Acts 25:1

Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

Acts 25:2

Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,

Acts 25:3

asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

Acts 25:4

However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

Acts 25:5

"Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."

Acts 25:6

When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

Acts 25:7

When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,



Acts 25:8

while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."

Acts 25:9

But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"

Acts 25:10

But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

Acts 25:11

For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

Acts 25:12

Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."

Acts 25:13

Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.

Acts 25:14

As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;



Acts 25:15

about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

Acts 25:16

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

Acts 25:17

When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

Acts 25:18

Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

Acts 25:19

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

Acts 25:20

Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.

Acts 25:21

But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."



Acts 25:22

Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."

Acts 25:23

So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.

Acts 25:24

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

Acts 25:25

But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.

Acts 25:26

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

Acts 25:27

For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."


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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.

God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


New Testament

Old Testament

Lost Books

The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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