Isaiah 10:1

Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;

Isaiah 10:2

to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!

Isaiah 10:3

What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?

Isaiah 10:4

They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

Isaiah 10:5

Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!

Isaiah 10:6

I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.

Isaiah 10:7

However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.



Isaiah 10:8

For he says, "Aren't all of my princes kings?

Isaiah 10:9

Isn't Calno like Carchemish? Isn't Hamath like Arpad? Isn't Samaria like Damascus?"

Isaiah 10:10

As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;

Isaiah 10:11

shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

Isaiah 10:12

Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.

Isaiah 10:13

For he has said, "By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.

Isaiah 10:14

My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped."



Isaiah 10:15

Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

Isaiah 10:16

Therefore the Lord, the LORD of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.

Isaiah 10:17

The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.

Isaiah 10:18

He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.

Isaiah 10:19

The remnant of the trees of his forest shall be few, so that a child could write their number.

Isaiah 10:20

It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on the LORD, the Holy One of Israel, in truth.

Isaiah 10:21

A remnant will return, even the remnant of Jacob, to the mighty God.



Isaiah 10:22

For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.

Isaiah 10:23

For the Lord, the LORD of Armies, will make a full end, and that determined, in the midst of all the earth.

Isaiah 10:24

Therefore the Lord, the LORD of Armies, says "My people who dwell in Zion, don't be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.

Isaiah 10:25

For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction."

Isaiah 10:26

the LORD of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.

Isaiah 10:27

It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.

Isaiah 10:28

He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.



Isaiah 10:29

They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.

Isaiah 10:30

Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!

Isaiah 10:31

Madmenah is a fugitive. The inhabitants of Gebim flee for safety.

Isaiah 10:32

This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.

Isaiah 10:33

Behold, the Lord, the LORD of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.

Isaiah 10:34

He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.


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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.

God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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Lost Books

The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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