And the glory of the Lord went up from inside the town, and came to rest on the mountain on the east side of the town.
They give payment to all loose women: but you give rewards to your lovers, offering them payment so that they may come to you on every side for your cheap love.
For this cause I will get together all your lovers with whom you have taken your pleasure, and all those to whom you have given your love, with all those who were hated by you; I will even make them come together against you on every side, and I will have you uncovered before them so that they may see your shame.
For this is what the Lord has said: I will do to you as you have done, you who, putting the oath on one side, have let the agreement be broken.
By my life, says the Lord, truly in the place of the king who made him king, whose oath he put on one side and let his agreement with him be broken, even in Babylon he will come to his death.
For he put his oath on one side in letting the agreement be broken; and though he had given his hand to it, he did all these things; he will not get away safe.
And so the Lord has said, By my life, truly, for my oath which he put on one side, and my agreement which has been broken, I will send punishment on his head.
For this cause the Lord has said: Because you have all become waste metal, see, I will get you together inside Jerusalem.
As they put silver and brass and iron and lead and tin together inside the oven, heating up the fire on it to make it soft; so will I get you together in my wrath and in my passion, and, heating the fire with my breath, will make you soft.
For this cause, O Oholibah, this is what the Lord has said: See, I will make your lovers come up against you, even those from whom your soul is turned away in disgust; and I will make them come up against you on every side;
For when she had made an offering of her children to her images, she came into my holy place to make it unclean; see, this is what she has done inside my house.
Take the best of the flock, put much wood under it: see that its bits are boiling well; let the bones be cooked inside it.
For this is what the Lord has said: A curse is on the town of blood, the cooking-pot which is unclean inside, which has never been made clean! take out its bits; its fate is still to come on it.
For this cause, I will let the side of Moab be uncovered, and his towns on every side, the glory of the land, Beth-jeshimoth, Baal-meon and as far as Kiriathaim.
And I will send on her disease and blood in her streets; and the wounded will be falling in the middle of her, and the sword will be against her on every side; and they will be certain that I am the Lord.
Because you have been pushing with side and leg, pushing the diseased with your horns till they were sent away in every direction;
For this cause be a prophet, and say, This is what the Lord has said: Because, even because they have been glad over you and put you to shame on every side, because you have become a heritage for the rest of the nations, and you are taken up on the lips of talkers and in the evil talk of the people:
And say to them, These are the words of the Lord: See, I am taking the children of Israel from among the nations where they have gone, and will get them together on every side, and take them into their land:
And they will put on one side men to do no other work but to go through the land and put in the earth the rest of those who are still on the face of the land, to make it clean: after seven months are ended they are to make a search.
And you, son of man, this is what the Lord has said: Say to the birds of every sort and to all the beasts of the field, Get together and come; come together on every side to the offering which I am putting to death for you, a great offering on the mountains of Israel, so that you may have flesh for your food and blood for your drink.
And there was a wall on the outside of the house all round, and in the man's hand there was a measuring rod six cubits long by a cubit and a hand's measure: so he took the measure of the building from side to side, one rod; and from base to top, one rod.
And the watchmen's rooms were one rod long and one rod wide; and the space between the rooms was five cubits; the doorstep of the doorway, by the covered way of the doorway inside, was one rod.
And he took the measure of the covered way of the doorway inside,
Eight cubits; and its uprights, two cubits; the covered way of the doorway was inside.
And the rooms of the doorway on the east were three on this side and three on that; all three were of the same size; and the uprights on this side and on that were of the same size.
And the space in front of the rooms, a cubit on this side and a cubit on that side; and the rooms six cubits on this side and six cubits on that.
And the rooms and their uprights had sloping windows inside the doorway all round, and in the same way the covered way had windows all round on the inside: and on every upright there were palm-trees.
And the stone floor was by the side of the doorways, and was as wide as the doorways were long, even the lower floor.
Then he took the measure of the square across, from before the lower doorway inside to before the inner doorway outside, one hundred cubits. And he took me in the direction of the north,
And it had three rooms on this side of it and three on that; its uprights and its covered ways were the same size as those of the first doorway: it was fifty cubits long and twenty-five cubits wide.
