever you take the bread and the cup you give witness to the Lord's death till he comes.
For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;
For as by man came death, so by man there is a coming back from the dead.
For as in Adam death comes to all, so in Christ will all come back to life.
The last power to come to an end is death.
Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.
Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:
So is it with the coming back from the dead. It is planted in death; it comes again in life:
Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.
See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.
In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.
For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.
But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.
O death, where is your power? O death, where are your pains?
The pain of death is sin; and the power of sin is the law:
Yes, we ourselves have had the answer of death in ourselves, so that our hope might not be in ourselves, but in God who is able to give life to the dead:
Who gave us salvation from so great a death: on whom we have put our hope that he will still go on to give us salvation;
To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things?
Who has made us able to be servants of a new agreement; not of the letter, but of the Spirit: for the letter gives death, but the Spirit gives life.
For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:
In our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies.
For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.
So then, death is working in us, but life in you.
For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.
For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death;
And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.
Unnoted, but still kept fully in mind; as near to death, but still living; as undergoing punishment, but not put to death;
It is not with the purpose of judging you that I say this: for I have said before that you are in our hearts for life and death together.
For the sorrow which God gives is the cause of salvation through a change of heart, in which there is no reason for grief: but the sorrow of the world is a cause of death.
Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.
For he was feeble in that he was put to death on the cross, but he is living by the power of God. And we are feeble in him, but we will be living with him through the power of God in relation to you.
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:
And those who are Christ's have put to death on the cross the flesh with its passions and its evil desires.
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life.
So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus;
In the measure of my strong hope and belief that in nothing will I be put to shame, but that without fear, as at all times, so now will Christ have glory in my body, by life or by death.
For to me life is Christ and death is profit.
And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.
For in fact he was ill almost to death: but God had mercy on him; and not only on him but on me, so that I might not have grief on grief.
Because for the work of Christ he was near to death, putting his life in danger to make your care for me complete.
That I may have knowledge of him, and of the power of his coming back from the dead, and a part with him in his pains, becoming like him in his death;
In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:
Having been put to death with him in baptism, by which you came to life again with him, through faith in the working of God, who made him come back from the dead.
If you were made free, by your death with Christ, from the rules of the world, why do you put yourselves under the authority of orders
Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;
Who put to death the Lord Jesus and the prophets, violently driving us out; who are unpleasing to God and against all men;
For if we have faith that Jesus underwent death and came back again, even so those who are sleeping will come again with him by God's power.
Who was put to death for us, so that, awake or sleeping, we may have a part in his life.
And then will come the revelation of that evil one, whom the Lord Jesus will put to death with the breath of his mouth, and give to destruction by the revelation of his coming;
With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,
But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction.
But has now been made clear by the revelation of our saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,
This is a true saying: If we undergo death with him, then will we be living with him:
But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.
And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;
And let those who all their lives were in chains because of their fear of death, go free.
And with whom was he angry for forty years? was it not with those who did evil, who came to their deaths in the waste land?
Who in the days of his flesh, having sent up prayers and requests with strong crying and weeping to him who was able to give him salvation from death, had his prayer answered because of his fear of God.
For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,
Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living.
And it is true that there have been a great number of those priests, because death does not let them go on for ever;
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.
Because where there is a testament, there has to be the death of the man who made it.
For a testament has effect after death; for what power has it while the man who made it is living?
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.
And because by God's law death comes to men once, and after that they are judged;
A man who has gone against the law of Moses is put to death without pity on the word of two or three witnesses:
By faith Enoch was taken up to heaven so that he did not see death; he was seen no longer, for God took him away: for before he was taken, witness had been given that he was well-pleasing to God:
So that from one man, who was near to death, came children in number as the stars in heaven, or as the sand by the seaside, which may not be numbered.
Judging that God was able to give life even to the dead; and because of this he did get him back as if from death.
By faith Jacob gave a blessing to the two sons of Joseph, when he was near to death; and gave God worship, supported by his stick.
By faith he kept the Passover, and put the sign of the blood on the houses, so that the angel of destruction might not put their oldest sons to death.
By faith Rahab, the loose woman, was not put to death with those who had gone against God's orders, because she had taken into her house in peace those sent to see the land.
They were stoned, they were cut up with knives, they were tested, they were put to death with the sword, they went about in sheepskins and in goatskins; being poor and in pain and cruelly attacked,
For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood.
Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death.
For he who said, Do not be untrue in married life, is the same who said, Put no man to death. Now if you are not untrue in married life, but you put a man to death, the law is broken.
But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death.
You are burning with desire, and have not your desire, so you put men to death; you are full of envy, and you are not able to get your desire, so you are fighting and making war; you have not your desire, because you do not make request for it.
You have given your decision against the upright man and have put him to death. He puts up no fight against you.
Be certain that he through whom a sinner has been turned from the error of his way, keeps a soul from death and is the cause of forgiveness for sins without number.
Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
So that as Jesus was put to death in the flesh, do you yourselves be of the same mind; for the death of the flesh puts an end to sin;
I who am myself one of the rulers of the church, and a witness of the death of Christ, having my part in the coming glory, send this serious request to the chief men among you:
And I will take every care so that you may have a clear memory of these things after my death.
