And there were four tables for the burned offering, made of cut stone, one and a half cubits long, one and a half cubits wide and a cubit high, where the instruments were placed which were used for putting to death the burned offering and the beasts for the offerings.
And he took the measure of the open square, a hundred cubits long and a hundred cubits wide, being square; and the altar was in front of the house.
The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.
And the door-opening was ten cubits wide; and the side walls of the door-opening were five cubits on one side and five cubits on the other: and it was forty cubits long and twenty cubits wide.
And by his measure it was twenty cubits long and twenty cubits wide in front of the Temple: and he said to me, This is the most holy place.
And the building which was in front of the separate place at the side to the west was seventy cubits wide; the wall of the building was five cubits thick all round and ninety cubits long.
And he took the measure of the house; it was a hundred cubits long; and the separate place and the building with its walls was a hundred cubits long;
And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the temple and the inner part and its outer covered way were covered in;
The altar was made of wood, and was three cubits high and two cubits long; it had angles, and its base and sides were of wood; and he said to me, This is the table which is before the Lord.
On the north side it was a hundred cubits long and fifty cubits wide,
And in front of the rooms was a walk, ten cubits wide and a hundred cubits long; and their doors were facing north.
And the wall which went outside by the side of the rooms, in the direction of the outer square in front of the rooms, was fifty cubits long.
For the rooms in the outer square were fifty cubits long: and in front of the temple was a space of a hundred cubits.
And there was a walk in front of them like that by the rooms on the north; they were equally long and wide; and the ways out of them were the same in design and had the same sort of doors.
He took its measure on the four sides: and it had a wall all round, five hundred long and five hundred wide, separating what was holy from what was common.
And he said to me, Son of man, this is the place where the seat of my power is and the resting-place of my feet, where I will be among the children of Israel for ever: and no longer will the people of Israel make my holy name unclean, they or their kings, by their loose ways and by the dead bodies of their kings;
And the fireplace is twelve cubits long and twelve cubits wide, square on its four sides.
And the shelf is fourteen cubits long and fourteen cubits wide, on its four sides; the edge round it is half a cubit; the base of it is a cubit all round, and its steps are facing the east.
They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut.
And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.
Of this, a square five hundred long and five hundred wide is to be for the holy place, with a space of fifty cubits all round it.
And of this measure, let a space be measured, twenty-five thousand long and ten thousand wide: in it there will be the holy place, even the most holy.
A space of land twenty-five thousand long and ten thousand wide is to be for the Levites, the servants of the house, a property for themselves, for towns for their living-places.
And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.
And this will be his heritage in Israel: and my rulers will no longer be cruel masters to my people; but they will give the land as a heritage to the children of Israel by their tribes.
In the four angles there were spaces walled in, forty cubits long and thirty wide; the four were of the same size.
And on the limit of Judah, from the east side to the west side, will be the offering which you are to make, twenty-five thousand wide, and as long as one of the parts, from the east side to the west side: and the holy place will be in the middle of it.
The offering you will give to the Lord is to be twenty-five thousand long and twenty-five thousand wide.
And for these, that is the priests, the holy offering is to be twenty-five thousand long to the north, ten thousand wide to the west, ten thousand wide to the east and twenty-five thousand long to the south; and the holy place of the Lord will be in the middle of it.
And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.
And the rest, in measure as long as the holy offering, will be ten thousand to the east and ten thousand to the west: and its produce will be for food for the workers of the town.
For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.
That very hour the order about Nebuchadnezzar was put into effect: and he was sent out from among men, and had grass for his food like the oxen, and his body was wet with the dew of heaven, till his hair became long as eagles' feathers and his nails like those of birds.
Then there came to my ears the voice of a holy one talking; and another holy one said to that certain one who was talking, How long will the vision be while the regular burned offering is taken away, and the unclean thing causing fear is put up, and the holy place crushed under foot?
And those who are wise among the people will be the teachers of the mass of the people: but they will come to their downfall by the sword and by the flame, being made prisoners and undergoing loss for a long time.
And I said to the man clothed in linen, who was over the waters of the river, How long will it be to the end of these wonders?
And I said to her, You are to be mine for a long space of time; you are not to be false to me, and no other man is to have you for his wife; and so will I be to you.
For the children of Israel will for a long time be without king and without ruler, without offerings and without pillars, and without ephod or images.
They will have food, but they will not be full; they will be false to me, but they will not be increased, because they no longer give thought to the Lord.
I will have nothing to do with your young ox, O Samaria; my wrath is burning against them; how long will it be before the children of Israel make themselves clean?
All their evil-doing is in Gilgal; there I had hate for them; because of their evil-doing I will send them out of my house; they will no longer be dear to me; all their rulers are uncontrolled.
As for Ephraim, what has he to do with false gods any longer? I have given an answer and I will keep watch over him; I am like a branching fir-tree, from me comes your fruit.
What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.
And the Lord made answer and said to his people, See, I will send you grain and wine and oil in full measure: and I will no longer let you be shamed among the nations:
But to those who were separate you gave wine for drink; and to the prophets you said, Be prophets no longer.