And its windows, and the windows of its covered ways, and its palm-trees, were the same as those of the doorway looking to the east; and there were seven steps up to it; and the covered way went inside.
And there were seven steps up to it, and its covered way went inside: and it had palm-trees, one on this side and one on that, on its uprights.
The covered way was on the side nearest the outer square; and there were palm-trees on the uprights: and there were eight steps going up to it.
And the covered way was on the side nearest the outer square; there were palm-trees on the uprights, on this side and on that: and there were eight steps going up to it.
Its uprights were on the side nearest to the outer square; there were palm-trees on the uprights, on this side and on that: and there were eight steps going up to it.
And in the covered way of the doorway there were two tables on this side and two tables on that side, on which the burned offering and the sin-offering and the offering for error were put to death:
On the outer side, to the north, as one goes up to the opening of the doorway, were two tables.
There were four tables on one side and four tables on the other, by the side of the doorway; eight tables, on which they put to death the beasts for the offerings.
And he took me into the inner square, and there were two rooms in the inner square, one at the side of the north doorway, facing south; and one at the side of the south doorway, facing north.
Then he took me to the covered way before the house, and took the measure of its uprights, five cubits on one side and five cubits on the other: and the doorway was fourteen cubits wide; and the side-walls of the doorway were three cubits on one side and three cubits on the other.
The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.
And he took me to the Temple, and took the measure of the uprights, six cubits wide on one side and six cubits wide on the other.
And the door-opening was ten cubits wide; and the side walls of the door-opening were five cubits on one side and five cubits on the other: and it was forty cubits long and twenty cubits wide.
And he went inside and took the measure of the uprights of the door-opening, two cubits: and the door-opening, six cubits; and the side-walls of the door-opening were seven cubits on one side and seven cubits on the other.
Then he took the measure of the wall of the house, which was six cubits; and of the side-rooms round the house, which were four cubits wide.
And the side-rooms, room over room, were three times thirty; there were inlets in the wall of the house for the side-rooms round about, for supports in the wall of the house.
The side-rooms became wider as they went higher up the house, by the amount of the space let into the wall up round about the house, because of the inlets in the house; and one went up from the lowest floor by steps to the middle, and from the middle to the upper floor.
And I saw that the house had a stone floor all round; the bases of the side-rooms were a full rod of six great cubits high.
The wall supporting the side-rooms on the outside was five cubits thick: and there was a free space of five cubits between the side-rooms of the house.
And the free space had doors opening from the side-rooms, one door on the north and one door on the south: and the free space was five cubits wide all round.
And the building which was in front of the separate place at the side to the west was seventy cubits wide; the wall of the building was five cubits thick all round and ninety cubits long.
And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the temple and the inner part and its outer covered way were covered in;
And there was a roof over the doorway and as far as the inner house, and to the outside and on the wall all round, inside and outside.
So that there was the face of a man turned to the palm-tree on one side, and the face of a young lion on the other side: so it was made all round the house.
The altar was made of wood, and was three cubits high and two cubits long; it had angles, and its base and sides were of wood; and he said to me, This is the table which is before the Lord.
And on them were pictured winged ones and palm-trees, as on the walls; and a ... of wood was on the front of the covered way outside.
And there were sloping windows and palm-trees on one side and on the other, on the sides of the covered way: and the side-rooms of the house and the ...
On the north side it was a hundred cubits long and fifty cubits wide,
And the wall which went outside by the side of the rooms, in the direction of the outer square in front of the rooms, was fifty cubits long.
And under these rooms was the way in from the east side, as one goes into them from the outer square at the head of the outer wall.
He went round and took the measure of it on the east side with the measuring rod, five hundred, measured with the rod all round.
And he went round and took the measure of it on the north side with the measuring rod, five hundred, measured with the rod all round.
And he went round and took the measure of it on the south side with the measuring rod, five hundred, measured with the rod all round.
And he went round and took the measure of it on the west side with the measuring rod, five hundred, measured with the rod all round.
