Genesis 43:1

The famine was severe in the land.

Genesis 43:2

It happened, when they had eaten up the grain which they had brought out of Egypt, their father said to them, "Go again, buy us a little more food."

Genesis 43:3

Judah spoke to him, saying, "The man solemnly warned us, saying, 'You shall not see my face, unless your brother is with you.'

Genesis 43:4

If you'll send our brother with us, we'll go down and buy you food,

Genesis 43:5

but if you'll not send him, we'll not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'"

Genesis 43:6

Israel said, "Why did you treat me so badly, telling the man that you had another brother?"

Genesis 43:7

They said, "The man asked directly concerning ourselves, and concerning our relatives, saying, 'Is your father still alive? Have you another brother?' We just answered his questions. Is there any way we could know that he would say, 'Bring your brother down?'"



Genesis 43:8

Judah said to Israel, his father, "Send the boy with me, and we'll get up and go, so that we may live, and not die, both we, and you, and also our little ones.

Genesis 43:9

I'll be collateral for him. From my hand will you require him. If I don't bring him to you, and set him before you, then let me bear the blame forever,

Genesis 43:10

for if we hadn't delayed, surely we would have returned a second time by now."

Genesis 43:11

Their father, Israel, said to them, "If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;

Genesis 43:12

and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.

Genesis 43:13

Take your brother also, get up, and return to the man.

Genesis 43:14

May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved."



Genesis 43:15

The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph.

Genesis 43:16

When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon."

Genesis 43:17

The man did as Joseph commanded, and the man brought the men to Joseph's house.

Genesis 43:18

The men were afraid, because they were brought to Joseph's house; and they said, "Because of the money that was returned in our sacks at the first time, we're brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys."

Genesis 43:19

They came near to the steward of Joseph's house, and they spoke to him at the door of the house,

Genesis 43:20

and said, "Oh, my lord, we indeed came down the first time to buy food.

Genesis 43:21

When we came to the lodging place, we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.



Genesis 43:22

We have brought down other money in our hand to buy food. We don't know who put our money in our sacks."

Genesis 43:23

He said, "Peace be to you. Don't be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money." He brought Simeon out to them.

Genesis 43:24

The man brought the men into Joseph's house, and gave them water, and they washed their feet. He gave their donkeys fodder.

Genesis 43:25

They prepared the present for Joseph's coming at noon, for they heard that they should eat bread there.

Genesis 43:26

When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to him to the earth.

Genesis 43:27

He asked them of their welfare, and said, "Is your father well, the old man of whom you spoke? Is he yet alive?"

Genesis 43:28

They said, "Your servant, our father, is well. He is still alive." They bowed the head, and did homage.



Genesis 43:29

He lifted up his eyes, and saw Benjamin, his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" He said, "God be gracious to you, my son."

Genesis 43:30

Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.

Genesis 43:31

He washed his face, and came out. He controlled himself, and said, "Serve the meal."

Genesis 43:32

They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don't eat bread with the Hebrews, for that is an abomination to the Egyptians.

Genesis 43:33

They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.

Genesis 43:34

He sent portions to them from before him, but Benjamin's portion was five times as much as any of theirs. They drank, and were merry with him.


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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.

God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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