A.D. 30. Age 33. Perea.
Mark 10, 1-12: Matthew 19, 1-12.
INTO the coasts of Judea by the farther side of Jordan, multitudes followed Jesus: and the people resort unto him; and, as he was wont, he taught them.
¶The Pharisees also came, and tempting him asked Jesus, Is it lawful for a man to put away his wife for every cause? * He answered,
What did Moses command you?
They said, Moses suffered to write a bill of divorcement, and to put her away. Jesus answered,
For the hardness of your heart he wrote you his precept. But from the beginning of creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife.
Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? So then they are no more twain, but one flesh. What therefore God hath joined together, let no man put asunder.
They say unto him, Why did Moses then command to give a writing of divorcement and to put her away? He saith,
Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
In the house his disciples asked Jesus again of the same matter. He saith,
Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.
The disciples say unto him, If the case of the man be so with his wife, it is not good to marry. But Jesus answered,
All men cannot receive this saying, save they to whom it is given. For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs which were made eunuchs of men:
and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake.
He that is able to receive it, let him receive it.
95:* The account of this episode in Mark 10 gains interest by comparison with that in Matthew 19. See also Matthew 5, 31-32; and Luke 16, 18.
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He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
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Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
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The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
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