A.D. 28. Age 31. Near Capernaum.
Matthew 10, 2-4: Mark 3, 16-19: Luke 6, 14-38.
IN those days Jesus went out into a mountain, and continued all night in prayer to God. When it was day, he called unto him his twelve disciples.
Now the names of the twelve apostles are these: †Simon [whom he also surnamed Peter], and Andrew his brother; James the son of Zebedee, and John his brother; James the son of Alpheus, and Thomas; and Lebbeus whose surname was Thaddeus [Jude]; Philip, Bartholomew [Nathanael]; and Matthew the publican [Levi]; and Simon called Zelotes, the Canaanite; and Judas Iscariot, who also was the traitor, and betrayed Jesus.
¶Jesus came down with them, and stood in the plain; and the company of the disciples stood with them. A multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon came to hear him, and to be healed.
¶Jesus lifted up his eyes on his disciples, and said,
Blessed be ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled.
Blessed are ye that weep now: for ye shall laugh.
Blessed are ye, when men shall have you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Before ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
But woe unto you that are rich! for ye have received your consolation.
Woe unto you that are full! for ye shall hunger.
Woe unto you that laugh now! for ye shall mourn and weep.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
¶But I say unto you which hear,
Love your enemies, do good to them which hate you, bless them that curse you, and pray for them which despitefully use you.
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away by cloak forbid not to take thy coat also.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
*And as ye would that men should do to you, do ye also to them likewise.
For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
29:† As to the names of "the twelve," a comparison of the texts is interesting: Matthew 10, 2-4; Mark 3, 14-19; Luke 6, 13-16; and ("the eleven") Acts 1, 13.
30:* The Golden Rule (Luke 6, 31). Compare with the paraphrase (Matthew 7, 12) in XVI of this book.
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And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
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The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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