1 Kings 15:1

Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.

1 Kings 15:2

Three years reigned he in Jerusalem: and his mother's name was Maacah the daughter of Abishalom.

1 Kings 15:3

He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.

1 Kings 15:4

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;

1 Kings 15:5

because David did that which was right in the eyes of the LORD, and didn't turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

1 Kings 15:6

Now there was war between Rehoboam and Jeroboam all the days of his life.

1 Kings 15:7

The rest of the acts of Abijam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.



1 Kings 15:8

Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his place.

1 Kings 15:9

In the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.

1 Kings 15:10

Forty-one years reigned he in Jerusalem: and his mother's name was Maacah the daughter of Abishalom.

1 Kings 15:11

Asa did that which was right in the eyes of the LORD, as did David his father.

1 Kings 15:12

He put away the sodomites out of the land, and removed all the idols that his fathers had made.

1 Kings 15:13

Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.

1 Kings 15:14

But the high places were not taken away: nevertheless the heart of Asa was perfect with the LORD all his days.



1 Kings 15:15

He brought into the house of the LORD the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.

1 Kings 15:16

There was war between Asa and Baasha king of Israel all their days.

1 Kings 15:17

Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

1 Kings 15:18

Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants; and king Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,

1 Kings 15:19

"There is a treaty between me and you, between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me."

1 Kings 15:20

Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.

1 Kings 15:21

It happened, when Baasha heard of it, that he left off building Ramah, and lived in Tirzah.



1 Kings 15:22

Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.

1 Kings 15:23

Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, aren't they written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.

1 Kings 15:24

Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place.

1 Kings 15:25

Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.

1 Kings 15:26

He did that which was evil in the sight of the LORD, and walked in the way of his father, and in his sin with which he made Israel to sin.

1 Kings 15:27

Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.

1 Kings 15:28

Even in the third year of Asa king of Judah did Baasha kill him, and reigned in his place.



1 Kings 15:29

It happened that, as soon as he was king, he struck all the house of Jeroboam: he didn't leave to Jeroboam any who breathed, until he had destroyed him; according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite;

1 Kings 15:30

for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked the LORD, the God of Israel, to anger.

1 Kings 15:31

Now the rest of the acts of Nadab, and all that he did, aren't they written in the book of the chronicles of the kings of Israel?

1 Kings 15:32

There was war between Asa and Baasha king of Israel all their days.

1 Kings 15:33

In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, [and reigned] twenty-four years.

1 Kings 15:34

He did that which was evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.


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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.

God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


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The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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