Ezekiel 46:1

Thus says the Lord the LORD: The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

Ezekiel 46:2

The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

Ezekiel 46:3

The people of the land shall worship at the door of that gate before the LORD on the Sabbaths and on the new moons.

Ezekiel 46:4

The burnt offering that the prince shall offer to the LORD shall be on the Sabbath day six lambs without blemish and a ram without blemish;

Ezekiel 46:5

and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.

Ezekiel 46:6

On the day of the new moon it shall be a young bull without blemish, and six lambs, and a ram; they shall be without blemish:

Ezekiel 46:7

and he shall prepare a meal offering, an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.



Ezekiel 46:8

When the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by its way.

Ezekiel 46:9

But when the people of the land shall come before the LORD in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate; and he who enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth straight before him.

Ezekiel 46:10

The prince, when they go in, shall go in with of them; and when they go out, he shall go out.

Ezekiel 46:11

In the feasts and in the solemnities the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.

Ezekiel 46:12

When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Ezekiel 46:13

You shall prepare a lamb a year old without blemish for a burnt offering to the LORD daily: morning by morning you shall prepare it.

Ezekiel 46:14

You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal offering to the LORD continually by a perpetual ordinance.



Ezekiel 46:15

Thus shall they prepare the lamb, and the meal offering, and the oil, morning by morning, for a continual burnt offering.

Ezekiel 46:16

Thus says the Lord the LORD: If the prince give a gift to any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.

Ezekiel 46:17

But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.

Ezekiel 46:18

Moreover the prince shall not take of the people's inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people not be scattered every man from his possession.

Ezekiel 46:19

Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north: and behold, there was a place on the hinder part westward.

Ezekiel 46:20

He said to me, This is the place where the priests shall boil the trespass offering and the sin offering, [and] where they shall bake the meal offering; that they not bring them forth into the outer court, to sanctify the people.

Ezekiel 46:21

Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.



Ezekiel 46:22

In the four corners of the court there were courts enclosed, forty [cubits] long and thirty broad: these four in the corners were of one measure.

Ezekiel 46:23

There was a wall around in them, around the four, and boiling places were made under the walls all around.

Ezekiel 46:24

Then he said to me, These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.


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Christian Literature

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In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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