How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house:
The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.
See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.
Keep yourself from death, and come down from the cross.
Give honour to your father and your mother: and, Have love for your neighbour as for yourself.
And a second like it is this, Have love for your neighbour as for yourself.
You who would give the Temple to destruction and put it up again in three days, get yourself free: if you are the Son of God, come down from the cross.
If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?
A crusher has come up before your face: keep a good look-out, let the way be watched, make yourself strong, let your power be greatly increased.
There the fire will make you waste; you will be cut off by the sword: make yourself as great in number as the worms, as great in number as the locusts.
Then I sent to him, saying, No such things as you say are being done, they are only a fiction you have made up yourself.
And you did signs and wonders on Pharaoh and all his servants and all the people of his land; for you saw how cruel they were to them. So you got yourself a name as it is today.
And I will come down and have talk with you there: and I will take some of the spirit which is on you and put it on them, and they will take part of the weight of the people off you, so that you do not have to take it by yourself.
And they will give the news to the people of this land: they have had word that you, Lord, are present with this people, letting yourself be seen face to face, and that your cloud is resting over them, and that you go before them in a pillar of cloud by day and in a pillar of fire by night.
Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us?
But if you have been with another in place of your husband and have made yourself unclean with a lover:
Get for yourself that which is true, and do not let it go for money; get wisdom and teaching and good sense.
Do not take glory for yourself before the king, and do not put yourself in the place of the great:
If you have done foolishly in lifting yourself up, or if you have had evil designs, put your hand over your mouth.
Put no high value on your wisdom: let the fear of the Lord be before you, and keep yourself from evil:
Let them be for yourself only, not for other men with you.
Why let yourself, my son, go out of the way with a strange woman, and take another woman in your arms?
My son, if you have made yourself responsible for your neighbour, or given your word for another,
Do this, my son, and make yourself free, because you have come into the power of your neighbour; go without waiting, and make a strong request to your neighbour.
Make yourself free, like the roe from the hand of the archer, and the bird from him who puts a net for her.
If you are wise, you are wise for yourself; if your heart is full of pride, you only will have the pain of it.
Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself,
These things have you done, and I said nothing; it seemed to you that I was such a one as yourself; but I will make a protest against you, and put them in order before your eyes.
<To the chief music-maker. Maschil. Of David. When Doeg the Edomite came to Saul saying, David has come to the house of Ahimelech.> Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
Keep in mind your band of worshippers, for whom you gave payment in the days which are past, whom you took for yourself as the people of your heritage; even this mountain of Zion, which has been your resting-place.
Even to the tree which was planted by your right hand, and to the branch which you made strong for yourself.
Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself.
How long, O Lord, will you Keep yourself for ever from our eyes? how long will your wrath be burning like fire?
And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.
The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?
But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?
But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;
So the near relation said to Boaz, Take it for yourself. And he took off his shoe.
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
The Bible in Basic English (bbe) is a translation of the Bible into Basic English. The goal of the Bible in Basic English is to simplify the Bible so that more people can read and understand the text.
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