And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
I tell you, in that night there shall be two [men] in one bed; the one shall be taken, and the other shall be left.
Two [men] shall be in the field; the one shall be taken, and the other left.
And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
And he said, The things which are impossible with men are possible with God.
The baptism of John, was it from heaven, or of men?
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And they watched [him], and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And he looked up, and saw the rich men casting their gifts into the treasury.
And ye shall be hated of all [men] for my name's sake.
And the men that held Jesus mocked him, and smote [him].
And Herod with his men of war set him at nought, and mocked [him], and arrayed him in a gorgeous robe, and sent him again to Pilate.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
In him was life; and the life was the light of men.
The same came for a witness, to bear witness of the Light, that all [men] through him might believe.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: [but] thou hast kept the good wine until now.
But Jesus did not commit himself unto them, because he knew all [men],
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all [men] come to him.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
The woman then left her waterpot, and went her way into the city, and saith to the men,
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
I receive not honour from men.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
It is also written in your law, that the testimony of two men is true.
If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.
And I, if I be lifted up from the earth, will draw all [men] unto me.
For they loved the praise of men more than the praise of God.
By this shall all [men] know that ye are my disciples, if ye have love one to another.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Judas then, having received a band [of men] and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
And they prayed, and said, Thou, Lord, which knowest the hearts of all [men], show whether of these two thou hast chosen,
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Others mocking said, These men are full of new wine.
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Men [and] brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Now when they heard [this], they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men [and] brethren, what shall we do?
And sold their possessions and goods, and parted them to all [men], as every man had need.
And when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it].
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done.
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
And the young men arose, wound him up, and carried [him] out, and buried [him].
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying [her] forth, buried [her] by her husband.
And believers were the more added to the Lord, multitudes both of men and women.)
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and [against] God.
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
And devout men carried Stephen [to his burial], and made great lamentation over him.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed [them] to prison.
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring [him] that he would not delay to come to them.
And now send men to Joppa, and call for [one] Simon, whose surname is Peter:
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,
While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what [is] the cause wherefore ye are come?
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
And he showed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, say on.
Then Paul stood up, and beckoning with [his] hand said, Men of Israel, and ye that fear God, give audience.
Men [and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.
And when there had been much disputing, Peter rose up, and said unto them, Men [and] brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And after they had held their peace, James answered, saying, Men [and] brethren, hearken unto me:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the brethren:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord Jesus Christ.
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto us the way of salvation.
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
Then Paul stood in the midst of Mars' hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
Howbeit certain men clave unto him, and believed: among the which [was] Dionysius the Areopagite, and a woman named Damaris, and others with them.
Saying, This [fellow] persuadeth men to worship God contrary to the law.
And all the men were about twelve.
Many of them also which used curious arts brought their books together, and burned them before all [men]: and they counted the price of them, and found [it] fifty thousand [pieces] of silver.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
And when the townclerk had appeased the people, he said, [Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the [image] which fell down from Jupiter?
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Wherefore I take you to record this day, that I [am] pure from the blood of all [men].
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Do therefore this that we say to thee: We have four men which have a vow on them;
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
Men, brethren, and fathers, hear ye my defence [which I make] now unto you.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
For thou shalt be his witness unto all men of what thou hast seen and heard.
And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
And herein do I exercise myself, to have always a conscience void of offence toward God, and [toward] men.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and [also] here, crying that he ought not to live any longer.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
If it be possible, as much as lieth in you, live peaceably with all men.
For he that in these things serveth Christ [is] acceptable to God, and approved of men.
For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]:
That your faith should not stand in the wisdom of men, but in the power of God.
For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Therefore let no man glory in men. For all things are yours;
And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Ye are bought with a price; be not ye the servants of men.
For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more.
To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
I speak as to wise men; judge ye what I say.
Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.
Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.
For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
If in this life only we have hope in Christ, we are of all men most miserable.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
All flesh [is] not the same flesh: but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.
Watch ye, stand fast in the faith, quit you like men, be strong.
Ye are our epistle written in our hearts, known and read of all men:
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
For [I mean] not that other men be eased, and ye burdened:
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.
As we have therefore opportunity, let us do good unto all [men], especially unto them who are of the household of faith.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
With good will doing service, as to the Lord, and not to men:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Let your moderation be known unto all men. The Lord [is] at hand.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Which all are to perish with the using;) after the commandments and doctrines of men?
And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men;
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Nor of men sought we glory, neither of you, nor [yet] of others, when we might have been burdensome, as the apostles of Christ.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
And the Lord make you to increase and abound in love one toward another, and toward all [men], even as we [do] toward you:
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all [men].
See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
And that we may be delivered from unreasonable and wicked men: for all [men] have not faith.
I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;
Who will have all men to be saved, and to come unto the knowledge of the truth.
For [there is] one God, and one mediator between God and men, the man Christ Jesus;
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Rebuke not an elder, but entreat [him] as a father; [and] the younger men as brethren;
Some men's sins are open beforehand, going before to judgment; and some [men] they follow after.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, patient,
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
But they shall proceed no further: for their folly shall be manifest unto all [men], as theirs also was.
But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
Young men likewise exhort to be sober minded.
For the grace of God that bringeth salvation hath appeared to all men,
To speak evil of no man, to be no brawlers, [but] gentle, showing all meekness unto all men.
[This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife.
And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
And as it is appointed unto men once to die, but after this the judgment:
Follow peace with all [men], and holiness, without which no man shall see the Lord:
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].
To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
Honour all [men]. Love the brotherhood. Fear God. Honour the king.
That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
I write unto you, fathers, because ye have known him [that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I have written unto you, fathers, because ye have known him [that is] from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
Demetrius hath good report of all [men], and of the truth itself: yea, and we [also] bear record; and ye know that our record is true.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.
The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.
The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.
Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.
In Mark 12:30 Jesus said;
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.
The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.
The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.
The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.
The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.
Daily Bible study is essential. The Bible Verse of the Day provides a collection of enlightening and inspiration bible verses. Improve your knowledge and understanding of the Bible and your life by studying the words of the holy scripture. Explore the King James Bible (kjv) and discover new insights.
The World English Bible was produced to provide speakers of modern English with a version of the Bible that is easily understood. The Bible is in the public domain and available world-wide. It is an accurate modern translation of the original King James Bible, including the Apocryphal books.
Looking for something in the Bible? Want to find a specifc verse or list of words? The Bible search feature makes it easy find verses or words. Enter the verses or words in the search bar or visit the search page to access additional search options. Finding information in the Bible will never be easier.
The favorite verses page is a list of popular bible verses. Each verse includes a link to the chapter and verse of the book where it is found in the bible. Click on any link for a bible verse and it will take you to that location in the bible.
The bible contains great stories. Visit the bible stories page for links to some of the best known and most significant stories and passages in the bible.