But these men, like beasts without reason, whose natural use is to be taken and put to death, crying out against things of which they have no knowledge, will undergo that same destruction which they are designing for others;
Saying, Where is the hope of his coming? From the death of the fathers till now everything has gone on as it was from the making of the world.
Not being of the Evil One like Cain, who put his brother to death. And why did he put him to death? Because his works were evil and his brother's works were good.
We are conscious that we have come out of death into life because of our love for the brothers. He who has no love is still in death.
If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.
All evil-doing is sin: but death is not the punishment for every sort of sin.
And I was dead, and see, I am living for ever, and I have the keys of death and of Hell.
Have no fear of the things which you will have to undergo: see, the Evil One will send some of you into prison, so that you may be put to the test; and you will have great trouble for ten days. Be true till death, and I will give you the crown of life.
He who has ears, let him give ear to what the Spirit says to the churches. He who overcomes will not come under the power of the second death.
I have knowledge that your living-place is where satan has his seat: and you are true to my name, and were not turned away from your faith in me, even in the days of Antipas, my true witness, who was put to death among you, where Satan has his place.
And I will put her children to death; and all the churches will see that I am he who makes search into the secret thoughts and hearts of men: and I will give to every one of you the reward of your works.
Be on the watch, and make strong the rest of the things which are near to death; because as judged by me your works have not come up to God's measure.
And I saw in the middle of the high seat and of the four beasts, and in the middle of the rulers, a lamb in his place, which seemed as if it had been put to death, having seven horns and seven eyes, which are the seven spirits of God, sent out into all the earth.
And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,
Saying with a great voice, It is right to give to the Lamb who was put to death, power and wealth and wisdom and strength and honour and glory and blessing.
And another horse came out, a red horse; and it was given to him who was seated on it to take peace from the earth, so that people might put one another to death: and there was given to him a great sword.
And I saw a grey horse, and the name of him who was seated on it was Death; and hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth.
And when the fifth stamp was undone, I saw under the altar the souls of those who had been put to death for the word of God, and for the witness which they kept.
And there was given to every one a white robe, and they were ordered to take their rest for a little time, till the number was complete of the other servants, their brothers, who would be put to death, even as they had been.
And orders were given them not to put them to death, but to give them great pain for five months: and their pain was as the pain from the wound of a scorpion.
And in those days men will be hoping for death, and it will not come to them; and they will have a great desire for death, and death will go in flight from them.
And the four angels were made free, who were ready for the hour and day and month and year, that they might put to death a third part of men.
By these evils a third part of men was put to death, by the fire, and the smoke, and the burning smell which came out of their mouths.
And the rest of the people, who were not put to death by these evils, were not turned from the works of their hands, but went on giving worship to evil spirits, and images of gold and silver and brass and stone and wood which have no power of seeing or hearing or walking:
And they had no regret for putting men to death, or for their use of secret arts, or for the evil desires of the flesh, or for taking the property of others.
And if any man would do them damage, fire comes out of their mouth and puts an end to those who are working against them: and if any man has a desire to do them damage, in this way will he be put to death.
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death.
And their dead bodies will be in the open street of the great town, which in the spirit is named Sodom and Egypt, where their Lord was put to death on the cross.
And a great voice from heaven came to their ears, saying to them, Come up here. And they went up into heaven in the cloud, and were seen by those desiring their death.
And they overcame him through the blood of the lamb and the word of their witness; and loving not their lives they freely gave themselves up to death.
And I saw one of his heads as if it had been given a death-wound; and his death-wound was made well: and all the earth was wondering at the beast.
And all who are on the earth will give him worship, everyone whose name has not been from the first in the book of life of the Lamb who was put to death.
If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.
And he makes use of all the authority of the first beast before his eyes. And he makes the earth and those who are in it give worship to the first beast, whose death-wound was made well.
And he had power to give breath to the image of the beast, so that words might come from the image of the beast, and that he might have all those who did not give worship to the image of the beast put to death.
And I saw the woman overcome as with the wine of the blood of the saints, and the blood of those put to death because of Jesus. And when I saw her, I was overcome with a great wonder.
For this reason in one day will her troubles come, death and sorrow and need of food; and she will be completely burned with fire; for strong is the Lord God who is her judge.
And in her was seen the blood of prophets and of saints, and of all who have been put to death on the earth.
And the rest were put to death with the sword of him who was on the horse, even the sword which came out of his mouth: and all the birds were made full with their flesh.
And I saw high seats, and they were seated on them, and the right of judging was given to them: and I saw the souls of those who were put to death for the witness of Jesus, and for the word of God, and those who did not give worship to the beast, or to his image, and had not his mark on their brows or on their hands; and they were living and ruling with Christ a thousand years.
Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.
And the sea gave up the dead which were in it; and death and hell gave up the dead which were in them; and they were judged every man by his works.
And death and Hell were put into the sea of fire. This is the second death, even the sea of fire.
And he will put an end to all their weeping; and there will be no more death, or sorrow, or crying, or pain; for the first things have come to an end.
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
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