Judges 7:1

Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.

Judges 7:2

the LORD said to Gideon, "The people who are with you are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, 'My own hand has saved me.'

Judges 7:3

Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return and depart from Mount Gilead.'" Twenty-two thousand of the people returned, and ten thousand remained.

Judges 7:4

the LORD said to Gideon, "The people are still too many. Bring them down to the water, and I will test them for you there. It shall be, that of whom I tell you, 'This shall go with you,' the same shall go with you; and of whoever I tell you, 'This shall not go with you,' the same shall not go."

Judges 7:5

So he brought down the people to the water; and the LORD said to Gideon, "Everyone who laps of the water with his tongue, like a dog laps, you shall set him by himself; likewise everyone who bows down on his knees to drink."

Judges 7:6

The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water.

Judges 7:7

the LORD said to Gideon, "By the three hundred men who lapped will I save you, and deliver the Midianites into your hand. Let all the other people go, each to his own place."



Judges 7:8

So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.

Judges 7:9

It happened the same night, that the LORD said to him, "Arise, go down into the camp; for I have delivered it into your hand.

Judges 7:10

But if you are afraid to go down, go with Purah your servant down to the camp:

Judges 7:11

and you shall hear what they say; and afterward your hands will be strengthened to go down into the camp." Then went he down with Purah his servant to the outermost part of the armed men who were in the camp.

Judges 7:12

The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is on the seashore for multitude.

Judges 7:13

When Gideon had come, behold, there was a man telling a dream to his fellow; and he said, "Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat."

Judges 7:14

His fellow answered, "This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army."



Judges 7:15

It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped; and he returned into the camp of Israel, and said, "Arise; for the LORD has delivered the army of Midian into your hand!"

Judges 7:16

He divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.

Judges 7:17

He said to them, "Watch me, and do likewise. Behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.

Judges 7:18

When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp, and shout, 'For the LORD and for Gideon!'"

Judges 7:19

So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and broke in pieces the pitchers that were in their hands.

Judges 7:20

The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they shouted, "The sword of the LORD and of Gideon!"

Judges 7:21

They stood every man in his place around the camp; and all the army ran; and they shouted, and put [them] to flight.



Judges 7:22

They blew the three hundred trumpets, and the LORD set every man's sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.

Judges 7:23

The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.

Judges 7:24

Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down against Midian, and take before them the waters, as far as Beth Barah, even the Jordan!" So all the men of Ephraim were gathered together, and took the waters as far as Beth Barah, even the Jordan.

Judges 7:25

They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.


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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


The Childrens Bible provides bible lessons from the Old and New testaments. There are 216 stories written in plain english. The stories are easy to read and understand but they are not just for childern. It is a pleasure to read and enjoy these important stories.

God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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Lost Books

The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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