He built the inner court with three courses of cut stone, and a course of cedar beams.
The great court around had three courses of cut stone, and a course of cedar beams; like as the inner court of the house of the LORD, and the porch of the house.
His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken as wife), like this porch.
All these were of costly stones, even of cut stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.
The same day did the king make the middle of the court holy that was before the house of the LORD; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.
Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court;
They conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.
The priests went in to the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. The Levites took it, to carry it out abroad to the brook Kidron.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
(for Solomon had made a bronze scaffold, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and on it he stood, and kneeled down on his knees before all the assembly of Israel, and spread forth his hands toward heaven;)
Moreover Solomon made the middle of the court holy that was before the house of the LORD; for there he offered the burnt offerings, and the fat of the peace offerings, because the bronze altar which Solomon had made was not able to receive the burnt offering, and the meal offering, and the fat.
He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.
But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.
The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
The king's servants said to him, "Behold, Haman stands in the court." The king said, "Let him come in."
He was a Jew, and dwelt in the city of Susa, a great man, who was a servant in the king's court.
And Mordecai took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, and keepers of the palace.
So the king commanded, Mordecai to serve in the court, and for this he rewarded him.
When these days were fulfilled, the king made a seven day feast for all the people who were present in Susa, the palatial city, both great and small, in the court of the garden of the king's palace.
Mordecai walked every day in front of the court of the women's house, to find out how Esther did, and what would become of her.
"All the king's servants and the people of the king's provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter that he may live. I have not been called to come in to the king these thirty days."
Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.
When the king saw Esther the queen, standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.
When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king's palace.
Mordecai walked every day in front of the court of the women's house, to find out how Esther did, and what would become of her.
"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.
When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.
The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
The king's servants said to him, "Behold, Haman stands in the court." The king said, "Let him come in."
"You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;
For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
The breadth of the court on the east side eastward shall be fifty cubits.
For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass.
The length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.
All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.
"You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:
the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;
the pins of the tabernacle, the pins of the court, and their cords;
and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.
All the hangings around the court were of fine twined linen.
The sockets for the pillars were of brass. The hooks of the pillars and their fillets were of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.
The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Twenty cubits was the length, and the height in the breadth was five cubits, like to the hangings of the court.
All the pins of the tabernacle, and around the court, were of brass.
the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.
He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred cubits;
the hangings of the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pins, all the instruments of the service of the tabernacle, for the Tent of Meeting,
Most of the teaching of Jesus are recorded in the Gospels of Matthew, Mark, Luke, and John. The Complete Sayings of Jesus presents every word spoken by Jesus in one place and provides an index to assist in finding specific ocassions, places and/or events. It is a must read aid for serious Bible study.
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