Ezekiel 32:1

It happened in the twelfth year, in the twelfth month, in the first [day] of the month, that the word of the LORD came to me, saying,

Ezekiel 32:2

Son of man, take up a lamentation over Pharaoh king of Egypt, and tell him, You were likened to a young lion of the nations: yet you are as a monster in the seas; and you did break forth with your rivers, and troubled the waters with your feet, and fouled their rivers.

Ezekiel 32:3

Thus says the Lord the LORD: I will spread out my net on you with a company of many peoples; and they shall bring you up in my net.

Ezekiel 32:4

I will leave you on the land, I will cast you forth on the open field, and will cause all the birds of the sky to settle on you, and I will satisfy the animals of the whole earth with you.

Ezekiel 32:5

I will lay your flesh on the mountains, and fill the valleys with your height.

Ezekiel 32:6

I will also water with your blood the land in which you swim, even to the mountains; and the watercourses shall be full of you.

Ezekiel 32:7

When I shall extinguish you, I will cover the heavens, and make its stars dark; I will cover the sun with a cloud, and the moon shall not give its light.



Ezekiel 32:8

All the bright lights of the sky will I make dark over you, and set darkness on your land, says the Lord the LORD.

Ezekiel 32:9

I will also trouble the hearts of many peoples, when I shall bring your destruction among the nations, into the countries which you have not known.

Ezekiel 32:10

Yes, I will make many peoples amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.

Ezekiel 32:11

For thus says the Lord the LORD: The sword of the king of Babylon shall come on you.

Ezekiel 32:12

By the swords of the mighty will I cause your multitude to fall; the terrible of the nations are they all: and they shall bring to nothing the pride of Egypt, and all its multitude shall be destroyed.

Ezekiel 32:13

I will destroy also all its animals from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of animals trouble them.

Ezekiel 32:14

Then will I make their waters clear, and cause their rivers to run like oil, says the Lord the LORD.



Ezekiel 32:15

When I shall make the land of Egypt desolate and waste, a land destitute of that of which it was full, when I shall strike all those who dwell therein, then shall they know that I am the LORD.

Ezekiel 32:16

This is the lamentation with which they shall lament; the daughters of the nations shall lament therewith; over Egypt, and over all her multitude, shall they lament therewith, says the Lord the LORD.

Ezekiel 32:17

It happened also in the twelfth year, in the fifteenth [day] of the month, that the word of the LORD came to me, saying,

Ezekiel 32:18

Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit.

Ezekiel 32:19

Whom do you pass in beauty? Go down, and be laid with the uncircumcised.

Ezekiel 32:20

They shall fall in the midst of those who are slain by the sword: she is delivered to the sword; draw her away and all her multitudes.

Ezekiel 32:21

The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: they are gone down, they lie still, even the uncircumcised, slain by the sword.



Ezekiel 32:22

Asshur is there and all her company; her graves are all around her; all of them slain, fallen by the sword;

Ezekiel 32:23

whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.

Ezekiel 32:24

There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit.

Ezekiel 32:25

They have set her a bed in the midst of the slain with all her multitude; her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit: he is put in the midst of those who are slain.

Ezekiel 32:26

There is Meshech, Tubal, and all their multitude; their graves are around them; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.

Ezekiel 32:27

They shall not lie with the mighty who are fallen of the uncircumcised, who are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are on their bones; for [they were] the terror of the mighty in the land of the living.

Ezekiel 32:28

But you shall be broken in the midst of the uncircumcised, and shall lie with those who are slain by the sword.



Ezekiel 32:29

There is Edom, her kings and all her princes, who in their might are laid with those who are slain by the sword: they shall lie with the uncircumcised, and with those who go down to the pit.

Ezekiel 32:30

There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.

Ezekiel 32:31

Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword, says the Lord the LORD.

Ezekiel 32:32

For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude, says the Lord the LORD.


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Christian Literature

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The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


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Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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