The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Then said the Jews, Behold how he loved him!
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
[His] disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Because that by reason of him many of the Jews went away, and believed on Jesus.
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault [at all].
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
And said, Hail, King of the Jews! and they smote him with their hands.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.
And the Jews' passover was at hand, and Jesus went up to Jerusalem,
Then answered the Jews and said unto him, What sign showest thou unto us, seeing that thou doest these things?
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Then there arose a question between [some] of John's disciples and the Jews about purifying.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.
The man departed, and told the Jews that it was Jesus, which had made him whole.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
And the passover, a feast of the Jews, was nigh.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
The Jews therefore strove among themselves, saying, How can this man give us [his] flesh to eat?
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.