But be a prophet no longer at Beth-el: for it is the holy place of the king, and the king's house.
So they took Jonah up and put him into the sea: and the sea was no longer angry.
And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one another, and knowledge of war will have gone for ever.
And I will have your images and your pillars cut off from you; and you will no longer give worship to the work of your hands.
You will make clear your good faith to Jacob and your mercy to Abraham, as you gave your oath to our fathers from times long past.
This is what the Lord has said: The days of my cause against you are ended; they are cut off and past. Though I have sent trouble on you, you will no longer be troubled.
See, I am against you, says the Lord of armies, and I will have your war-carriages burned in the smoke, and your young lions will be food for the sword: you will no longer get your food by force on the earth, and the voice of your she-lions will be stopped for ever.
Your crowned ones are like the locusts, and your scribes like the clouds of insects which take cover in the walls on a cold day, but when the sun comes up they go in flight, and are seen no longer in their place.
How long, O Lord, will your ears be shut to my voice? I make an outcry to you about violent behaviour, but you do not send salvation.
And it will come about at that time, that I will go searching through Jerusalem with lights; and I will send punishment on the men who have become like wine stored over-long, who say to themselves, The Lord will not do good and will not do evil.
In that day you will have no shame on account of all the things in which you did evil against me: for then I will take away from among you those who were lifted up in pride, and you will no longer be lifted up with pride in my holy mountain.
Then the angel of the Lord, answering, said, O Lord of armies, how long will it be before you have mercy on Jerusalem and on the towns of Judah against which your wrath has been burning for seventy years?
And I said to him, Where are you going? And he said to me, To take the measure of Jerusalem, to see how wide and how long it is.
And he said to me, What do you see? And I said, A roll going through the air; it is twenty cubits long and ten cubits wide.
Then he said to me, This is the curse which goes out over the face of all the land: for long enough has every thief gone without punishment, and long enough has every taker of false oaths gone without punishment.
And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.
And Jesus, answering, said, O false and foolish generation, how long will I be with you? how long will I put up with you? let him come here to me.
So that they are no longer two, but one flesh. Then let not that which has been joined by God be parted by man.
But if that evil servant says in his heart, My lord is a long time in coming;
Now the husband was a long time in coming, and they all went to sleep.
Now after a long time the lord of those servants comes, and makes up his account with them.
And they made a crown of thorns and put it on his head, and put a rod in his right hand, and they went down on their knees before him, and made sport of him, saying, Long life to the King of the Jews.
And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer.
But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.
And a great number had come together, so that there was no longer room for them, no, not even about the door: and he gave them teaching.
And Jesus said to them, Will the friends of a newly-married man go without food while he is with them? as long as they have him with them they will not go without food.
You no longer let him do anything for his father or his mother;
And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.
And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me.
And Jesus questioning the father said, How long has he been like this? And he said, From a child.
And the two will become one flesh; so that they are no longer two, but one flesh.
And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places,
Who take away the property of widows, and before the eyes of men make long prayers; these will be judged more hardly.
And, as if honouring him, they said, Long life to the King of the Jews!
And Pilate was surprised that he was dead; and, sending for the captain, he put a question to see if he had been dead for long.
And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.
And when he had come to the land, there came to him a certain man from the town who had evil spirits; and for a long time he had had no clothing on, and was not living in a house but in the place of the dead.
And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here.
But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;
And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living.
I am no longer good enough to be named your son: make me like one of your servants.
And his son said to him, Father, I have done wrong, against heaven and in your eyes: I am no longer good enough to be named your son.
And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.
And will not God do right in the cause of his saints, whose cries come day and night to his ears, though he is long in doing it?
And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the synagogues and the first places at feasts;
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
Now when herod saw Jesus he was very glad, having for a long time had a desire to see him, for he had had accounts of him, and was hoping to see some wonders done by him.
When Jesus saw him there on the floor it was clear to him that he had been now a long time in that condition, and so he said to the man, Is it your desire to get well?
Because of what he said, a number of the disciples went back and would no longer go with him.
Then Jesus said, I will be with you a little longer and then I go to him who sent me.
As long as I am in the world, I am the light of the world.
Then the Jews came round him, saying, how long are you going to keep us in doubt? If you are the Christ, say so clearly.
So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.
Jesus said to them, For a little time longer the light will be among you; while you have the light go on walking in it, so that the dark may not overtake you: one walking in the dark has no knowledge of where he is going.
My dear children, I am only to be with you a little longer. Then you will be looking for me: and as I said to the Jews, so now I say to you, Where I am going you may not come.
A little time longer, and the world will see me no more; but you will see me; and you will be living because I am living.
No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me.
After a little time you will see me no longer; and then again, after a little time, you will see me.
So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?
Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?
All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.
And now I will be no longer in the world, but they are in the world and I come to you. holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.
And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.
Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.
And they gave attention to him, because for a long time his wonder-working powers had kept them under his control.
So they kept there for a long time, taking heart in the Lord, who gave witness to the word of his grace by causing signs and wonders to be done by their hands.
And they were with the disciples there for a long time.
For Moses, from times long past, has his preachers in every town, reading his law in the synagogues every Sabbath.
