The children of Harim, a thousand and seventeen.
The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four.
As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven: and they had two hundred men and women to make music.
They had seven hundred and thirty-six horses, two hundred and forty-five transport beasts,
Four hundred and thirty-five camels, six thousand, seven hundred and twenty asses.
And when the seventh month came, and the children of Israel were in the towns, the people came together like one man to Jerusalem.
From the first day of the seventh month they made a start with the burned offerings, but the base of the temple of the Lord had still not been put in its place.
And kept the feast of unleavened bread for seven days with joy: for the Lord had made them full of joy, by turning the heart of the king of Assyria to them to give them help in the work of the house of God, the God of Israel.
And some of the children of Israel went up, with some of the priests and the Levites and the music-makers and the door-keepers and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.
And he came to Jerusalem in the fifth month, in the seventh year of the king's rule.
Because you are sent by the king and his seven wise men, to get knowledge about Judah and Jerusalem, as you are ordered by the law of your God which is in your hand;
And of the sons of Elam, Jeshaiah; the son of Athaliah; and with him seventy males.
And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.
And those who had been prisoners, who had come back from a strange land, made burned offerings to the God of Israel, twelve oxen for all Israel, ninety-six male sheep, seventy-seven lambs, twelve he-goats for a sin-offering: all this was a burned offering to the Lord.
The children of Parosh, two thousand, one hundred and seventy-two.
The children of Shephatiah, three hundred and seventy-two.
The children of Zaccai, seven hundred and sixty.
The children of Adonikam, six hundred and sixty-seven.
The children of Bigvai, two thousand and sixty-seven.
The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.
The children of Lod, Hadid, and Ono, seven hundred and twenty-one.
The priests: the children of Jedaiah, of the family of Jeshua, nine hundred and seventy-three.
The children of Pashhur, a thousand, two hundred and forty-seven.
The children of Harim, a thousand and seventeen.
The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four.
As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven; and they had two hundred and forty-five men and women to make music.
They had seven hundred and thirty-six horses, two hundred and forty-five transport beasts;
Four hundred and thirty-five camels, six thousand, seven hundred and twenty asses.
And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests' robes.
And when the seventh month came, the children of Israel were in their towns. And all the people came together like one man into the wide place in front of the water-doorway; and they made a request to Ezra the scribe that he would put before them the book of the law of Moses which the Lord had given to Israel.
And Ezra the priest put the law before the meeting of the people, before the men and women and all those who were able to take it in, on the first day of the seventh month.
And they saw that it was recorded in the law that the Lord had given orders by Moses, that the children of Israel were to have tents for their living-places in the feast of the seventh month:
And day by day, from the first day till the last, he was reading from the book of the law of God. And they kept the feast for seven days: and on the eighth day there was a holy meeting, as it is ordered in the law.
And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.
In addition the door-keepers, Akkub, Talmon, and their brothers who kept watch at the doors, were a hundred and seventy-two.
Now it came about in the days of Ahasuerus, (that Ahasuerus who was ruler of a hundred and twenty-seven divisions of the kingdom, from India as far as Ethiopia:)
And at the end of that time, the king gave a feast for all the people who were present in Shushan, the king's town, small as well as great, for seven days, in the outer square of the garden of the king's house.
On the seventh day, when the heart of the king was glad with wine, he gave orders to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven unsexed servants who were waiting before Ahasuerus the king,
And second only to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven rulers of persia and Media, who were friends of the king, and had the first places in the kingdom:)
And he was pleased with the girl and was kind to her; and he quickly gave her what was needed for making her clean, and the things which were hers by right, and seven servant-girls who were to be hers from the king's house: and he had her and her servant-girls moved to the best place in the women's part of the house.
So Esther was taken in to King Ahasuerus in his house in the tenth month, which is the month Tebeth, in the seventh year of his rule.
Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were sent for; and everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.
And the other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their haters and put seventy-five thousand of them to death; but they did not put a hand on their goods.
And he sent letters to all the Jews in the hundred and twenty-seven divisions of the kingdom of Ahasuerus, with true words of peace,
And he had seven sons and three daughters.
