The bread of God is the bread which comes down out of heaven and gives life to the world.
And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day.
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day.
Truly I say to you, He who has faith in me has eternal life.
I am the bread of life.
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world.
Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you.
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day.
As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me.
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever.
The spirit is the life giver; the flesh is of no value: the words which I have said to you are spirit and they are life.
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life;
Then again Jesus said to them, I am the light of the world; he who comes with me will not be walking in the dark but will have the light of life.
So the Jews said, Will he take his life? Is that why he says, Where I go it is not possible for you to come?
You are the children of your father the Evil One and it is your pleasure to do his desires. From the first he was a taker of life; and he did not go in the true way because there is no true thing in him. When he says what is false, it is natural to him, for he is false and the father of what is false.
The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
I am the good keeper of sheep: the good keeper gives his life for the sheep.
Even as the father has knowledge of me and I of the Father; and I am giving my life for the sheep.
For this reason am I loved by the Father, because I give up my life so that I may take it again.
And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand.
Jesus said to her, Your brother will come to life again.
Martha said to him, I am certain that he will come to life again when all come back from the dead at the last day.
Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead;
Then a great number of the Jews had news that he was there: and they came, not only because of Jesus, but so that they might see Lazarus who had been dead and to whom he had given life.
Now the people who were with him when his voice came to Lazarus in the place of the dead, and gave him life again, had been talking about it.
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever.
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man?
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me.
Peter said to him, Why may I not come with you even now? I will give up my life for you.
Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.
Greater love has no man than this, that a man gives up his life for his friends.
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him.
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ.
And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.
But these are recorded, so that you may have faith that Jesus is the Christ, the Son of God, and so that, having this faith you may have life in his name.
But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.
You have made me see the ways of life; I will be full of joy when I see your face.
This Jesus God has given back to life, of which we all are witnesses.
And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses.
And at these words, Ananias went down on the earth, and his life went from him: and great fear came on all who were present.
And straight away she went down at his feet, and her life went from her: and the young men came in and saw her dead, and they took her out and put her in the earth with her husband.
Go, take your place in the temple and give the people all the teaching about this Life.
The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree.
Being of low degree, his cause was not given a hearing: who has knowledge of his family? for his life is cut off from the earth.
On the third day God gave him back to life, and let him be seen,
And hearing these things they said nothing more, but gave glory to God, saying, Then to the gentiles as to us has God given a change of heart, so that they may have life.
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles.
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith.
Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.
And he is not dependent on the work of men's hands, as if he had need of anything, for he himself gives to all life and breath and all things;
For in him we have life and motion and existence; as certain of your verse writers have said, For we are his offspring.
And Paul went down and, falling on him, took him in his arms and said, Do not be troubled, for his life is in him.
And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,
But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
My brothers and fathers, give ear to the story of my life which I now put before you.
And Paul, looking fixedly at the Sanhedrin, said, My brothers, my life has been upright before God till this day.
All the Jews have knowledge of my way of life from my early years, as it was from the start among my nation, and at Jerusalem;
Why, in your opinion, is it outside belief for God to make the dead come to life again?
But now, I say to you, be of good heart, for there will be no loss of life, but only of the ship.
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:
(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.
Who was put to death for our evil-doing, and came to life again so that we might have righteousness.
For when we were still without strength, at the right time Christ gave his life for evil-doers.
Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life.
But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.
For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.
So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.
For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;
For his death was a death to sin, but his life now is a life which he is living to God.
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life.
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.
And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;
And I made the discovery that the law whose purpose was to give life had become a cause of death:
For the law of the spirit of life in Christ Jesus has made me free from the law of sin and death.
For the mind of the flesh is death, but the mind of the Spirit is life and peace:
And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.
But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.
For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.
For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers,
For Moses says that the man who does the righteousness which is of the law will get life by it.
Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.
For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
For every man's life and every man's death has a relation to others as well as to himself.
As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.
For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God.
Who for my life put their necks in danger; to whom not only I but all the churches of the gentiles are in debt:
Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
Is it not certain that we are to be the judges of angels? how much more then of the things of this life?
If then there are questions to be judged in connection with the things of this life, why do you put them in the hands of those who have no position in the church?
It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.
But if they have not self-control let them get married; for married life is better than the burning of desire.
And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end.
Even things without life, having a voice, such as a music-pipe or other instrument, if they do not give out different sounds, who may be certain what is being played?