He took its measure on the four sides: and it had a wall all round, five hundred long and five hundred wide, separating what was holy from what was common.
And the voice of one talking to me came to my ears from inside the house; and the man was by my side.
This is the law of the house: On the top of the mountain all the space round it on every side will be most holy. See, this is the law of the house.
And the fireplace is twelve cubits long and twelve cubits wide, square on its four sides.
And the shelf is fourteen cubits long and fourteen cubits wide, on its four sides; the edge round it is half a cubit; the base of it is a cubit all round, and its steps are facing the east.
And you are to take the ox of the sin-offering, and have it burned in the special place ordered for it in the house, outside the holy place.
And when they come in by the doorways of the inner square, they are to be clothed in linen robes; there is to be no wool on them while they are doing my work in the doorway of the inner square and inside the house.
And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.
And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.
And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.
And the priest is to take some of the blood of the sin-offering and put it on the uprights at the sides of the doors of the house, and on the four angles of the shelf of the altar, and on the sides of the doorway of the inner square.
And the ruler is to go in through the covered way of the outer doorway outside, and take his place by the pillar of the doorway, and the priests will make his burned offering and his peace-offerings and he will give worship at the doorstep of the doorway; then he will go out, and the door will not be shut till the evening.
And he took me through by the way in at the side of the doorway into the holy rooms which are the priests', looking to the north: and I saw a place at the side of them to the west.
And there was a line of wall all round inside them, round all four, and boiling-places were made under it all round about.
And he took me back to the door of the house; and I saw that waters were flowing out from under the doorstep of the house on the east, for the house was facing east: and the waters came down from under, from the right side of the house, on the south side of the altar.
And he took me out by the north doorway, and made me go round to the outside of the doorway looking to the east; and I saw waters running slowly out on the south side.
And he took me back, and I saw at the edge of the river a very great number of trees on this side and on that.
And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.
And this is to be the limit of the land: on the north side, from the Great Sea, in the direction of Hethlon, as far as the way into Hamath;
And this is the limit from the sea in the direction of Hazar-enon; and the limit of Damascus is to the north, and on the north is the limit of Hamath. This is the north side.
And the east side will be from Hazar-enon, which is between Hauran and Damascus; and between gilead and the land of Israel the Jordan will be the limit, to the east sea, to Tamar. This is the east side.
And the south side to the south will be from tamar as far as the waters of Meribath-kadesh, to the stream of Egypt, to the Great Sea. This is the south side, on the south.
And the west side will be the Great Sea, from the limit on the south to a point opposite the way into Hamath. This is the west side.
Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.
And on the limit of Dan, from the east side to the west side: Asher, one part.
And on the limit of Asher, from the east side to the west side: Naphtali, one part.
And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.
And on the limit of Manasseh, from the east side to the west side: Ephraim, one part.
And on the limit of Ephraim, from the east side to the west side: Reuben, one part.
And on the limit of Reuben, from the east side to the west side: Judah, one part.
And on the limit of Judah, from the east side to the west side, will be the offering which you are to make, twenty-five thousand wide, and as long as one of the parts, from the east side to the west side: and the holy place will be in the middle of it.
And the other five thousand, measured from side to side, in front of the twenty-five thousand, is to be for common use, for the town, for living in and for a free space: and the town will be in the middle of it.
And these will be its measures: the north side, four thousand five hundred, and the south side, four thousand five hundred, and on the east side, four thousand five hundred, and on the west side, four thousand five hundred.
And the rest is to be for the prince, on this side and on that side of the holy offering and of the property of the town, in front of the twenty-five thousand to the east, as far as the east limit, and to the west, in front of the twenty-five thousand, as far as the west limit, and of the same measure as those parts; it will be the property of the prince: and the holy offering and holy place of the house will be in the middle of it.
And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.
And on the limit of Benjamin, from the east side to the west side: Simeon, one part.
And on the limit of Simeon, from the east side to the west side: Issachar, one part.
And on the limit of Issachar, from the east side to the west side: Zebulun, one part.
And on the limit of Zebulun, from the east side to the west side: gad one part.