And there he came across a certain Jew named Aquila, a man of Pontus by birth, who not long before had come from Italy with his wife Priscilla, because Claudius had given orders that all Jews were to go away from Rome: and he came to them;
And being requested by them to be there for a longer time, he said, No;
And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.
And when he had gone up, and had taken the broken bread, he went on talking to them for a long time, even till dawn, and then he went away.
And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.
And when we had gone on slowly for a long time, and had had hard work getting across to Cnidus, for the wind was against us, we went under cover of Crete, in the direction of Salmone;
And as a long time had gone by, and the journey was now full of danger, because it was late in the year, Paul put the position before them,
And as we had not seen the sun or stars for a long time, and a great storm was on us, all hope of salvation was gone.
And when they had been without food for a long time, Paul got up among them and said, Friends, it would have been better if you had given attention to me and not gone sailing out from Crete, to undergo this damage and loss.
But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.
Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?
And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:
In no way. How may we, who are dead to sin, be living in it any longer?
Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin.
Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?
For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband.
So it is no longer I who do it, but the sin living in me.
But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.
What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:
But if it is of grace, then it is no longer of works: or grace would not be grace.
As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.
But now, having no longer any place in these parts and having had for a number of years a great desire to come to you,
And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.
It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.
Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?
But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering.
But when that which is complete is come, then that which is in part will be no longer necessary.
Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.
For the glory of the first no longer seems to be glory, because of the greater glory of that which comes after.
And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.
For this reason, from this time forward we have knowledge of no man after the flesh: even if we have had knowledge of Christ after the flesh, we have no longer any such knowledge.
In a clean heart, in knowledge, in long waiting, in being kind, in the holy Spirit, in true love,
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.
But now that faith is come, we are no longer under a servant.
But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;
So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.
So then am I no longer your friend, because I give you true words?
So then you are no longer as those who have no part or place in the kingdom of God, but you are numbered among the saints, and of the family of God,
May have strength to see with all the saints how wide and long and high and deep it is,
So that we may be no longer children, sent this way and that, turned about by every wind of teaching, by the twisting and tricks of men, by the deceits of error;
This I say, then, and give witness in the Lord, that you are to go no longer in the way of the gentiles whose minds are turned to that which has no profit,
Let him who was a thief be so no longer, but let him do good work with his hands, so that he may have something to give to him who is in need.
So that all may be well for you, and your life may be long on the earth.
But I am hoping in the Lord Jesus to send Timothy to you before long, so that I may be comforted when I have news of you.
But I have faith in the Lord that I myself will come before long.
For this reason, when I was no longer able to keep quiet, I sent to get news of your faith, fearing that you might be tested by the evil One and that our work might come to nothing.
Or to give attention to stories and long lists of generations, from which come questionings and doubts, in place of God's ordered way of life which is in faith;
I am writing these things to you, though I am hoping to come to you before long;
But if I am long in coming, this will make clear to you what behaviour is right for men in the house of God, which is the church of the living God, the pillar and base of what is true.
But you took as your example my teaching, behaviour, purpose, and faith; my long waiting, my love, my quiet undergoing of trouble;
Be preaching the word at all times, in every place; make protests, say sharp words, give comfort, with long waiting and teaching;
Do your best to come to me before long:
No longer as a servant, but more than a servant, a brother, very dear to me specially, but much more to you, in the flesh as well as in the Lord.
But give comfort to one another every day as long as it is still Today; so that no one among you may be made hard by the deceit of sin:
After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,
So that you may not be slow in heart, but may take as your example those to whom God has given their heritage, because of their faith and their long waiting.
And so, when he had been waiting calmly for a long time, God's word to him was put into effect.
When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.
For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?
By faith Enoch was taken up to heaven so that he did not see death; he was seen no longer, for God took him away: for before he was taken, witness had been given that he was well-pleasing to God:
For you have knowledge that even long after, when he was desiring the blessing for his heritage, he was turned away, though he made his request frequently and with weeping; because the past might not be changed.
But, brothers, take kindly the words which I have said for your profit; for I have not sent you a long letter.
Because for long enough, in times past, we have been living after the way of the Gentiles, given up to the desires of the flesh, to drinking and feasting and loose behaviour and unclean worship of images;
And they are wondering that you no longer go with them in this violent wasting of life, and are saying evil things of you:
And it seems right to me, as long as I am in this tent of flesh, to keep your minds awake by working on your memory;
And in their desire for profit they will come to you with words of deceit, like traders doing business in souls: whose punishment has been ready for a long time and their destruction is watching for them.
And be certain that the long waiting of the Lord is for salvation; even as our brother Paul has said in his letters to you, from the wisdom which was given to him;
I have knowledge of your doings, and of your hard work and long waiting, and that you will not put up with evil men, and have put to the test those who say they are apostles and are not, and have seen that they are false;
And they gave a great cry, saying, How long will it be, O Ruler, holy and true, before you take your place as judge and give punishment for our blood to those on the earth?
And every island went in flight, and the mountains were seen no longer.
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time.
And the town is square, as wide as it is long; and he took the measure of the town with the rod, one thousand and five hundred miles: it is equally long and wide and high.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.