And of cattle he had seven thousand sheep and goats, and three thousand camels, and a thousand oxen, and five hundred she-asses, and a very great number of servants. And the man was greater than any of the sons of the east.
And they took their seats on the earth by his side for seven days and seven nights: but no one said a word to him, for they saw that his pain was very great.
He will keep you safe from six troubles, and in seven no evil will come near you.
And now, take seven oxen and seven sheep, and go to my servant Job, and give a burned offering for yourselves, and my servant Job will make prayer for you, that I may not send punishment on you; because you have not said what is right about me, as my servant Job has.
And he had seven sons and three daughters.
The words of the Lord are true words: like silver tested by fire and burned clean seven times.
And give punishment seven times over into the breast of our neighbours for the bitter words which they have said against you, O Lord.
The measure of our life is seventy years; and if through strength it may be eighty years, its pride is only trouble and sorrow, for it comes to an end and we are quickly gone.
Seven times a day do I give you praise, because of your upright decisions.
Six things are hated by the Lord; seven things are disgusting to him:
But if he is taken in the act he will have to give back seven times as much, giving up all his property which is in his house.
Wisdom has made her house, putting up her seven pillars.
For an upright man, after falling seven times, will get up again: but trouble is the downfall of the evil.
The hater of work seems to himself wiser than seven men who are able to give an answer with good sense.
When he says fair words, have no belief in him; for in his heart are seven evils:
Give a part to seven or even to eight, because you have no knowledge of the evil which will be on the earth.
And in that day seven women will put their hands on one man, saying, There will be no need for you to give us food or clothing, only let us go under your name, so that our shame may be taken away.
And the Lord will make the tongue of the Egyptian sea completely dry; and with his burning wind his hand will be stretched out over the River, and it will be parted into seven streams, so that men may go over it with dry feet.
And it will be in that day that Tyre will go out of mind for seventy years, that is, the days of one king: after the end of seventy years it will be for Tyre as in the song of the loose woman.
And it will be after the end of seventy years, that the Lord will have mercy on Tyre, and she will go back to her trade, acting as a loose woman with all the kingdoms of the world on the face of the earth.
And the light of the moon will be as the light of the sun, and the light of the sun will be seven times greater, as the light of seven days, in the day when the Lord puts oil on the wounds of his people, and makes them well from the blows they have undergone.
The mother of seven is without strength; her spirit is gone from her, her sun has gone down while it is still day: she has been shamed and overcome: and the rest of them I will give up to the sword before their haters, says the Lord.
All this land will be a waste and a cause of wonder; and these nations will be the servants of the king of babylon for seventy years.
And it will come about, after seventy years are ended, that I will send punishment on the king of Babylon, and on that nation, says the Lord, for their evil-doing, and on the land of the Chaldaeans; and I will make it a waste for ever.
So death came to Hananiah the prophet the same year, in the seventh month.
For this is what the Lord has said: When seventy years are ended for Babylon, I will have pity on you and give effect to my good purpose for you, causing you to come back to this place.
So I got for a price the property in Anathoth from Hanamel, the son of my father's brother, and gave him the money, seventeen shekels of silver;
At the end of seven years every man is to let go his countryman who is a Hebrew, who has become yours for a price and has been your servant for six years; you are to let him go free: but your fathers gave no attention and did not give ear.
Now it came about in the seventh month that Ishmael, the son of Nethaniah, the son of Elishama, of the king's seed, having with him ten men, came to Gedaliah, the son of Ahikam, in Mizpah; and they had a meal together in Mizpah.
And from the town he took the unsexed servant who was over the men of war, and seven of the king's near friends who were in the town, and the scribe of the captain of the army, who was responsible for getting the people of the land together in military order, and sixty men of the people of the land who were in the town.
These are the people whom Nebuchadrezzar took away prisoner: in the seventh year, three thousand and twenty-three Jews:
In the twenty-third year of Nebuchadrezzar, Nebuzaradan, the captain of the armed men, took away as prisoners seven hundred and forty-five of the Jews: all the persons were four thousand and six hundred.
