Nehemiah 6:1

Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even to that time I had not set up the doors in the gates;)

Nehemiah 6:2

that Sanballat and Geshem sent to me, saying, "Come, let us meet together in [one of] the villages in the plain of Ono." But they intended to harm me.

Nehemiah 6:3

I sent messengers to them, saying, "I am doing a great work, so that I can't come down. Why should the work cease, while I leave it, and come down to you?"

Nehemiah 6:4

They sent to me four times after this sort; and I answered them the same way.

Nehemiah 6:5

Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,

Nehemiah 6:6

in which was written, "It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.

Nehemiah 6:7

You have also appointed prophets to preach of you at Jerusalem, saying, 'There is a king in Judah!' Now it will be reported to the king according to these words. Come now therefore, and let us take counsel together."



Nehemiah 6:8

Then I sent to him, saying, "There are no such things done as you say, but you imagine them out of your own heart."

Nehemiah 6:9

For they all would have made us afraid, saying, "Their hands will be weakened from the work, that it not be done. But now, [God], strengthen my hands."

Nehemiah 6:10

I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut in at his home; and he said, "Let us meet together in the house of God, within the temple, and let us shut the doors of the temple; for they will come to kill you; yes, in the night will they come to kill you."

Nehemiah 6:11

I said, "Should such a man as I flee? Who is there that, being such as I, would go into the temple to save his life? I will not go in."

Nehemiah 6:12

I discerned, and behold, God had not sent him; but he pronounced this prophecy against me. Tobiah and Sanballat had hired him.

Nehemiah 6:13

He hired so that I would be afraid, do so, and sin, and that they might have material for an evil report, that they might reproach me.

Nehemiah 6:14

"Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear."



Nehemiah 6:15

So the wall was finished in the twenty-fifth [day] of [the month] Elul, in fifty-two days.

Nehemiah 6:16

It happened, when all our enemies heard [of it], that all the nations that were about us feared, and were much cast down in their own eyes; for they perceived that this work was worked of our God.

Nehemiah 6:17

Moreover in those days the nobles of Judah sent many letters to Tobiah, and [the letters] of Tobiah came to them.

Nehemiah 6:18

For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife.

Nehemiah 6:19

Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.


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Christian Literature

Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.


He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


The Apocrypha books are 14 books that were included between the old and new testaments in the original King James Version of the bible and many others. Church leaders agreed that these books were valuable for instruction in life and manners, but did not all agree that they should be considered cannon.


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God is Love

Let us love one another, for love comes from God and every one who loves is a child of God and knows God. He who loves not man does not know God, for God is love. God showed his love for us, for he sent his only Son into the world that through him we might have life. Love the stranger.


In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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