And on the limit of Gad, on the south side and to the south of it, the limit will be from tamar to the waters of Meribath-kadesh, to the stream, to the Great Sea.
And these are the outskirts of the town: on the north side, four thousand five hundred by measure;
And at the east side, four thousand five hundred by measure, and three doors, one for Joseph, one for Benjamin, one for Dan;
And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun;
At the west side, four thousand five hundred by measure, with their three doors, one for Gad, one for Asher, one for Naphtali.
As for this image, its head was made of the best gold, its breast and its arms were of silver, its middle and its sides were of brass,
And because the king's order was not to be put on one side, and the heat of the fire was so great, the men who took up Shadrach, Meshach, and Abed-nego were burned to death by the flame of the fire.
Nebuchadnezzar made answer and said, praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.
And I saw another beast, like a bear, and it was lifted up on one side, and three side-bones were in its mouth, between its teeth: and they said to it, Up! take much flesh.
And the voice of a man came to my ears between the sides of the Ulai, crying out and saying, Gabriel, make the vision clear to this man.
And on the twenty-fourth day of the first month I was by the side of the great river;
But I am going back to make war with the angel of Persia, and when I am gone, the angel of Greece will come. And there is no one on my side against these, but Michael, your angel.
And as for me, in the first year of darius the Mede I was on his side to make his position safe and make him strong.
Then I, Daniel, looking, saw two others, one at the edge of the river on this side and one at the edge of the river on that side.
And they do not say to themselves that I keep in mind all their sin; now their evil acts come round them on every side; they are before my face.
The deceit of Ephraim and the false words of Israel are about me on every side. ...
For this reason, says the Lord, an attacker will come, shutting in the land on every side; and your strength will come down and your great houses will be made waste.
I saw the Lord stationed by the side of the altar, giving blows to the tops of the pillars so that the doorsteps were shaking: and he said, I will let all of them be broken with earth-shocks; I will put the last of them to the sword: if any one of them goes in flight he will not get away, not one of them will be safe.
And the Lord made ready a great fish to take Jonah into its mouth; and Jonah was inside the fish for three days and three nights.
Then Jonah made prayer to the Lord his God from the inside of the fish, and said,
Then Jonah went out of the town, and took his seat on the east side of the town and made himself a roof of branches and took his seat under its shade till he saw what would become of the town.
Like meat they take the flesh of my people for their food, skinning them and crushing their bones, yes, cutting them up as if for the pot, like flesh inside the cooking-pot.
And they will make waste the land of Assyria with the sword, and the land of Nimrod with the edge of the sword: he will give us salvation from the Assyrian when he comes into our country, when his feet come inside the limit of our land.
A curse on him who says to the wood, Awake! to the unbreathing stone, Up! let it be a teacher! See, it is plated with gold and silver, and there is no breath at all inside it.
From over the rivers of Ethiopia, and from the sides of the north, they will come to me with an offering.
For I, says the Lord, will be a wall of fire round about her, and I will be the glory inside her.
And two olive-trees by it, one on the right side of the cup and one on the left.
And I made answer and said to him, What are these two olive-trees on the right side of the light-support and on the left?
The Lord of armies will be a cover for them; and they will overcome, crushing under foot the armed men; they will take their blood for drink like wine: they will be full like the sides of the altar.
The word of the Lord about Israel. The Lord by whom the heavens are stretched out and the bases of the earth put in place, and the spirit of man formed inside him, has said:
And your eyes will see it; and you will say, The Lord is great even outside the limits of Israel.
My agreement with him was on my side life and peace, and I gave them to him; on his side fear, and he had fear of me and gave honour to my name.
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, galilee of the Gentiles,
And there went after him great numbers from Galilee and Decapolis and Jerusalem and judaea and from the other side of Jordan.
But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.
Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.
Now when Jesus saw a great mass of people about him, he gave an order to go to the other side.
And when he had come to the other side, to the country of the Gadarenes, there came out to him from the place of the dead, two who had evil spirits, so violent that no man was able to go that way.
And one said to him, See, your mother and your brothers are outside, desiring to have talk with you.
