The sons of Japheth: Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras.
The sons of Japheth: Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras.
The sons of Joel: shemaiah his son, Gog his son, Shimei his son,
Son of man, let your face be turned against Gog, of the land of Magog, the ruler of Rosh, Meshech, and Tubal, and be a prophet against him,
And say, This is what the Lord has said: See, I am against you, O Gog, ruler of Rosh, Meshech, and Tubal:
For this cause, son of man, be a prophet and say to Gog, These are the words of the Lord: In that day, when my people Israel are living without fear of danger, will you not be moved against them?
And you will come up against my people Israel, like a cloud covering the land; and it will come about, in the last days, that I will make you come against my land, so that the nations may have knowledge of me when I make myself holy in you, O Gog, before their eyes.
And it will come about in that day, when Gog comes up against the land of Israel, says the Lord, that my wrath will come up, and my passion and my bitter feeling.
And you, son of man, be a prophet against Gog, and say, These are the words of the Lord: See, I am against you, O Gog, ruler of Rosh, Meshech, and Tubal:
And I will send a fire on Magog, and on those who are living in the sea-lands without fear: and they will be certain that I am the Lord.
And it will come about in those days, that I will give to Gog a last resting-place there in Israel, in the valley of Abarim on the east of the sea: and those who go through will be stopped: and there Gog and all his people will be put to rest, and the place will be named, The valley of Hamon-gog.
And while they go through the land, if anyone sees a man's bone, he is to put up a sign by the place till those who are doing the work have put it in the earth in the valley of Hamon-gog.
And there they will put all the army of Gog in the earth. So they will make the land clean.
And Jesus went about in all Galilee, teaching in their Synagogues and preaching the good news of the kingdom, and making well those who were ill with any disease among the people.
When then you give money to the poor, do not make a noise about it, as the false-hearted men do in the synagogues and in the streets, so that they may have glory from men. Truly, I say to you, They have their reward.
And when you make your prayers, be not like the false-hearted men, who take pleasure in getting up and saying their prayers in the Synagogues and at the street turnings so that they may be seen by men. Truly I say to you, They have their reward.
And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.
But be on the watch against men: for they will give you up to the Sanhedrins, and in their synagogues they will give you blows;
And he went from there into their Synagogue:
And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power?
And the things desired by them are the first places at feasts, and the chief seats in the Synagogues,
For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;
And they came to Capernaum; and on the sabbath he went into the Synagogue and gave teaching.
And there was in their synagogue a man with an unclean spirit; and he gave a cry,
And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.
And he went into their synagogues in every part of Galilee, preaching and driving out evil spirits.
And he went again into the Synagogue; and there was a man there whose hand was dead.
And one of the rulers of the Synagogue, Jairus by name, came, and seeing him, went down at his feet,
And while he was still talking, they came from the ruler of the Synagogue's house, saying, Your daughter is dead: why are you still troubling the Master?
But Jesus, giving no attention to their words, said to the ruler of the Synagogue, Have no fear, only have faith.
And they came to the house of the ruler of the Synagogue; and he saw people running this way and that, and weeping and crying loudly.
And when the sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands?
And to have the chief seats in the synagogues and the first places at feasts;
But take care: for they will give you up to the Sanhedrins; and in synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.
And he was teaching in their Synagogues and all men gave him praise.
And he came to Nazareth, where he had been as a child, and he went, as his way was, into the synagogue on the Sabbath, and got up to give a reading.
And shutting the book he gave it back to the servant and took his seat: and the eyes of all in the Synagogue were fixed on him.
And all who were in the Synagogue were very angry when these things were said to them.
And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said,
And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her
And he was teaching in the Synagogues of Galilee.
And it came about, on another Sabbath, that he went into the synagogue and was teaching there. And a man was there whose right hand was dead.
It is right for you to do this for him, because he is a friend to our nation, and himself has put up a synagogue for us.
Then there came a man named Jairus, who was a ruler in the Synagogue: and he went down at the feet of Jesus, desiring him to come to his house;
While he was still talking, someone came from the house of the ruler of the Synagogue, saying, Your daughter is dead; do not go on troubling the Master.
A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.
And when they take you before the synagogues and the authorities and the rulers, take no thought about what answers you will give, or what you will say:
And he was teaching in one of the Synagogues on the Sabbath.
And the ruler of the synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the synagogues and the first places at feasts;
But before all this, they will take you and be very cruel to you, giving you up to the synagogues and to prisons, taking you before kings and rulers, because of my name.
Jesus said these things in the Synagogue while he was teaching at Capernaum.
They said this because of their fear of the Jews: for the Jews had come to an agreement that if any man said that Jesus was the Christ he would be put out of the Synagogue.
Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue.
However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:
They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.
Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the temple to which all the Jews come; and I have said nothing secretly.
But some of those who were of the synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.
And made a request for letters from him to the synagogues of Damascus, so that if there were any of the Way there, men or women, he might take them as prisoners to Jerusalem.
And straight away, in the Synagogues, he was preaching Jesus as the Son of God.
And at Salamis they were preaching the word of God in the synagogues of the Jews: and John was with them, helping them.
But they, going through from Perga, came to antioch in Pisidia; and they went into the synagogue on the Sabbath and were seated.
And after the reading of the law and the prophets, the rulers of the Synagogue sent to them, saying, Brothers, if you have a word of comfort for the people, say on.
Now in Iconium they went together to the Synagogue of the Jews and gave such teaching that a great number of Jews and greeks had faith.
For Moses, from times long past, has his preachers in every town, reading his law in the synagogues every Sabbath.
Now when they had gone through Amphipolis and Apollonia they came to Thessalonica, where there was a synagogue of the Jews:
And the brothers straight away sent Paul and Silas away by night to Beroea: and they, when they came there, went to the Synagogue of the Jews.
So he had discussions in the Synagogue with the Jews and God-fearing Gentiles, and every day in the market-place with those who were there.
And every sabbath he had discussions in the Synagogue, turning Jews and Greeks to the faith.
And moving from there, he went into the house of a man named Titus Justus, a God-fearing man, whose house was very near the Synagogue.
And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.
And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat; but Gallio gave no attention to these things.
And they came down to Ephesus and he left them there: and he himself went into the synagogue and had a discussion with the Jews.
And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God.
And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God.
And I said, Lord, they themselves have knowledge that I went through the synagogues putting in prison and whipping all those who had faith in you:
And they have not seen me in argument with any man in the Temple, or working up the feelings of the people, in the synagogues or in the town:
And I gave them punishment frequently, in all the Synagogues, forcing them to say things against God; and burning with passion against them, I went after them even into far-away towns.
For if a man comes into your synagogue in fair clothing and with a gold ring, and a poor man comes in with dirty clothing,
I have knowledge of your troubles and how poor you are (but you have true wealth), and the evil words of those who say they are Jews, and are not, but are a synagogue of Satan.
See, I will make those of the synagogue of Satan who say they are Jews, and are not, but say what is false; I will make them come and give worship before your feet, and see my love for you.
And will go out to put in error the nations which are in the four quarters of the earth, Gog and Magog, to get them together to the war, the number of whom is like the sands of the sea.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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