kjv bible

(page 4) Bible Verses About Tent
352 Scriptures on Tent

Leviticus 16:20

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

Leviticus 16:23

Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there;

Leviticus 16:26

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

Leviticus 16:27

And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

Leviticus 16:28

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

Leviticus 16:33

And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people.

Leviticus 16:7

And he is to take the two goats and put them before the Lord at the door of the Tent of meeting.

Leviticus 17:3

If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle;

Leviticus 17:4

And has not taken it to the door of the Tent of meeting, to make an offering to the Lord, before the Lord's House, its blood will be on him, for he has taken life, and he will be cut off from among his people:

Leviticus 17:5

So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.

Leviticus 17:6

And the priest will put blood on the altar of the Lord at the door of the Tent of meeting, burning the fat for a sweet smell to the Lord.

Leviticus 17:9

And does not take it to the door of the Tent of meeting to make an offering to the Lord, that man will be cut off from among his people.

Leviticus 19:21

Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.

Leviticus 24:14

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

Leviticus 24:23

And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

Leviticus 24:3

Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

Leviticus 3:13

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

Leviticus 3:2

And he is to put his hand on the head of his offering and put it to death at the door of the Tent of meeting; and Aaron's sons, the priests, are to put some of the blood on and round the altar.

Leviticus 3:8

And he is to put his hand on the head of his offering and put it to death before the Tent of meeting; and Aaron's sons are to put some of its blood on and round the altar.

Leviticus 4:14

When the sin which they have done comes to light, then let all the people give an ox for a sin-offering, and take it before the Tent of meeting.

Leviticus 4:16

And the priest is to take some of its blood to the Tent of meeting;

Leviticus 4:18

And he is to put some of the blood on the horns of the altar which is before the Lord in the Tent of meeting; and all the rest of the blood is to be drained out at the base of the altar of burned offering at the door of the Tent of meeting.

Leviticus 4:21

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

Leviticus 4:4

And he is to take the ox to the door of the Tent of meeting before the Lord; and put his hand on its head and put it to death before the Lord.

Leviticus 4:5

And the chief priest is to take some of its blood and take it to the Tent of meeting;

Leviticus 4:7

And the priest is to put some of the blood on the horns of the altar on which perfume is burned before the Lord in the Tent of meeting, draining out all the rest of the blood of the ox at the base of the altar of burned offering which is at the door of the Tent of meeting.

Leviticus 6:11

Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.

Leviticus 6:16

And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.

Leviticus 6:26

The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.

Leviticus 6:30

No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.

Leviticus 8:17

But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses.

Leviticus 8:3

And let all the people come together at the door of the Tent of meeting.

Leviticus 8:31

And Moses said to Aaron and to his sons, The flesh is to be cooked in water at the door of the Tent of meeting, and there you are to take it as food, together with the bread in the basket, as I have given orders, saying, It is the food of Aaron and his sons.

Leviticus 8:33

And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days.

Leviticus 8:35

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

Leviticus 8:4

And Moses did as the Lord said, and all the people came together at the door of the Tent of meeting.

Leviticus 9:11

And the flesh and the skin were burned with fire outside the tent-circle;

Leviticus 9:23

And Moses and Aaron went into the Tent of meeting, and came out and gave the people a blessing, and the glory of the Lord was seen by all the people.

Leviticus 9:5

And they took the things ordered by Moses, before the Tent of meeting, and all the people came near, waiting before the Lord.

Numbers 10:11

Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness.

Numbers 10:3

When they are sounded, all the people are to come together to you at the door of the Tent of meeting.

Numbers 1:1

And the Lord said to Moses in the waste land of Sinai, in the Tent of meeting, on the first day of the second month, in the second year after they came out of the land of Egypt,

Numbers 11:1

Now the people were saying evil against the Lord; and the Lord, hearing it, was angry and sent fire on them, burning the outer parts of the tent-circle.

Numbers 11:10

And at the sound of the people weeping, every man at his tent-door, the wrath of the Lord was great, and Moses was very angry.

Numbers 11:16

And the Lord said to Moses, Send for seventy of the responsible men of Israel, who are in your opinion men of weight and authority over the people; make them come to the Tent of meeting and be there with you.

Numbers 11:24

And Moses went out and gave the people the words of the Lord: and he took seventy of the responsible men of the people, placing them round the Tent.

Numbers 11:26

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.

Numbers 11:27

And a young man went running to Moses and said, Eldad and Medad are acting as prophets in the tent-circle.

Numbers 11:30

Then Moses, with the responsible men of Israel, went back to the tent-circle.

Numbers 11:31

Then the Lord sent a wind, driving little birds from the sea, so that they came down on the tents, and all round the tent-circle, about a day's journey on this side and on that, in masses about two cubits high over the face of the earth.


Christian Literature

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He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.

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Lost Books

The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.

The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.

The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.

The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.

The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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