In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
"But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.
"But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'
"He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.'
the oath which he spoke to Abraham, our father,
Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.
You are the LORD, the God who chose Abram, and brought him out of Ur of the Chaldees, and gave him the name of Abraham,
'Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:
And do not cause your mercy to depart from us, for your beloved Abraham's sake, for your servant Isaac's sake, and for your holy Israel's sake,
For he remembered his holy word, and Abraham, his servant.
you seed of Abraham, his servant, you children of Jacob, his chosen ones.
the covenant which he made with Abraham, his oath to Isaac,
The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted! A Song. A Psalm by the sons of Korah.
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
What then will we say that Abraham, our forefather, has found according to the flesh?
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
Beware of all whoredom, my son, and prefer to take a wife from the posterity of your forefathers, and do not take a strange woman to wife, who is not of your father's tribe; for we are the children of the prophets, Noah, Abraham, Isaac, and Jacob. Remember, my son, that our fathers from the beginning, all of them married wives of their own kindred, and were blessed in their children, and their posterity shall inherit the land.
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