Genesis 39:1

Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.

Genesis 39:2

the LORD was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.

Genesis 39:3

His master saw that the LORD was with him, and that the LORD made all that he did prosper in his hand.

Genesis 39:4

Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand.

Genesis 39:5

It happened from the time that he made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was on all that he had, in the house and in the field.

Genesis 39:6

He left all that he had in Joseph's hand. He didn't concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.

Genesis 39:7

It happened after these things, that his master's wife cast her eyes on Joseph; and she said, "Lie with me."



Genesis 39:8

But he refused, and said to his master's wife, "Behold, my master doesn't know what is with me in the house, and he has put all that he has into my hand.

Genesis 39:9

He isn't greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?"

Genesis 39:10

As she spoke to Joseph day by day, he didn't listen to her, to lie by her, or to be with her.

Genesis 39:11

About this time, he went into the house to do his work, and there were none of the men of the house inside.

Genesis 39:12

She caught him by his garment, saying, "Lie with me!" He left his garment in her hand, and ran outside.

Genesis 39:13

When she saw that he had left his garment in her hand, and had run outside,

Genesis 39:14

she called to the men of her house, and spoke to them, saying, "Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.



Genesis 39:15

It happened, when he heard that I lifted up my voice and cried, that he left his garment by me, and ran outside."

Genesis 39:16

She laid up his garment by her, until his master came home.

Genesis 39:17

She spoke to him according to these words, saying, "The Hebrew servant, whom you have brought to us, came in to me to mock me,

Genesis 39:18

and it happened, as I lifted up my voice and cried, that he left his garment by me, and ran outside."

Genesis 39:19

It happened, when his master heard the words of his wife, which she spoke to him, saying, "This is what your servant did to me," that his wrath was kindled.

Genesis 39:20

Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound, and he was there in custody.

Genesis 39:21

But the LORD was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison.



Genesis 39:22

The keeper of the prison committed to Joseph's hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it.

Genesis 39:23

The keeper of the prison didn't look after anything that was under his hand, because the LORD was with him; and that which he did, the LORD made it prosper.


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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


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God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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Lost Books

The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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