For if it is not possible for the dead to come to life again, then Christ has not come to life again:
If in this life only we have hope in Christ, we are of all men most unhappy.
For as in Adam death comes to all, so in Christ will all come back to life.
Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.
If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.
Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:
So is it with the coming back from the dead. It is planted in death; it comes again in life:
And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.
Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.
For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.
But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.
For it is our desire that you may not be without knowledge of our trouble which came on us in Asia, that the weight of it was very great, more than our power, so that it seemed that we had no hope even of life:
Yes, we ourselves have had the answer of death in ourselves, so that our hope might not be in ourselves, but in God who is able to give life to the dead:
For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.
To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things?
Who has made us able to be servants of a new agreement; not of the letter, but of the Spirit: for the letter gives death, but the Spirit gives life.
In our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies.
For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.
So then, death is working in us, but life in you.
For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.
It is not with the purpose of judging you that I say this: for I have said before that you are in our hearts for life and death together.
For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
And the law is not of faith; but, He who does them will have life by them.
Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life.
And to you did he give life, when you were dead through your wrongdoing and sins,
Even when we were dead through our sins, gave us life together with Christ (by grace you have salvation),
Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard;
That you are to put away, in relation to your earlier way of life, the old man, which has become evil by love of deceit;
And put on the new man, to which God has given life, in righteousness and a true and holy way of living.
So that all may be well for you, and your life may be long on the earth.
In the measure of my strong hope and belief that in nothing will I be put to shame, but that without fear, as at all times, so now will Christ have glory in my body, by life or by death.
For to me life is Christ and death is profit.
Offering the word of life; so that I may have glory in you in the day of Christ, because my running was not for nothing and my work was not without effect.
Because for the work of Christ he was near to death, putting his life in danger to make your care for me complete.
If in any way I may have the reward of life from the dead.
And I make request to you, true helper in my work, to see to the needs of those women who took part with me in the good news, with Clement and the rest of my brother-workers whose names are in the book of life.
But I am very glad in the Lord that your care for me has come to life again; though you did in fact take thought for me, but you were not able to give effect to it.
Having been put to death with him in baptism, by which you came to life again with him, through faith in the working of God, who made him come back from the dead.
And you, being dead through your sins and the evil condition of your flesh, to you, I say, he gave life together with him, and forgiveness of all our sins;
If then you have a new life with Christ, give your attention to the things of heaven, where Christ is seated at the right hand of God.
For your life on earth is done, and you have a secret life with Christ in God.
At the coming of Christ who is our life, you will be seen with him in glory.
You are witnesses, with God, how holy and upright and free from all evil was our way of life among you who have faith;
For it is life to us if you keep your faith in the Lord unchanged.
Because it is God's purpose that our way of life may be not unclean but holy.
Because the Lord himself will come down from heaven with a word of authority, with the voice of the chief angel, with the sound of a horn: and the dead in Christ will come to life first;
Who was put to death for us, so that, awake or sleeping, we may have a part in his life.
For you yourselves are used to taking us as your example, because our life among you was ruled by order,
Or to give attention to stories and long lists of generations, from which come questionings and doubts, in place of God's ordered way of life which is in faith;
With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life.
For kings and all those in authority; so that we may have a calm and quiet life in all fear of God and serious behaviour.
For the training of the body is of profit for a little, but religion is of profit in every way, giving hope for the life which now is, and for that which is to come.
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all.
I give you orders before God, the giver of life, and Christ Jesus, who before Pontius Pilate gave witness to the faith,
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it.
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;
Making ready for themselves a safe place for the time to come, so that the true life may be theirs.
Paul, an apostle of Jesus Christ by the purpose of God, in the hope of the life which is in Christ Jesus,
But has now been made clear by the revelation of our saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,
Be ready to do without the comforts of life, as one of the army of Christ Jesus.
A fighting man, when he is with the army, keeps himself free from the business of this life so that he may be pleasing to him who has taken him into his army.
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia.
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true;
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life;
Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit,
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life.
I, Paul, writing this myself, say, I will make payment to you: and I do not say to you that you are in debt to me even for your life.
So brother, let me have joy of you in the Lord: give new life to my heart in Christ.
For, truly, he does not take on the life of angels, but that of the seed of Abraham.
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day.
Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.
That is to say, not made by a law based on the flesh, but by the power of a life without end:
But this priest, because his life goes on for ever, is unchanging.