On that day Jesus went out of the house and was seated by the seaside.
And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food:
When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.
And straight away he made the disciples get into the boat and go before him to the other side, till he had sent the people away.
And when the disciples came to the other side they had not taken thought to get bread.
And it came about that after saying these words, Jesus went away from Galilee, and came into the parts of judaea on the other side of Jordan.
And when Jesus was going up to Jerusalem, he took the twelve disciples on one side, and said to them,
And two blind men seated by the wayside, when they had the news that Jesus was going by, gave a loud cry, saying, Lord, Son of David, have mercy on us.
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.
Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?
A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire.
You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean.
A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things.
Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing.
Now Peter was seated in the open square outside the house: and a servant-girl came to him, saying, You were with Jesus the Galilaean.
But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.
And he went out again by the seaside; and all the people came to him, and he gave them teaching.
And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.
And his mother and brothers came and were outside, and sent for him, requesting to see him.
And a great number were seated round him; and they said to him, See, your mother and your brothers are outside looking for you.
And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside.
And while he was doing it, some was dropped by the wayside, and the birds came and took it for food.
And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories;
And these are they by the wayside, where the word is planted; and when they have given ear, the evil One comes straight away and takes away the word which has been planted in them.
And on that day, when the evening had come, he said to them, Let us go over to the other side.
And they came to the other side of the sea, into the country of the Gerasenes.
Now on the mountain side there was a great herd of pigs getting their food.
And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.
And his disciples said to him, You see the people round you on every side, and you say, Who was touching me?
And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.
And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.
There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.
And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,
Because from inside, from the heart of men, come evil thoughts and unclean pleasures,
All these evil things come from inside, and make the man unclean.
And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;
And he went away from them, and again got into the boat and went across to the other side.
And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.
And they came to Jericho: and when he was going out of Jericho, with his disciples and a great number of people, the son of Timaeus, Bartimaeus, a blind man, was seated by the wayside, with his hand out for money.
And they went away and saw a young ass by the door outside in the open street; and they were getting him loose.
Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:
And they put two thieves on crosses with him, one on his right side, and one on his left.
And when they went in, they saw a young man seated on the right side, dressed in a white robe; and they were full of wonder.
And all the people were offering prayers outside, at the time of the burning of perfumes.
And he saw an angel of the Lord in his place on the right side of the altar.
And when the voice of Mary came to the ears of Elisabeth, the baby made a sudden move inside her; then Elisabeth was full of the holy Spirit,
If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.
A man went out to put in seed, and while he was doing it, some was dropped by the wayside and it was crushed under foot, and was taken by the birds of heaven.
Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation.
And someone said to him, Your mother and your brothers are outside desiring to see you.
Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat.
And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side.
Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side,
And by chance a certain priest was going down that way: and when he saw him, he went by on the other side.
And in the same way, a Levite, when he came to the place and saw him, went by on the other side.
And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you?
And the Lord said to him, You Pharisees make the outside of the cup and the plate clean; but inside you are thieves and full of evil.
O you foolish ones! did not he who made the outside in the same way make the inside?
So, whatever you have said in the dark, will come to men's hearing in the light, and what you have said secretly inside the house, will be made public from the house-tops.
For from this time, a family of five in one house will be on opposite sides, three against two and two against three.
When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from.
There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.
But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.
But first, he will have to undergo much and be put on one side by this generation.
And it came about that when he got near Jericho, a certain blind man was seated by the side of the road, making requests for money from those who went by.
For the time will come when your attackers will put a wall round you, and come all round you and keep you in on every side,
But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him.
He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.
After these things Jesus went away to the other side of the sea of Galilee--that is, the sea of Tiberias.
The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves.
And when they came across him on the other side of the sea they said, Rabbi, when did you come here?
And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time.
He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.
Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.
Their answer was, Jesus the Nazarene. Jesus said, I am he. And Judas, who was false to him, was there at their side.
But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.
When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest?
Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
But one of the men made a wound in his side with a spear, and straight away there came out blood and water.
But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole,
And when he had said this, he let them see his hands and his side. Then the disciples were glad when they saw the Lord.