And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach, king of Babylon, in the first year after he became king, took Jehoiachin, king of Judah, out of prison.
Then I came to those who had been taken away as prisoners, who were at Telabib by the river Chebar, and I was seated among them full of wonder for seven days.
And at the end of seven days, the word of the Lord came to me, saying,
And before them seventy of the responsible men of the children of Israel had taken their places, every man with a vessel for burning perfumes in his hand, and in the middle of them was Jaazaniah, the son of Shaphan; and a cloud of smoke went up from the burning perfume.
Now it came about in the seventh year, in the fifth month, on the tenth day of the month, that certain of the responsible men of Israel came to get directions from the Lord and were seated before me.
Now in the twenty-seventh year, in the first month, on the first day of the month, the word of the Lord came to me, saying,
Now in the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me, saying,
And those who are living in the towns of Israel will go out and make fires of the instruments of war, burning the body-covers and the breastplates, the bows and the arrows and the sticks and the spears, and for seven years they will make fires of them:
And the children of Israel will be seven months putting them in the earth, so as to make the land clean.
And they will put on one side men to do no other work but to go through the land and put in the earth the rest of those who are still on the face of the land, to make it clean: after seven months are ended they are to make a search.
And its windows, and the windows of its covered ways, and its palm-trees, were the same as those of the doorway looking to the east; and there were seven steps up to it; and the covered way went inside.
And there were seven steps up to it, and its covered way went inside: and it had palm-trees, one on this side and one on that, on its uprights.
And he went inside and took the measure of the uprights of the door-opening, two cubits: and the door-opening, six cubits; and the side-walls of the door-opening were seven cubits on one side and seven cubits on the other.
And the building which was in front of the separate place at the side to the west was seventy cubits wide; the wall of the building was five cubits thick all round and ninety cubits long.
Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.
For seven days they are to make offerings to take away sin from the altar and to make it clean; so they are to make it holy.
And after he has been made clean, seven days are to be numbered for him.
And this you are to do on the seventh day of the month for everyone who is in error and for the feeble-minded: you are to make the house free from sin.
In the first month, on the fourteenth day of the month, you are to have the Passover, a feast of seven days; unleavened bread is to be your food.
And on the seven days of the feast he is to give a burned offering to the Lord, seven oxen and seven sheep without any mark on them, every day for seven days; and a he-goat every day for a sin-offering.
In the seventh month, on the fifteenth day of the month, at the feast, he is to give the same for seven days; the sin-offering, the burned offering, the meal offering, and the oil as before.
Then Nebuchadnezzar was full of wrath, and the form of his face was changed against Shadrach, Meshach, and Abed-nego: and he gave orders that the fire was to be heated up seven times more than it was generally heated.
Let his heart be changed from that of a man, and the heart of a beast be given to him; and let seven times go by him.
That they will send you out from among men, to be with the beasts of the field; they will give you grass for your food like the oxen, and you will be wet with the dew of heaven, and seven times will go by you, till you are certain that the Most High is ruler in the kingdom of men, and gives it to any man at his pleasure.
And they will send you out from among men, to be with the beasts of the field; they will give you grass for your food like the oxen, and seven times will go by you, till you are certain that the Most High is ruler in the kingdom of men, and gives it to any man at his pleasure.
In the first year of his rule, I, Daniel, saw clearly from the books the number of years given by the word of the Lord to the prophet Jeremiah, in which the making waste of Jerusalem was to be complete, that is, seventy years.
Seventy weeks have been fixed for your people and your holy town, to let wrongdoing be complete and sin come to its full limit, and for the clearing away of evil-doing and the coming in of eternal righteousness: so that the vision and the word of the prophet may be stamped as true, and to put the holy oil on a most holy place.
Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork.
And this will be our peace: when the Assyrian comes into our country and his feet are in our land, then we will put up against him seven keepers of the flocks and eight chiefs among men.
In the seventh month, on the twenty-first day of the month, the word of the Lord came by Haggai the prophet, saying,
Then the angel of the Lord, answering, said, O Lord of armies, how long will it be before you have mercy on Jerusalem and on the towns of Judah against which your wrath has been burning for seventy years?
