kjv bible

(page 3) Bible Verses About Grain
312 Scriptures on Grain

Isaiah 5:10

For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.

Isaiah 5:24

For this cause, as the waste of the grain is burned up by tongues of fire, and as the dry grass goes down before the flame, so their root will be like the dry stems of grain, and their flower will go up in dust: because they have gone against the law of the Lord of armies, and have given no honour to the word of the Holy One of Israel.

Isaiah 62:8

The Lord has taken an oath by his right hand, and by the arm of his strength, Truly, I will no longer give your grain to be food for your haters; and men of strange countries will not take the wine for which your work has been done:

Isaiah 62:9

But those who have got in the grain will have it for their food, and will give praise to the Lord; and those who have got in the grapes will take the wine of them in the open places of my holy house.

Isaiah 9:3

You have made them very glad, increasing their joy. They are glad before you as men are glad in the time of getting in the grain, or when they make division of the goods taken in war.

James 5:4

See, the money which you falsely kept back from the workers cutting the grass in your field, is crying out against you; and the cries of those who took in your grain have come to the ears of the Lord of armies.

Jeremiah 12:13

Though good grain was planted, they have got in thorns: they have given themselves pain without profit: they will be shamed on account of their produce, because of the burning wrath of the Lord.

Jeremiah 23:28

If a prophet has a dream, let him give out his dream; and he who has my word, let him give out my word in good faith. What has the dry stem to do with the grain? says the Lord.

Jeremiah 25:10

And more than this, I will take from them the sound of laughing voices, the voice of joy, the voice of the newly-married man, and the voice of the bride, the sound of the stones crushing the grain, and the shining of lights.

Jeremiah 31:12

So they will come with songs on the high places, flowing together to the good things of the Lord, to the grain and the wine and the oil, to the young ones of the flock and of the herd: their souls will be like a watered garden, and they will have no more sorrow.

Jeremiah 4:11

At that time it will be said to this people and to Jerusalem, A burning wind from the open hilltops in the waste land is blowing on the daughter of my people, not for separating or cleaning the grain;

Jeremiah 41:8

But there were ten men among them who said to Ishmael, Do not put us to death, for we have secret stores, in the country, of grain and oil and honey. So he did not put them to death with their countrymen.

Jeremiah 50:16

Let the planter of seed be cut off from Babylon, and everyone using the curved blade at the time of the grain-cutting: for fear of the cruel sword, everyone will be turned to his people, everyone will go in flight to his land.

Jeremiah 51:33

For these are the words of the Lord of armies, the God of Israel: The daughter of Babylon is like a grain-floor when it is stamped down; before long, the time of her grain-cutting will come.

Jeremiah 5:24

And they do not say in their hearts, Now let us give worship to our God, who gives the rain, the winter and the spring rain, at the right time; who keeps for us the ordered weeks of the grain-cutting.

Jeremiah 5:8

They were full of desire, like horses after a meal of grain: everyone went after his neighbour's wife.

Jeremiah 8:20

The grain-cutting is past, the summer is ended, and no salvation has come to us.

Jeremiah 9:22

The bodies of men will be falling like waste on the open fields, and like grain dropped by the grain-cutter, and no one will take them up.

Job 15:29

He does not get wealth for himself, and is unable to keep what he has got; the heads of his grain are not bent down to the earth.

Job 24:10

Others go about without clothing, and though they have no food, they get in the grain from the fields.

Job 24:24

For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off.

Job 24:6

They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth.

Job 31:40

Then in place of grain let thorns come up, and in place of barley evil-smelling plants.

Job 41:30

Under him are sharp edges of broken pots: as if he was pulling a grain-crushing instrument over the wet earth.

Job 5:26

You will come to your last resting-place in full strength, as the grain is taken up to the crushing-floor in its time.

Job 5:5

Their produce is taken by him who has no food, and their grain goes to the poor, and he who is in need of water gets it from their spring.

Joel 1:10

The fields are wasted, the land has become dry; for the grain is wasted, the new wine is kept back, the oil is poor.

Joel 1:17

The grains have become small and dry under the spade; the store-houses are made waste, the grain-stores are broken down; for the grain is dry and dead.

Joel 2:19

And the Lord made answer and said to his people, See, I will send you grain and wine and oil in full measure: and I will no longer let you be shamed among the nations:

Joel 2:24

And the floors will be full of grain, and the crushing-places overflowing with wine and oil.

Joel 2:5

Like the sound of war-carriages they go jumping on the tops of the mountains; like the noise of a flame of fire burning up the grain-stems, like a strong people lined up for the fight.

Joel 3:13

Put in the blade, for the grain is ready: come, get you down, for the wine-crusher is full, the vessels are overflowing; for great is their evil-doing.

John 12:24

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

John 4:35

You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting.

John 4:36

He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together.

John 4:37

In this the saying is a true one, One does the planting, and another gets in the grain.

John 4:38

I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward.

Joshua 3:15

And when those who took up the ark came to Jordan, and the feet of the priests who took up the ark were touching the edge of the water (for the waters of Jordan are overflowing all through the time of the grain-cutting),

Joshua 5:11

And on the day after the Passover, they had for their food the produce of the land, unleavened cakes and dry grain on the same day.

Judges 15:1

Now a short time after, at the time of the grain-cutting, Samson, taking with him a young goat, went to see his wife; and he said, I will go in to my wife into the bride's room. But her father would not let him go in.

Judges 15:5

Then firing the sticks, he let the foxes loose among the uncut grain of the Philistines, and all the corded stems as well as the living grain and the vine-gardens and the olives went up in flames.

Judges 16:21

So the Philistines took him and put out his eyes; then they took him down to Gaza, and, chaining him with bands of brass, put him to work crushing grain in the prison-house.

Judges 6:11

Now the angel of the Lord came and took his seat under the oak-tree in Ophrah, in the field of Joash the Abiezrite; and his son Gideon was crushing grain in the place where the grapes were crushed, so that the Midianites might not see it.

Judges 6:3

And whenever Israel's grain was planted, the Midianites and the Amalekites and the people of the east came up against them;

Judges 6:37

See, I will put the wool of a sheep on the grain-floor; if there is dew on the wool only, while all the earth is dry, then I will be certain that it is your purpose to give Israel salvation by my hand as you have said.

Judges 8:7

Then Gideon said, Because of this, when the Lord has given Zebah and Zalmunna into my hands, I will have you stretched on a bed of thorns of the waste land and on sharp stems, and have you crushed as grain is crushed on a grain-floor.

Judges 9:53

But a certain woman sent a great stone, such as is used for crushing grain, on to the head of Abimelech, cracking the bone.

Lamentations 2:12

They say to their mothers, Where is grain and wine? when they are falling like the wounded in the open squares of the town, when their life is drained out on their mother's breast.

Lamentations 5:13

The young men were crushing the grain, and the boys were falling under the wood.

Leviticus 19:9

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.

The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.

The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.

The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.

The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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