So the other disciples said to him, We have seen the Lord. But he said to them, If I do not see in his hands the print of the nails and put my finger into the print of the nails, and if I do not put my hand into his side, I will never have belief.
Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.
And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.
Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside.
But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time.
By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt,
And he said, How is that possible when I have no guide? And he made Philip get up by his side.
But Peter made them all go outside, and went down on his knees in prayer; and turning to the body, he said, Tabitha, get up. And, opening her eyes, she saw Peter and got up.
And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands.
And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside.
And having put him on one side, he made David their king, to whom he gave witness, saying, I have taken David, the son of Jesse, a man dear to my heart, who will do all my pleasure.
But there was a division among the people of the town; some were on the side of the Jews and some on the side of the Apostles.
And on the sabbath we went outside the town, by the river, where we had an idea that there would be a place of prayer; and, being seated, we had talk with the women who had come together.
Came to my side and said, Brother Saul, let your eyes be open. And in that very hour I was able to see him.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?
And the night after, the Lord came to his side and said, Be of good heart, for as you have been witnessing for me in Jerusalem, so will you be my witness in Rome.
And the chief took him by the hand and, going on one side, said to him privately, What is it you have to say to me?
Why, in your opinion, is it outside belief for God to make the dead come to life again?
And sailing down the side of it, as well as we were able, we came to a certain place named fair Havens, near which was the town of Lasea.
And when the south wind came softly, being of the opinion that their purpose might be effected, they let the ship go and went sailing down the side of Crete, very near to the land.
And, sailing near the side of a small island named Cauda, we were able, though it was hard work, to make the ship's boat safe:
And on the third day, they let all the sailing apparatus go over the side.
For this night there came to my side an angel of the God who is my Master and whose servant I am,
I have a debt to greeks and to the nations outside; to the wise and to those who have no learning.
So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings.
As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge.
But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:
For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;
As for those who are outside, God is their judge. So put away the evil man from among you.
Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who goes after the desires of the flesh does evil to his body.
Troubles are round us on every side, but we are not shut in; things are hard for us, but we see a way out of them;
For even when we had come into macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside.
Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.
For this reason keep it in mind that in the past you, the gentiles in the flesh, who are looked on as being outside the circumcision by those who have circumcision, in the flesh, made by hands;
And to have knowledge of the love of Christ which is outside all knowledge, so that you may be made complete as God himself is complete.
Be wise in your behaviour to those who are outside, making good use of the time.
That you may be respected by those who are outside, and may have need of nothing.
And he is to have a good name among those outside the church, so that nothing may be said against him and he may not be taken by the designs of the evil One.
I give you orders before God and Christ Jesus and the angels of God's selection, to keep these orders without giving thought to one side more than another.
But the Lord was by my side and gave me strength; so that through me the news might be given out in full measure, and all the gentiles might give ear: and I was taken out of the mouth of the lion.
Saying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.
You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.
And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil;
So the law which went before is put on one side, because it was feeble and without profit.
And inside the second veil was the place which is named the Holy of holies;
So that from one man, who was near to death, came children in number as the stars in heaven, or as the sand by the seaside, which may not be numbered.
For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents.
For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood.
Let us then go out to him outside the circle of the tents, taking his shame on ourselves.
And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;
And the four beasts, having every one of them six wings, are full of eyes round about and inside: and without resting day and night, they say, Holy, holy, holy, Lord God, ruler of all, who was and is and is to come.
And I saw in the right hand of him who was seated on the high seat, a book with writing inside it and on the back, shut with seven stamps of wax.
But do not take the measure of the space outside the house; because it has been given to the nations: and the holy town will be under their feet for forty-two months.
And the grapes were crushed under foot outside the town, and blood came out from them, even to the head-bands of the horses, two hundred miles.
In the middle of its street. And on this side of the river and on that was the tree of life, having twelve sorts of fruits, giving its fruit every month; and the leaves of the tree give life to the nations.
Outside are the dogs, and those who make use of evil powers, those who make themselves unclean, and the takers of life, and those who give worship to images, and everyone whose delight is in what is false.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.