For see, the stone which I have put before Joshua; on one stone are seven eyes: see, the design cut on it will be my work, says the Lord of armies, and I will take away the sin of that land in one day.
And he said to me, What do you see? And I said, I see a light-support, made all of gold, with its cup on the top of it and seven lights on it; and there are seven pipes to every one of the lights which are on the top of it;
For who has had a poor opinion of the day of small things? for they will be glad when they see the weighted measuring-line in the hand of Zerubbabel. Then he said in answer to me, These seven lights are the eyes of the Lord which go quickly up and down through all the earth.
Say to all the people of the land and to the priests, When you went without food and gave yourselves to grief in the fifth and the seventh months for these seventy years, did you ever do it because of me?
This is what the Lord of armies has said: The times of going without food in the fourth month and in the fifth and the seventh and the tenth months, will be for the people of Judah times of joy and happy meetings; so be lovers of good faith and of peace.
Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.
And Jesus says to them, How much bread have you? And they said, Seven cakes, and some small fishes.
And he took the seven cakes of bread and the fishes; and having given praise, he gave the broken bread to the disciples, and the disciples gave it to the people.
And they all took food, and had enough; and they took up of the broken bits, seven baskets full.
Or the seven cakes of bread of the four thousand, and the number of baskets you took up?
Then Peter came and said to him, Lord, what number of times may my brother do wrong against me, and I give him forgiveness? till seven times?
Jesus says to him, I say not to you, Till seven times; but, Till seventy times seven.
Now there were among us seven brothers; and the first was married and at his death, having no seed, gave his wife to his brother;
In the same way the second and the third, up to the seventh.
When they come back from the dead, then, whose wife will she be of the seven? because they all had her.
And he put the question, How much bread have you? And they said, Seven cakes.
And he made the people be seated on the earth: and he took the seven cakes and, having given praise, he gave the broken bread to his disciples to put before them; and they put it before the people.
And they took the food, and had enough; and they took up seven baskets full of the broken bits.
And when the seven among the four thousand, what number of baskets full of broken bits did you take up? And they said to him, Seven.
There were seven brothers: and the first took a wife, and at his death there were no offspring;
And all the seven had no seed. Last of all the woman herself came to her death.
In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife.
Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.
And there was one, Anna, a woman prophet, the daughter of Phanuel, of the family of Asher (she was very old, and after seven years of married life
And certain women who had been made free from evil spirits and diseases, Mary named Magdalene, from whom seven evil spirits had gone out,
Now after these things, the Lord made selection of seventy others and sent them before him, two together, into every town and place where he himself was about to come.
And the seventy came back with joy, saying, Lord, even the evil spirits are under our power in your name.
Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.
And if he does you wrong seven times in a day, and seven times comes to you and says, I have regret for what I have done; let him have forgiveness.
Now there were seven brothers, and the first had a wife and came to his end, having no children;
And the third took her; and in the same way, all the seven, without having any children, came to their end.
When they come back from the dead, whose wife will she be? for all the seven had her.
And then, two of them, on that very day, were going to a little town named Emmaus, which was about seven miles from Jerusalem.
So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour.
Take then from among you seven men of good name, full of the spirit and of wisdom, to whom we may give control of this business.
Then Joseph sent for Jacob his father and all his family, seventy-five persons.
And having put to destruction seven nations in the land of Canaan, he gave them the land for their heritage for about four hundred and fifty years.
And there were seven sons of a man named Sceva, a Jew and a chief priest, who did this.
And we went away from Philippi by ship after the days of unleavened bread, and came to them at Troas in five days; and we were there for seven days.
And meeting the disciples we were there for seven days: and they gave Paul orders through the spirit not to go up to Jerusalem.
And on the day after, we went away and came to Caesarea, where we were guests in the house of Philip, the preacher, who was one of the seven.
And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him,
And he sent for two captains and said, Make ready two hundred men, with seventy horsemen and two hundred spearmen, to go to Caesarea, at the third hour of the night:
And we were, in the ship, two hundred and seventy-six persons.
Where we came across some of the brothers, who kept us with them for seven days; and so we came to Rome.
But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.
