Now Naboth the Jezreelite had a vine-garden in Jezreel, near the house of Ahab, king of Samaria.
Then Jezebel, hearing that Naboth had been stoned and was dead, said to Ahab, Get up and take as your heritage the vine-garden of Naboth the Jezreelite, which he would not give you for money, for Naboth is no longer living but is dead.
So Ahab, hearing that Naboth was dead, went down to the vine-garden of Naboth the Jezreelite to take it as his heritage.
Go down to Ahab, king of Israel, in Samaria; see, he is in the vine-garden of Naboth the Jezreelite, where he has gone to take it as his heritage.
And Ahab said to Naboth, Give me your vine-garden so that I may have it for a garden of sweet plants, for it is near my house; and let me give you a better vine-garden in exchange, or, if it seems good to you, let me give you its value in money.
And he said to her, Because I was talking to Naboth the Jezreelite, and I said to him, Let me have your vine-garden for a price, or, if it is pleasing to you, I will give you another vine-garden for it: and he said, I will not give you my vine-garden.
Then Jezebel, his wife, said, Are you now the ruler of Israel? Get up, take food, and let your heart be glad; I will give you the vine-garden of Naboth the Jezreelite.
So Manasseh went to rest with his fathers, and was put into the earth in the garden of his house, in the garden of Uzza; and Amon his son became king in his place.
He was put in his last resting-place in the garden of Uzza, and Josiah his son became king in his place.
So an opening was made in the wall of the town, and all the men of war went in flight by night through the doorway between the two walls which was by the king's garden; (now the Chaldaeans were stationed round the town:) and the king went by the way of the Arabah.
Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food.
Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he went in flight to Megiddo, where death came to him.
But a boy saw them, and gave word of it to Absalom: so the two of them went away quickly, and came to the house of a man in Bahurim who had a water-hole in his garden, and they went down into it.
For the land where you are going is not like the land of Egypt from which you have come, where you put in your seeds, watering them with your foot, like a planted garden:
Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.
Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.
When you go into your neighbour's vine-garden, you may take of his grapes at your pleasure, but you may not take them away in your vessel.
You will take a wife, but another man will have the use of her: the house which your hands have made will never be your resting-place: you will make a vine-garden, and never take the fruit of it.
My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:
And at the end of that time, the king gave a feast for all the people who were present in Shushan, the king's town, small as well as great, for seven days, in the outer square of the garden of the king's house.
And the king in his wrath got up from the feast and went into the garden: and Haman got to his feet to make a prayer for his life to Esther the queen: for he saw that the king's purpose was evil against him.
Then the king came back from the garden into the room where they had been drinking; and Haman was stretched out on the seat where Esther was. Then the king said, Is he taking the queen by force before my eyes in my house? And while the words were on the king's lips, they put a cloth over Haman's face.
If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.
You were in Eden, the garden of God; every stone of great price was your clothing, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the emerald and the carbuncle: your store-houses were full of gold, and things of great price were in you; in the day when you were made they were got ready.
No cedars were equal to it in the garden of God; the fir-trees were not like its branches, and plane-trees were as nothing in comparison with its arms; no tree in the garden of God was so beautiful.
I made it beautiful with its mass of branches: so that all the trees in the garden of God were full of envy of it.
And they will say, This land which was waste has become like the garden of Eden; and the towns which were unpeopled and wasted and pulled down are walled and peopled.
And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar.
And a river went out of Eden giving water to the garden; and from there it was parted and became four streams.
And the Lord God took the man and put him in the garden of Eden to do work in it and take care of it.
And the Lord God gave the man orders, saying, You may freely take of the fruit of every tree of the garden:
And the Lord God made a garden in the east, in Eden; and there he put the man whom he had made.
And out of the earth the Lord made every tree to come, delighting the eye and good for food; and in the middle of the garden, the tree of life and the tree of the knowledge of good and evil.
Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?
And he said, Hearing your voice in the garden I was full of fear, because I was without clothing: and I kept myself from your eyes.
And the woman said, We may take of the fruit of the trees in the garden:
So the Lord God sent him out of the garden of Eden to be a worker on the earth from which he was taken.
So he sent the man out; and at the east of the garden of Eden he put winged ones and a flaming sword turning every way to keep the way to the tree of life.
But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you.
And there came to them the sound of the Lord God walking in the garden in the evening wind: and the man and his wife went to a secret place among the trees of the garden, away from the eyes of the Lord God.
In those days Noah became a farmer, and he made a vine-garden.
For you will be like a tree whose leaves have become dry, and like a garden without water.
For you have not given honour to the God of your salvation, and have not kept in mind the Rock of your strength; for this cause you made a garden of Adonis, and put in it the vine-cuttings of a strange god;
And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.
In that day it will be said, A vine-garden of delight, make a song about it.
The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.
Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:
For the Lord has given comfort to Zion: he has made glad all her broken walls; making her waste places like Eden, and changing her dry land into the garden of the Lord; joy and delight will be there, praise and the sound of melody.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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