Judging that God was able to give life even to the dead; and because of this he did get him back as if from death.
Women had their dead given back to them living; others let themselves be cruelly attacked, having no desire to go free, so that they might have a better life to come;
And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life?
Let married life be honoured among all of you and not made unclean; for men untrue in married life will be judged by God.
Keep in mind those who were over you, and who gave you the word of God; seeing the outcome of their way of life, let your faith be like theirs.
Make prayers for us, for we are certain that our hearts are free from the sense of sin, desiring the right way of life in all things.
There is a blessing on the man who undergoes testing; because, if he has God's approval, he will be given the crown of life, which the Lord has said he will give to those who have love for him.
For he who said, Do not be untrue in married life, is the same who said, Put no man to death. Now if you are not untrue in married life, but you put a man to death, the law is broken.
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.
When you are not certain what will take place tomorrow. What is your life? It is a mist, which is seen for a little time and then is gone.
Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction,
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
And you husbands, give thought to your way of life with your wives, giving honour to the woman who is the feebler vessel, but who has an equal part in the heritage of the grace of life; so that you may not be kept from prayer.
For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:
Being conscious that you have done no wrong; so that those who say evil things about your good way of life as Christians may be put to shame.
Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
And they are wondering that you no longer go with them in this violent wasting of life, and are saying evil things of you:
Let no one among you undergo punishment as a taker of life, or as a thief, or as an evil-doer, or as one who is over-interested in other men's business;
Because by his power he has given us everything necessary for life and righteousness, through the knowledge of him who has been our guide by his glory and virtue;
And sent destruction on sodom and Gomorrah, burning them up with fire as an example to those whose way of life might in the future be unpleasing to him;
And kept safe Lot, the upright man, who was deeply troubled by the unclean life of the evil-doers
That which was from the first, which has come to our ears, and which we have seen with our eyes, looking on it and touching it with our hands, about the Word of life
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the father and was seen by us);
Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.
And this is the hope which he gave you, even eternal life.
We are conscious that we have come out of death into life because of our love for the brothers. He who has no love is still in death.
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him.
In this we see what love is, because he gave his life for us; and it is right for us to give our lives for the brothers.
And the love of God was made clear to us when he sent his only Son into the world so that we might have life through him.
And his witness is this, that God has given us eternal life, and this life is in his Son.
He who has the Son has the life; he who has not the Son of God has not the life.
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life.
If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ.
He who has ears, let him give ear to what the spirit says to the churches. To him who overcomes I will give of the fruit of the tree of life, which is in the Paradise of God.
Have no fear of the things which you will have to undergo: see, the Evil One will send some of you into prison, so that you may be put to the test; and you will have great trouble for ten days. Be true till death, and I will give you the crown of life.
He who overcomes will be dressed in white, and I will not take his name from the book of life, and I will give witness to his name before my Father, and before his angels.
And after three days and a half the breath of life from God went into them, and they got up on their feet; and great fear came on those who saw them.
And all who are on the earth will give him worship, everyone whose name has not been from the first in the book of life of the Lamb who was put to death.
And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be.
The rest of the dead did not come to life again till the thousand years were ended. This is the first coming back from the dead.
And I saw the dead, great and small, taking their places before the high seat; and the books were open, and another book was open, which is the book of life; and the dead were judged by the things which were in the books, even by their works.
And if anyone's name was not in the book of life, he went down into the sea of fire.
And he said to me, It is done. I am the First and the Last, the start and the end. I will freely give of the fountain of the water of life to him who is in need.
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death.
And nothing unclean may come into it, or anyone whose works are cursed or false; but only those whose names are in the Lamb's book of life.
And I saw a river of water of life, clear as glass, coming out of the high seat of God and of the Lamb,
In the middle of its street. And on this side of the river and on that was the tree of life, having twelve sorts of fruits, giving its fruit every month; and the leaves of the tree give life to the nations.
A blessing on those whose robes are washed, so that they may have a right to the tree of life, and may go in by the doors into the town.
Outside are the dogs, and those who make use of evil powers, those who make themselves unclean, and the takers of life, and those who give worship to images, and everyone whose delight is in what is false.
And the spirit and the bride say, Come. And let him who gives ear, say, Come. And let him who is in need come; and let everyone desiring it take of the water of life freely.
And if any man takes away from the words of this book, God will take away from him his part in the tree of life and the holy town, even the things which are in this book.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.