For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;
By faith the walls of Jericho came down, after they had been circled for seven days.
And did not have mercy on the world which then was, but only kept safe Noah, a preacher of righteousness, with seven others, when he let loose the waters over the world of the evil-doers;
The prophet Enoch, who was the seventh after Adam, said of these men, The Lord came with tens of thousands of his saints,
John to the seven churches which are in Asia: grace to you and peace, from him who is and was and is to come; and from the seven spirits which are before his high seat;
Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
And turning to see the voice which said these words to me, I saw seven gold vessels with lights burning in them;
And he had in his right hand seven stars: and out of his mouth came a sharp two-edged sword: and his face was like the sun shining in its strength.
The secret of the seven stars which you saw in my right hand, and of the seven gold vessels with burning lights. The seven stars are the angels of the seven churches: and the seven lights are the seven churches.
To the angel of the church in Ephesus say: These things says he who has the seven stars in his right hand, who is walking in the middle of the seven gold lights:
And to the angel of the church in Sardis say: These things says he who has the seven spirits of God and the seven stars: I have knowledge of your works, that you seem to be living but are dead.
And out of the high seat came flames and voices and thunders. And seven lights of fire were burning before the high seat, which are the seven spirits of God;
And I saw in the right hand of him who was seated on the high seat, a book with writing inside it and on the back, shut with seven stamps of wax.
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the root of David, has overcome, and has power to undo the book and its seven stamps.
And I saw in the middle of the high seat and of the four beasts, and in the middle of the rulers, a lamb in his place, which seemed as if it had been put to death, having seven horns and seven eyes, which are the seven spirits of God, sent out into all the earth.
And when the seventh stamp was undone there was quiet in heaven for about half an hour.
And I saw the seven angels who had their place before God; and seven horns were given to them.
And the seven angels who had the seven horns made ready for sounding them.
And he gave a loud cry, like the angry voice of a lion: and at his cry the voices of the seven thunders were sounding.
And when the seven thunders had given out their voices, I was about to put their words down: and a voice from heaven came to my ears, saying, Keep secret the things which the seven thunders said, and do not put them in writing.
But in the days of the voice of the seventh angel, when the sound of his horn is about to come, then will the secret of God be complete, of which he gave the good news to his servants the prophets.
And in that hour there was a great earth-shock and a tenth part of the town came to destruction; and in the earth-shock seven thousand persons came to their end: and the rest were in fear, and gave glory to the God of heaven.
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever.
And there was seen another sign in heaven; a great red dragon, having seven heads and ten horns, and on his heads seven crowns.
And he took his place on the sand of the sea. And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten crowns, and on his heads unholy names.
And I saw another sign in heaven, great and strange; seven angels having the seven last punishments, for in them the wrath of God is complete.
And the seven angels who had the seven punishments came out from the house of God, clothed with linen, clean and bright and with bands of gold about their breasts.
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever.
And the house of God was full of smoke from the glory of God, and from his power, and no one was able to go into the house of God, till the seven punishments of the seven angels were ended.
And a great voice out of the house of God came to my ears, saying to the seven angels, Go, and let that which is in the seven vessels of the wrath of God come down on the earth.
And the seventh let what was in his vessel come out on the air; and there came out a great voice from the house of God, from the high seat, saying, It is done.
And one of the seven angels who had the seven vessels came and said to me, Come here, so that you may see the judging of the evil woman who is seated on the great waters;
And he took me away in the spirit into a waste land: and I saw a woman seated on a bright red beast, full of evil names, having seven heads and ten horns,
And the angel said to me, Why were you surprised? I will make clear to you the secret of the woman, and of the beast on which she is seated, which has the seven heads and the ten horns.
Here is the mind which has wisdom. The seven heads are seven mountains, on which the woman is seated:
And they are seven kings; the five have come to an end, the one is, the other has not come; and when he comes, he will have to go on for a little time.
And the beast which was, and is not, is himself the eighth, and is of the seven; and he goes into destruction.
And one of the seven angels who had the seven vessels in which were the seven last punishments, came and said to me, Come here, and see the bride, the Lamb's wife.
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.