28 Verses About Carmel from 11 Books

1 Chronicles 3:1

Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

1 Chronicles 11:37

Hezro the Carmelite, Naarai the son of Ezbai,

1 Kings 18:19

Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel's table."

1 Kings 18:20

So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.

1 Kings 18:42

So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.

1 Samuel 15:12

Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, "Saul came to Carmel, and behold, he set up a monument for himself, and turned, and passed on, and went down to Gilgal."

1 Samuel 25:2

There was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.



1 Samuel 25:5

David sent ten young men, and David said to the young men, "Go up to Carmel, and go to Nabal, and greet him in my name.

1 Samuel 25:7

Now I have heard that you have shearers. Your shepherds have now been with us, and we did them no hurt, neither was there anything missing to them, all the while they were in Carmel.

1 Samuel 25:40

When the servants of David had come to Abigail to Carmel, they spoke to her, saying, "David has sent us to you, to take you to him as wife."

1 Samuel 27:3

David lived with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.

1 Samuel 30:5

David's two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

2 Kings 2:25

He went from there to Mount Carmel, and from there he returned to Samaria.

2 Kings 4:25

So she went, and came to the man of God to Mount Carmel. It happened, when the man of God saw her afar off, that he said to Gehazi his servant, "Behold, there is the Shunammite.



2 Samuel 2:2

So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

2 Samuel 3:3

and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

2 Samuel 23:35

Hezro the Carmelite, Paarai the Arbite,

Amos 1:2

He said: "the LORD will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither."

Amos 9:3

Though they hide themselves in the top of Carmel, I will search and take them out there; and though they be hidden from my sight in the bottom of the sea, there I will command the serpent, and it will bite them.

Isaiah 33:9

The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.

Isaiah 35:2

It will blossom abundantly, and rejoice even with joy and singing. Lebanon's glory Lebanon will be given to it, the excellence of Carmel and Sharon. They will see the LORD's glory, the excellence of our God.



Jeremiah 46:18

As I live, says the King, whose name is the LORD of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

Jeremiah 50:19

I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.

Joshua 12:22

the king of Kedesh, one; the king of Jokneam in Carmel, one;

Joshua 15:55

Maon, Carmel, Ziph, Jutah,

Joshua 19:26

Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.

Nahum 1:4

He rebukes the sea, and makes it dry, and dries up all the rivers. Bashan languishes, and Carmel; and the flower of Lebanon languishes.

Song of Solomon 7:5

Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses.







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He that followeth me shall not walk in darkness, saith the Lord. These are the words of Christ; and they direct us to imitate his life and character. The Imitation of Christ is guide to following the example of Jesus Christ. Let it be our most earnest study to dwell upon the life and example of Jesus.


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In Mark 12:30 Jesus said; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second Mark 12:31 [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.


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The Gospel of The Birth of Mary was attributed to St. Matthew and was received as genuine and authentic by early Christians. It is to be found in the works of Jerome, a Father of the Church in the 4th century and is translated from his collection.


The Book of Enoch is ascribed to the great-grandfather of Noah and is included in the cannon of some churches. It describes the fall of the angels (watchers), visions of heaven and hell and the birth of Noah. Quotes from the book of Enoch are found in the New Testament.


The First Book of Adam and Eve. Books 1 begins immediately after the expulsion from the Garden of Eden. We learn about the fall but also of the promise to save Adam and his decendents. The story depicts mans struggle against evil, the devil and sin.


The Second Book of Adam and Eve. Discusses Adam's sorrow and death. The history of the patriarchs who lived before the Flood until the birth of Noah; the children of Seth on Mount Hermon and Cain's death. It ends with the testament and translation of Enoch.


The Infancy of Jesus Christ (Infancy Gospel of Thomas) relates the life of Jesus from the ages of five to twelve. It is believed that the document was transcribed from oral traditions some time prior to the second century. The ancient writing is possibly Gnostic and many early church leaders considered it heretical.

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