The soul which does sin will be put to death: the son will not be made responsible for the evil-doing of the father, or the father for the evil-doing of the son; the righteousness of the upright will be on himself, and the evil-doing of the evil-doer on himself.
Now it came about in the seventh year, in the fifth month, on the tenth day of the month, that certain of the responsible men of Israel came to get directions from the Lord and were seated before me.
Son of man, say to the responsible men of Israel, This is what the Lord has said: Have you come to get directions from me? By my life, says the Lord, you will get no directions from me.
You are responsible for the blood drained out by you, and you are unclean through the images which you have made; and you have made your day come near, and the time of your judging has come; for this cause I have made you a name of shame to the nations and a cause of laughing to all countries.
The responsible men of Gebal and its wise men were in you, making your boards watertight: all the ships of the sea with their seamen were in you trading in your goods.
When I say to the evil-doer, Death will certainly be your fate; and you give him no word of it and say nothing to make clear to the evil-doer the danger of his evil way, so that he may be safe; that same evil man will come to death in his evil-doing; but I will make you responsible for his blood.
Again, when an upright man, turning away from his righteousness, does evil, and I put a cause of falling in his way, death will overtake him: because you have given him no word of his danger, death will overtake him in his evil-doing, and there will be no memory of the upright acts which he has done; but I will make you responsible for his blood.
Then anyone who, hearing the sound of the horn, does not take note of it, will himself be responsible for his death, if the sword comes and takes him away.
But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood.
When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood.
But I will make them responsible for the care of the house and all its work and everything which is done in it.
And the ruler will be responsible for the burned offering and the meal offering and the drink offering, at the feasts and the new moons and the Sabbaths, at all the fixed feasts of the children of Israel: he will give the sin-offering and meal offering and burned offering and the peace-offerings, to take away the sin of the children of Israel.
Now in the sixth year, in the sixth month, on the fifth day of the month, when I was in my house and the responsible men of Judah were seated before me, the hand of the Lord came on me there.
And before them seventy of the responsible men of the children of Israel had taken their places, every man with a vessel for burning perfumes in his hand, and in the middle of them was Jaazaniah, the son of Shaphan; and a cloud of smoke went up from the burning perfume.
And he said to me, Son of man, have you seen what the responsible men of the children of Israel do in the dark, every man in his room of pictured images? for they say, The Lord does not see us; the Lord has gone away from the land.
So now let our rulers be representatives for all the people, and let all those in our towns who are married to strange women come at fixed times, and with them the responsible men and the judges of every town, till the burning wrath of our God is turned away from us, and this has been done.
And that if anyone did not come before three days were past, as ordered by the rulers and the responsible men, all his goods would be put under the curse, and he himself would be cut off from the meeting of the people who had come back.
These are the words of Cyrus, king of Persia: The Lord God of heaven has given me all the kingdoms of the earth; and he has made me responsible for building a house for him in Jerusalem, which is in Judah.
Now in the second year of their coming into the house of God in Jerusalem, in the second month, the work was taken in hand by Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and they made the Levites, of twenty years old and over, responsible for overseeing the work of the house of the Lord.
Now because we are responsible to the king, and it is not right for us to see the king's honour damaged, we have sent to give the king word of these things,
Then we said to the men responsible, who gave you authority for the building of this house and these walls?
And the responsible men of the Jews went on with their building, and did well, helped by the teaching of Haggai the prophet and Zechariah, the son of Iddo. They went on building till it was complete, in keeping with the word of the God of Israel, and the orders given by Cyrus, and Darius, and Artaxerxes, king of Persia.
Let the work of this house of God go on; let the ruler of the Jews and their responsible men put up this house of God in its place.
Further, I give orders as to what you are to do for the responsible men of the Jews in connection with the building of this house of God: that from the king's wealth, that is, from the taxes got together in the land over the river, the money needed is to be given to these men readily, so that their work may not be stopped.
Then I sent for Eliezer and Ariel and Shemaiah and Elnathan Jarib and Elnathan and Nathan and Zechariah and Meshullam, all responsible men; and for Joiarib and Elnathan, who were wise men.
But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision
Because every man is responsible for his part of the work.
Anything which was wounded by beasts I did not take to you, but myself made up for the loss of it; you made me responsible for whatever was taken by thieves, by day or by night.
And the keeper of the prison put all the prisoners under Joseph's control, and he was responsible for whatever was done there.
Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.
And he said, Let it be as you say: he in whose bag it is seen will become my servant; and you will not be responsible.
For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.
The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.
When one man puts his hand on another in his father's house, and says, You have clothing, be our ruler and be responsible for us in our sad condition:
Even when you are old I will be the same, and when you are grey-haired I will take care of you: I will still be responsible for what I made; yes, I will take you and keep you safe.
The man who is honoured and responsible is the head, and the prophet who gives false teaching is the tail.
This is what the Lord has said: Go and get for money a potter's bottle made of earth, and take with you some of the responsible men of the people and of the priests;
Only be certain that, if you put me to death, you will make yourselves and your town and its people responsible for the blood of one who has done no wrong: for truly, the Lord has sent me to you to say all these words in your ears.
Then some of the responsible men of the land got up and said to all the meeting of the people,
Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the responsible men among those who had been taken away, and to the priests and the prophets and to all the rest of the people whom Nebuchadnezzar had taken away prisoners from Jerusalem to Babylon;
And from the town he took the unsexed servant who was over the men of war, and seven of the king's near friends who were in the town, and the scribe of the captain of the army, who was responsible for getting the people of the land together in military order, and sixty men of the people of the land who were in the town.
He makes the words of responsible persons without effect, and takes away the good sense of the old;
Be pleased, now, to be responsible for me to yourself; for there is no other who will put his hand in mine.
Who put the earth into his care, or made him responsible for the world?
And the Lord said, You had pity on the vine, for which you did no work and for the growth of which you were not responsible; which came up in a night and came to an end in a night;
And if anyone goes in flight to one of those towns, and comes into the public place of the town, and puts his cause before the responsible men of the town, they will take him into the town and give him a place among them where he may be safe.
And the men said to her, We will only be responsible for this oath which you have made us take,
Then if anyone goes out of your house into the street, his blood will be on his head, we will not be responsible; but if any damage comes to anyone in the house, his blood will be on our heads.
Joshua sent for all Israel, for their responsible men and their chiefs and their judges and their overseers, and said to them, I am old, and full of years:
Then Joshua got all the tribes of Israel together at Shechem; and he sent for the responsible men of Israel and their chiefs and their judges and their overseers; and they took their place before God.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
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